The Church Fathers on this verse

Luke 1:39Meaning & Commentary from the Church Fathers

And Mary rising up in those days, went into the hill country with haste into a city of Juda.

Douay-Rheims

αναστασα δε μαριαμ εν ταις ημεραις ταυταις επορευθη εις την ορεινην μετα σπουδης εις πολιν ιουδα

Greek (Byzantine text)

The Church Fathers on this verse

10 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

Upon receiving the message from the angel about Elizabeth's miraculous pregnancy, the Virgin eagerly made her way to see her relative. She was filled with joy for Elizabeth's flourishing condition, yet, as a wise and discerning woman, she sought to be thoroughly assured of the truth of the angel's words. This was important to her so that she could align the divine revelation regarding Elizabeth with her own circumstance, ensuring that her faith remained steadfast. Although she held hope in her heart, a sense of trepidation lingered, not arising from disbelief but from a sincere wish for clarity about her situation. Since Zacharias resided in the mountainous region, the Virgin promptly traveled there.

Ephraem the Syrian

4th centuryChurch Father

Mary arose and went to visit Elizabeth (cf. Lk. 1:39-40) to confirm whether her experience was real, seeking assurance so that she would have no uncertainty regarding her own situation. Mary approached Elizabeth, who was in a lesser position than she, just as the Lord had visited John. “How is it that the mother of my Lord has come to me?” (Lk. 1:43).

Ambrose of Milan

4th centuryChurch Father

It was appropriate for Him who demands faith to also fortify it. Thus, when the angel revealed divine mysteries, he affirmed faith through evidence, declaring to Mary that a barren and elderly woman had conceived, demonstrating that nothing is impossible with God. Upon hearing this announcement, Mary joyfully journeyed to the hilly region, firmly believing in the prophecy. She had confidence in the message delivered, doubted not the evidence, and celebrated what had been entrusted to her, filled with reverence for the enormity of her calling. Where else could she go but to the heights? The grace of the Holy Spirit knows no barriers to faith.

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You too, devoted women, should aspire to show care for your expectant relatives. Mary, once secluded, was undeterred by her maidenly honor or the steepness of the mountains, nor was she hindered by the journey in fulfilling her familial duty. The virgin set off with urgency, motivated by love, putting aside obstacles and leaving her home.

Furthermore, young women should understand the importance of discretion—avoid visiting unfamiliar homes, refrain from lingering in public places, and do not engage in open discussions. While Mary did not hastily depart her own home, she acted with intention, spending three months with her relative. She came out of a sense of duty and remained there for the same reason, not because she enjoyed frequenting others’ homes, but rather because she preferred to limit her public appearances.

Euthymios Zigabenos

11th centuryCommentator

The region known as the Mount was a town in Judea, where Elizabeth resided. She journeyed there, inspired by the Holy Spirit, so that the unborn child within Elizabeth leapt and she proclaimed a prophecy, allowing her to receive further confirmation.

Innocentius of Kherson

19th centuryChurch Father

Let us now reflect on the encounter between two exalted women, two remarkable mothers, and two divine sons, each unique in his own right, even while they were still within the womb. “But when Mary arose in those days, she went into the hill country with haste to a city of Judah.” The phrase “having arisen” is a Hebrew idiom, and “in thy days” indicates not an immediate action, but rather occurring over a few days. The message conveyed by the angel occupied Mary's heart and mind, prompting her to engage in profound contemplation; hence the desire to visit her relative may have arisen within her. Various motivations could have prompted this visit. The Holy Virgin might have reasoned that the angel’s announcement concerning Elizabeth’s pregnancy was a sign for her to go see her.

