The Church Fathers on this verse

Luke 1:80Meaning & Commentary from the Church Fathers

And the child grew and was strengthened in spirit: and was in the deserts until the day of his manifestation to Israel.

Douay-Rheims

το δε παιδιον ηυξανεν και εκραταιουτο πνευματι και ην εν ταις ερημοις εως ημερας αναδειξεως αυτου προς τον ισραηλ

Greek (Byzantine text)

The Church Fathers on this verse

13 Church Fathers comment on this verse · 14 commentaries

Theophylact of Bulgaria

11th centuryChurch Father

Or, he was in the deserts that he might be brought up beyond the reach of the malice of the multitude, and not be afraid of man. For if he had been in the world, perchance he had been corrupted by the friendship and conversation of the world. And secondly, that he who was to preach Christ might also be esteemed trust-worthy. But he was hid in the desert until it pleased God to shew him forth to the people of Israel, as it follows, till the day of his shewing forth to Israel.

i. e. in bodily stature, and waxed strong in spirit, for together with his body at the same time his spiritual gift increased, and the workings of the Spirit were more and more manifested in him.

Ephraem the Syrian

4th centuryChurch Father

John did not retreat into the desert to embrace its untamed nature; rather, he sought to subdue the chaos of the civilized world found in the wilderness. In the tranquil realm of human existence, unchecked desire acts like a ferocious beast, disrupting harmony. However, when this desire is confined to the solitude of the wilderness, it can find serenity. This is evidenced by the example of Herod, who, residing in a peaceful land, succumbed to a reckless passion for his brother's wife. His uncontrollable lust led him to take the life of John, the humble and self-restrained prophet, who dwelled in the wilderness and remained unaffected by even the lawful unions established by societal norms (Matthew 14:3 and others).

Ambrose of Milan

4th centuryChurch Father

And rightly is the time noted during which the prophet was in the womb, in order that the presence of Mary might not be passed over, while they are silent about the time of his childhood, because being strengthened in the womb by the presence of the Mother of the Lord, he knew not the struggles of childhood.

Euthymios Zigabenos

11th centuryCommentator

The young child developed and was empowered by the Spirit of God. He remained in the wilderness until the time of his manifestation to Israel. When the day finally arrived for his revelation to the Israelites, he traversed the surrounding regions of the Jordan, proclaiming the baptism of repentance for the remission of sins (Luke 3:3). From his earliest days, he was to embody righteousness and speak with fearless conviction, ensuring that the testimony regarding Christ he shared was deserving of belief.

Origen of Alexandria

3rd centuryChurch Father

Or he increased in spirit, remaining not in the same measure in which he had begun, but the Spirit was ever growing in him. His will ever tending to better things, was making its own advances, and his mind ever contemplating something more divine, while his memory was exercising itself, that it might lay up more and more things in its treasury, and more firmly retain them. But he adds, And he waxed strong. For human nature is weak, as we learn, the flesh is weak. (Matt. 26:41.) It must therefore be made strong by the Spirit, for the Spirit is ready. Many wax strong in the flesh, but the wrestler of God must be strengthened by the Spirit that he may crush the wisdom of the flesh. He retires therefore to escape the noise of cities, and the thronging of the people.

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For it follows, And he was in the deserts. Where the air is purer, the sky more clear, and God a closer friend, that as the time had not yet arrived for his baptism and preaching, he might have leisure for praying, and might hold converse with the angels, calling upon God and fearing Him, saying, Behold, here am I.

Beda Venerabilis

8th centuryChurch Father

The future preacher of repentance, that he might the more boldly reclaim his hearers from the allurements of the world, passes the first part of his life in the deserts. Hence it is said, And the child grew.

Innocentius of Kherson

19th centuryChurch Father

The Evangelist notes that the child was imbued with spiritual strength, particularly manifesting the Spirit of God. This bestowed him with remarkable capabilities, notably in moral character. “In the deserts.” The hilly terrain of Palestine contained numerous deserts, some inhabited by wild beasts. According to an ancient narrative recounted by Origen, John had to flee into the wilderness shortly after his birth to escape Herod’s persecution. He is said to have lived in a cave near the Jordan River with his mother, who passed away after six months; thereafter, John was cared for by others as hermits often resided in these remote areas. Eventually, John chose to live in solitude. The divine providence guiding John's life is both astonishing and wise.

