The Church Fathers on this verse

Luke 11:46Meaning & Commentary from the Church Fathers

But he said: Woe to you lawyers also, because you load men with burdens which they cannot bear and you yourselves touch not the packs with one of your fingers.

Douay-Rheims

ο δε ειπεν και υμιν τοις νομικοις ουαι οτι φορτιζετε τους ανθρωπους φορτια δυσβαστακτα και αυτοι ενι των δακτυλων υμων ου προσψαυετε τοις φορτιοις

Greek (Byzantine text)

The Church Fathers on this verse

8 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

The lawyers placed significant and intolerable demands on the people, yet they did not lift a finger to assist with these demands, meaning they failed to adhere to the very rules they imposed on others. When an instructor practices what he preaches, he alleviates the weight of those demands by exemplifying them and inspiring his students. Conversely, when he does not follow his own teachings, the expectations appear overwhelmingly burdensome to the learners, as the instructor is unable to meet them himself.

Cyrill of Alexandria

5th centuryChurch Father

What is Christ's response? He intensifies His condemnation and diminishes their hollow arrogance, stating, ‘Woe to you also, lawyers, for you impose heavy and burdensome weights on men, yet you do not lift a finger to assist in carrying those burdens.’ He provides an example to argue against them. The law, as recognized by God's followers, was indeed a burden for the Israelites. They rebuked those who aimed to make the already believing revert to legalistic practices: ‘And now why temptest Thou God to lay upon the neck of the disciples a yoke which neither we nor our fathers could bear? And the Savior Himself taught us, exclaiming, ‘Come unto Me, all ye that are weary and burdened, and I will give you rest.

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Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls.’ He indicates that those subject to the law are worn out and heavy-laden, claiming His own gentleness, as if the law contained none of this. For, as Paul states, ‘Anyone who rejects the law of Moses shall die without mercy on the testimony of two or three witnesses.’ Woe to you, he declares, O legalists, for while you impose heavy and insurmountable burdens on those under the law, you do not even touch them yourselves. Although you demand strict adherence to the Mosaic commandments, issuing a death sentence on anyone who disregards them, you show no intent in fulfilling these obligations yourself. Familiar with this hypocrisy, the wise Paul admonishes them, saying, ‘Behold, thou art called a Jew, and restest in the law, and boastest in God, and knowest his will, and discernest what is superior, being instructed in the law; and art confident in thyself, that thou art a guide of the blind, a light to those who are lost, a teacher of children, having the appearance of knowledge and truth in the law. Therefore, you who instruct others, do you not instruct yourself? You who say that one ought not to steal, do you steal? You who say that one ought not to commit adultery, do you commit adultery? And you who despise idols, do you plunder the sanctuary? And you who boast in the law, by breaking the law do you dishonor God?’ For a teacher is discredited when his actions contradict his words. Our Savior also declares a severe penalty upon such a person, ‘For whosoever hath taught and done shall be called great; and whosoever hath taught and not done shall be called little in the kingdom of heaven.’ Likewise, the disciple of the Savior writes to us, ‘Let there not be many teachers among you, my brethren, knowing that we shall receive the greater condemnation. For in many things we all stumble.’

Euthymios Zigabenos

11th centuryCommentator

You shall not lay hands on them. In Matthew's Gospel, specifically in the fifty-fifth chapter, it states, "They bind burdens heavy and unbearable, and lay them on men's shoulders," and there you can seek further understanding. This rebuke serves a vital purpose, effectively dismantling their hollow pride.

Alexander Gorsky

19th centuryCommentator

The Lord acknowledged the unlawful conduct of the lawyers, equating it with that of their followers. He criticized their harshness in imposing regulations they themselves failed to uphold, as well as the superficiality with which they adorned the resting places of the prophets, those who had taught the people before them. In truth, their inner corruption and the hostility they harbored towards Jesus and His disciples warranted viewing them as the true heirs of the false prophets and wicked individuals who had once slain the prophets. In conclusion, He cautioned them of God’s wrath for having claimed the keys to understanding His word. They neither embraced it as a genuine guide to God's kingdom nor did they help others find their way through it.

Gladkow B.I.