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Alternatively, the Holy Spirit could have inspired her to go with an inward prompting, as her abundance of the Spirit was remarkable. We understand the condition of those who are filled with the Spirit; for instance, the prophet Elijah traveled extensively while filled with the Spirit leading up to his ascension. “With care,” suggests that while Our Lady was on her journey, she was not in a rush, yet there was a sense of urgency in her step. Her dignity as a Virgin spurred her forward. She was unafraid to make this journey, confident in God's special guidance. Additionally, her desire to see her kinswoman sooner propelled her forward; joy quickened her steps. “Into the highlands,” describes the geography of Palestine, which features elevated areas. To the east lay Mount Tabor and Mount Eumon, and to the west, Mount Antilivan; further still were Mount Sinai and Mount Horeb by the Red Sea. Our Lady traveled to one of the towns inhabited by priests, specifically in the region of Judah. This illustrates the narrative of the Gospel concerning the events of Jesus Christ's earthly life and the significant meeting between Mary and Elizabeth.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

The example set by our Lord, along with that of the Holy Virgin and the Apostles, demonstrates, as a highly insightful theologian remarks, that there is no existence more perfected than one where external life is sanctified by internal devotion. Individuals who conduct their lives in this manner remain ever aware of God's presence amidst their worldly tasks; they continually receive nourishment from above, akin to the angel who assisted Tobiah during his earthly journey. Mary, humble despite her elevated status, puts aside the challenges of her journey and visits her relative Elizabeth out of pure love.

Alexander Gorsky

19th centuryCommentator

After the angel fulfilled his task, he departed, leaving Mary in solitude. At that moment, the gravity of her situation must have struck her with full intensity. Often, in less dramatic circumstances, following an unexpected occurrence, one's first inclination is to question the reality of the event: Was it truly real? Was it merely a dream or a figment of the imagination? Mary certainly pondered these questions, yet it was unmistakable that she recognized the powerful influence of the Most High, initiating the wondrous formation of Jesus' flesh from this pivotal moment. Aware of the significance of the event unfolding within her and concluding that the angel's visit was not without purpose, she was reminded of Elizabeth's steadfastness in keeping her own secret.

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Thus, Mary felt compelled to remain silent about her extraordinary experience. It is hard to believe she did not yearn to confide in her betrothed, Joseph, but the divine mystery rendered her unable to speak. Her humility leaned towards silence. However, she considered that the heavenly messenger had mentioned Elizabeth for a reason; perhaps this wise woman could provide her with some guidance in her current predicament. A visit with her relative might also clarify the reality of her encounter, which the angel had only briefly alluded to. Contemplating this, Mary set out promptly from Nazareth to the town where her relative resided, a journey of twenty to twenty-five hours. It is noteworthy, as one church teacher observed, that it was not solely Mary who hastened to see Elizabeth, but rather Jesus, who was in Mary's womb, coming to consecrate his forerunner, John, still within the womb of Elizabeth.

Bogolepow D.P.

19th centuryCommentator

After the Archangel Gabriel departed from the Blessed Virgin, she swiftly made her way to Elizabeth's home to witness the sign that had been bestowed upon her by the divine messenger. At Elizabeth's residence, Mary encountered two affirmations of the truth conveyed in the Archangel's announcement. Firstly, she personally witnessed the fulfillment of the Archangel's words regarding Elizabeth. Secondly, through the revelation of the Holy Spirit, it was made known to her that she was indeed the Mother of God. Upon hearing Mary’s greeting, Elizabeth experienced an extraordinary movement in her child, leading to a profound sense of joy (v. 44). In that very moment, the Holy Spirit, who enveloped her, unveiled the significance and reason behind this movement.

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Filled with awe, she praised Mary and the holy child within her, exclaiming with a loud voice. Elizabeth acknowledged her own unworthiness and recognized the visit of the Mother of God as an undeserved act of divine mercy. Ultimately, she celebrated Mary's faith in the message from the Archangel.

Lopuchin A.P.

19th centuryCommentator

Having received such a profound and wondrous message, the blessed Virgin felt an irresistible urge to share this joy with someone she cherished deeply. The righteous Joseph, because of his age and role, was not the right person to whom she could reveal her sacred delight. Thus, it was most fitting for her to convey this joy to her elderly relative Elizabeth, who had also experienced this same blessedness and had been like a second mother to her while she was raised in the temple. Without delay, she prepared for her journey. The path ahead was neither short nor easy, requiring three to four days of travel through rugged landscapes.