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In due time, like a messenger from heaven, he would emerge from the wilderness proclaiming a message of repentance, unconnected to his earthly kin and acquaintances, yet intimately acquainted with God alone. His life served as the most profound and compelling witness to transformation. Though related to Jesus Christ by blood, his time spent in the wilderness, detached from the cradle of the Messiah, eliminated any potential accusations of favoritism. He did not and could not know Jesus in the usual manner, instead proclaiming His message under the influence of the Holy Spirit. This reflects what Luke the Evangelist conveys regarding the events surrounding the birth of the Messiah, drawing from the Gospel accounts of Jesus Christ's earthly existence, including the Nativity of John the Baptist and his early years.

Alexander Gorsky

19th centuryCommentator

John the Forerunner and His Virtuous Life

Around four centuries had elapsed since the last prophets emerged following the Babylonian exile when a man arose in Judea whose lifestyle and teachings instinctively echoed those of the ancient prophets. This was John, the son of Zacharias, whose birth preceded that of Jesus by mere months and who was foretold even before his arrival to be the herald of Christ’s ministry. Little is known about his personal life, aside from the fact that he displayed remarkable spiritual strength from a young age (Lk. 1:80) and chose to forsake the priestly path that his father followed, instead retreating into the wilderness.

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Given the Nazarite vows imposed upon him from birth, he took his ascetic lifestyle even further: clad in a robe made of camel’s hair and adorned with a simple leather belt, his only forms of sustenance were wild honey and a type of locust deemed clean. He was a man whose character could be described as neither venomous nor inebriated; however, his outward virtues were mere reflections of his profound inner qualities. He was consumed with love for God, and the mere contemplation of God stirred the deep passions within him. With an unwavering focus, he surrendered all earthly desires, hopes, and ambitions to God alone, thus fostering an unyielding zeal for the divine. The awareness of his divine mandate, intricately linked to God’s own work, prepared him to face any peril for the sake of his calling. Isolated from the deceptions of mankind and developed a character that was completely honest and straightforward; he had a tendency to identify moral actions for what they truly were, never shading the truth. Through rigorous self-discipline, he embraced a life of austerity. Consequently, his messages were brief, powerful, and often more critical than conciliatory. In essence, in his way of life, spiritual attributes, and service, he mirrored the prophet Elijah. His mission was to prepare the way for the Messiah with a call to repentance. It may appear that such a task would require a gentler, more approachable individual, as it is human nature to resist the awareness of one’s faults when confronted too forcefully. Yet, what alternatives were there for the people of Judah at that time, lost in their own concerns? How could they possibly heed the voice of a gentle preacher amidst the chaos of their inner turmoil, which seemed exclusively directed towards worldly matters? The coming of Jesus was to take place only after the ministry of John.

Bogolepow D.P.

19th centuryCommentator

The Evangelist wraps up his narrative about John with an important observation that influences his entire life leading up to his role as the Herald of the Lord. The child matured physically and grew strong in spirit. Following his upbringing with his parents, he resided in seclusion, spending time in the wilderness.

Gladkow B.I.

19th centuryCommentator

Luke, the Evangelist offers a concise account of John's early years and subsequent life before he emerged to proclaim repentance. He matured and was fortified in spirit while residing in the wilderness. According to tradition, news of the miraculous circumstances surrounding the conception and birth of Zechariah's son John reached King Herod. Initially indifferent, the wary Herod later became alarmed when eastern wise men arrived in Jerusalem seeking the location of the recently born King of the Jews. Fearing for his throne, Herod resolved to slay all infants in Bethlehem and its vicinity, and subsequently, recalling Zechariah's son, he dispatched assassins to Jutta as well.

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At that time, Zechariah was performing his duties in the temple, and upon learning of Herod's plot, Elizabeth concealed herself and her son in the wilderness. Frustrated by his unsuccessful attempts, Herod sent agents to inquire of Zechariah regarding his son's whereabouts. The elder responded, "I now serve the Lord God of Israel, and I do not know where my son is." Despite threats on his life, Zechariah maintained his innocence and ultimately met his fate at the hands of the assailants between the temple and the altar. After Elizabeth's death, the Forerunner of Christ was left to fend for himself as an orphan in the desert. The birth of John the Forerunner is commemorated on June 24.

Ivanov A.V.