19th centuryCommentator

Rather than receiving the anticipated vindication, the legalists found themselves facing criticism for insisting that the populace adhere strictly to every detail of the Mosaic law, all the while believing they were exempt from this obligation. It is clear that the comprehensive demands of the law were an intolerable weight, as highlighted by the Apostle Peter when he remarked that it was a yoke which neither our ancestors nor we are able to bear (Acts 15:10).

Lopuchin A.P.

19th centuryCommentator

Following these events, it became clear that there was no shared ground between the Jewish ruling authorities and Christ. As the Pharisees and scribes resolved to eliminate Christ at any cost, it was no longer feasible to approach them with the same leniency as before. It was imperative to openly condemn their actions before the people, which the Savior did in His final and significant denunciation. Surrounded by a familiar crowd, including scribes and Pharisees, the Savior directed His words specifically at the latter, proclaiming denunciations that could only awaken a dormant conscience. "Woe unto you, scribes and Pharisees, hypocrites!" He commenced His condemnation, and His words rumbled with the force of thunder as He pronounced serious judgments upon them.

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He pointed out that, while they profess to uphold the Law of Moses, their lives exemplified its gross violation. They placed heavy burdens on others, refusing to lift a finger to help; they sought public approval, performing acts for appearance's sake, while their inner lives were steeped in vice and exploitation. Though they sought to make converts, they ended up leading them astray. They focused on cleansing the exterior of vessels while remaining inwardly corrupted. Blind leaders, they meticulously strain out a gnat but swallow a camel. Their hypocrisy resembled that of tombs, beautifully adorned on the outside but containing decay within. "So you also appear to men righteous on the outside, but inside you are filled with hypocrisy and iniquity."

Michail (Lusin)

19th centuryCommentator

“And woe to you, legal experts,” etc.: refer to the commentary on Matthew 23:4. Such behavior reveals their absence of compassion for their fellow beings, which is why woe is declared upon them.

Paul Matwejewski

19th centuryCommentator

A certain legal expert, upon hearing the teachings of the Lord, became offended. He was part of a group that, through their study of the law, could appear more righteous and spotless than the Pharisees denounced by the Savior. The lawyer confronted Jesus, saying, "Teacher, your statements provoke us. Yet, the lawyers—who weigh down the consciences of the people with trivial and arbitrary manmade regulations—are nothing more than hypocrites. They pay tribute to the deeds of their forebears, constructing memorials for the prophets who were once slain, even while sharing the same mindset as those murderers. These agents of destruction, who have taken the key of knowledge

Cross references

Passages read together with this verse.

The original text

Greek text, 24 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Ὁ
    ho
    the
    G3588 · ὁ
  2. δὲ
    de
    but
    G1161 · δέ
  3. εἶπεν
    eipen
    to say
    G2036 · ἔπω, ἐρῶ, εἶπον
  4. Καὶ
    kai
    and
    G2532 · καί
  5. ὑμῖν
    hymin
    you
    G4771 · σύ
  6. τοῖς
    tois
    the
    G3588 · ὁ
  7. νομικοῖς
    nomikois
    about law
    G3544 · νομικός
  8. οὐαί
    ouai
    woe!
    G3759 · οὐαί
  9. ὅτι
    hoti
    that
    G3754 · ὅτι
  10. φορτίζετε
    phortizete
    I load
    G5412 · φορτίζω
  11. τοὺς
    tous
    the
    G3588 · ὁ
  12. ἀνθρώπους
    anthrōpous
    a man
    G444 · ἄνθρωπος
  13. φορτία
    phortia
    a burden
    G5413 · φορτίον
  14. δυσβάστακτα
    dysbastakta
    difficult to carry
    G1419 · δυσβάστακτος
  15. καὶ
    kai
    and
    G2532 · καί
  16. αὐτοὶ
    autoi
    he
    G846 · αὐτός
  17. ἑνὶ
    heni
    one
    G1520 · εἷς
  18. τῶν
    tōn
    the
    G3588 · ὁ
  19. δακτύλων
    daktylōn
    a finger
    G1147 · δάκτυλος
  20. ὑμῶν
    hymōn
    you
    G4771 · σύ
  21. οὐ
    ou
    no
    G3756 · οὐ
  22. προσψαύετε
    prospsauete
    I touch lightly
    G4379 · προσψαύω
  23. τοῖς
    tois
    the
    G3588 · ὁ
  24. φορτίοις
    phortiois
    a burden
    G5413 · φορτίον