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However, filled with an unknown power of joy, she traversed the entire distance, and upon entering the welcoming home of her kinswoman, she greeted and embraced Elizabeth with great enthusiasm. The unexpected arrival of Mary and her heartfelt greeting filled Elizabeth with awe, causing the child in her womb to leap, and Elizabeth was filled with the Holy Spirit. She cried out with a loud voice, saying: “Blessed art thou among women, and blessed is the fruit of thy womb! And whence is this to me, that the mother of my Lord should come to me? For behold, when the voice of thy greeting came to my ears, the babe leaped in my womb for joy. And blessed is she who believed that there would be a fulfillment of those things which were told her from the Lord.”

Michail (Lusin)

19th centuryCommentator

"But rising with determination": Mary prepared herself for the journey. - "In these days": shortly after receiving the angelic announcement, she was brought into a profound mystery related to the message she had just been given. This prompted her to feel closeness with Elizabeth, as well as to contemplate the shared nature of their revelations. Despite her hope, there was a sense of trepidation about possible deception, driven by a sincere desire for clarity about the situation. Thus, the gracious Virgin resolved to visit her elderly relative. - "With haste": the joy that filled Mary's heart after such a momentous announcement left no room for delay. - "Went": it was uncommon for unmarried women engaged to travel alone in Jewish culture.

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However, there is a reasonable assumption that Mary undertook this journey with the consent of her betrothed, Joseph; it is also likely that she traveled with other devout individuals setting out for Jerusalem from various regions of Palestine. - "To the hill country": the middle and southern regions of Palestine are traversed by a mountain range running north to south. After the division of the Jewish kingdom into Judah and Israel post-Solomon, the portion of this range within Judah was known as the mountains of Judah, while the segment in Israel was referred to as the mountains of Israel. - The reference here to the highland region of Judah is confirmed by the phrase "into the city of Judah." The specific city is not mentioned, leading to varying opinions—some suggest Jerusalem, others Hebron, or a smaller Levitical town near Hebron, referred to as Jutta (as noted in Num. 15:55). Some believe this to be a clerical error made by a later scribe, who inadvertently wrote ἱ'υττα instead of ἱυδα. - Tradition suggests that Queen Helena built a church at Jutta, based on information regarding the relics of John the Baptist found there. This reinforces the idea that Jutta was the residence of the righteous Zechariah and Elizabeth, where the Mother of the Lord visited. However, this interpretation conflicts with the text of Luke's Gospel; it seems implausible for a scribe’s error to have proliferated throughout ancient manuscripts without a single document featuring the term ἱ'υττα. No such manuscript exists. Therefore, we must conclude that either the original writer misspelled the name, or Jutta was alternatively known as ἱυδα, a claim lacking sufficient evidence! Thus, it is necessary to affirm the accurate reading ἱυδα, indicating "to the city of Judah," referring to a significant city within the tribe of Judah, distinct from the smaller Jutta. It cannot refer to Jerusalem, as the capital is never identified in that manner. Most likely, it refers to the notable city of Hebron, a historic priestly city situated in the mountains of Judah, renowned for its significance and often believed to be the home of Zechariah.

Cross references

Passages read together with this verse.

The original text

Greek text, 16 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Ἀναστᾶσα
    anastasa
    I raise up
    G450 · ἀνίστημι
  2. δὲ
    de
    but
    G1161 · δέ
  3. Μαριὰμ
    mariam
    Mary
    G3137 · Μαρία
  4. ἐν
    en
    in
    G1722 · ἐν
  5. ταῖς
    tais
    the
    G3588 · ὁ
  6. ἡμέραις
    hēmerais
    a day
    G2250 · ἡμέρα
  7. ταύταις
    tautais
    this
    G3778 · οὗτος
  8. ἐπορεύθη
    eporeuthē
    I travel
    G4198 · πορεύω
  9. εἰς
    eis
    into
    G1519 · εἰς
  10. τὴν
    tēn
    the
    G3588 · ὁ
  11. ὀρεινὴν
    oreinēn
    mountainous
    G3714 · ὀρεινός
  12. μετὰ
    meta
    with
    G3326 · μετά
  13. σπουδῆς
    spoudēs
    haste
    G4710 · σπουδή
  14. εἰς
    eis
    into
    G1519 · εἰς
  15. πόλιν
    polin
    a city
    G4172 · πόλις
  16. Ἰούδα
    iouda
    Judah
    G2448 · Ἰουδά