19th centuryCommentator

The young man grew and was strengthened in spirit. While this development is a natural process, it is accompanied by supernatural assistance. He resided in the deserts. Tradition states that Herod, in his intent to eliminate the Messiah, sought the life of John, who had been foretold to him; however, Elizabeth and the child took refuge in the wilderness. Zechariah, unwilling to reveal the location of his wife and son to Herod, was executed by his order between the temple and the altar (Matthew 23:35). The wilderness where John lived is identified as the Judean Desert, located to the southeast of Jerusalem, alongside the shores of the Dead Sea.

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It is important to note that the Gospel indicates John the Forerunner remained in the deserts until the time of his public ministry to Israel. Some inferred that John might have studied or associated with the Jesseites, who inhabited the Judean desert, but this conclusion is misguided. There exists a significant disparity between John and the Essenes, even upon a basic comparison. The Essenes did not share in the Messianic hopes of other Jews, while John's entire existence and ministry were deeply infused with this mission. The Essenes viewed matter and the flesh as the source of evil. In contrast, even though John advocated for fasting and self-denial, he directed his admonitions toward evil thoughts and deceptions of the will, thereby calling for repentance and inward transformation.

The Essenes withdrew from society to find solace for their contemplative pursuits and moral endeavors in the wilderness. Conversely, John, responding to a divine call, approached the people in populated areas, even reaching the palace of Herod, where he preached repentance and baptism. Ultimately, the autonomy of John's actions and teachings is unmistakable, as his emergence with a message led the Sanhedrin to recognize something unique in him. They identified him as a prophet and were inclined to acknowledge him, along with the people, even as the Messiah (John 1:19 and similar), an acknowledgment that would not have occurred had John been merely a disciple of the Jesseites.

Michail (Lusin)

19th centuryCommentator

The passage indicates that the child developed, serving as a general observation by the Evangelist about the later life of Christ’s precursor until the moment of his revealing to Israel. This signifies the period when, under God's directive, he manifested among the people as a prophet, delivering a message regarding the imminent kingdom of God and pointing towards the forthcoming Messiah, as further elaborated in Luke 3:3. The term "increased" pertains to physical maturation, while "strengthened in spirit" relates to the spiritual vitality of Christ’s forerunner. He resided in the wilderness areas near Hebron and southeast of it, in regions designated as deserts by the Jewish people.

Paul Matwejewski

19th centuryCommentator

The news of the miraculous birth of the remarkable child spread well beyond the village of the elderly couple. The account of the events that unfolded in Zechariah's home was shared throughout the entire region of Judea. Those who heard the news were filled with reverence at the display of God's omnipotent power, and they wondered amongst themselves, "What will this child become?" The answer to this inquiry lay concealed in the future, as foretold by the prophetic words of the Angel and Zechariah himself. This child, safeguarded by God's Providence for a significant purpose, matured physically and was fortified in spirit.

Cross references

Passages read together with this verse.

The original text

Greek text, 19 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Τὸ
    to
    the
    G3588 · ὁ
  2. δὲ
    de
    but
    G1161 · δέ
  3. παιδίον
    paidion
    a little child
    G3813 · παιδίον
  4. ηὔξανεν
    ēuxanen
    I cause to increase
    G837 · αὐξάνω
  5. καὶ
    kai
    and
    G2532 · καί
  6. ἐκραταιοῦτο
    ekrataiouto
    I strengthen
    G2901 · κραταιόω
  7. πνεύματι
    pneumati
    wind
    G4151 · πνεῦμα
  8. καὶ
    kai
    and
    G2532 · καί
  9. ἦν
    ēn
    I am
    G1510 · εἰμί
  10. ἐν
    en
    in
    G1722 · ἐν
  11. ταῖς
    tais
    the
    G3588 · ὁ
  12. ἐρήμοις
    erēmois
    deserted
    G2048 · ἔρημος
  13. ἕως
    heōs
    until
    G2193 · ἕως
  14. ἡμέρας
    hēmeras
    a day
    G2250 · ἡμέρα
  15. ἀναδείξεως
    anadeixeōs
    the proclamation of an appointment
    G323 · ἀνάδειξις
  16. αὐτοῦ
    autou
    he
    G846 · αὐτός
  17. πρὸς
    pros
    to
    G4314 · πρός
  18. τὸν
    ton
    the
    G3588 · ὁ
  19. Ἰσραήλ
    israēl
    Israel
    G2474 · Ἰσραήλ