The Church Fathers on this verse

Luke 12:1Meaning & Commentary from the Church Fathers

And when great multitudes stood about him, so that they trod one upon another, he began to say to his disciples: Beware ye of the leaven of the Pharisees, which is hypocrisy.

Douay-Rheims

εν οις επισυναχθεισων των μυριαδων του οχλου ωστε καταπατειν αλληλους ηρξατο λεγειν προς τους μαθητας αυτου πρωτον προσεχετε εαυτοις απο της ζυμης των φαρισαιων ητις εστιν υποκρισις

Greek (Byzantine text)

The Church Fathers on this verse

10 Church Fathers comment on this verse · 11 commentaries

Theophylact of Bulgaria

11th centuryChurch Father

The Pharisees attempted to entrap the Lord with their words in order to sway the crowds away from Him, but the result was quite the opposite. Countless individuals gathered, each eager to approach Him, creating a pressing crowd. This illustrates how robust the truth is, while falsehood remains weak wherever it manifests. Jesus, aware of the guile of the Pharisees, recognized their façade of inquiry, understanding that their true intent was to get closer to Him. He addressed His disciples regarding the duplicity of the Pharisees, likely to admonish them and expose the hypocrisy dwelling in their hearts. The Lord refers to hypocrisy as ‘leaven’ due to its sourness, its malice from the past, and its ability to alter and corrupt the mindset of those it affects.

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Indeed, nothing disrupts moral integrity as much as hypocrisy. Therefore, the followers of Christ should strive to avoid hypocrisy, for Christ, as the embodiment of Truth (John 14:6), stands in stark contrast to deception. All forms of hypocrisy, whether expressed outwardly or through actions, are saturate with falsehood.

Cyrill of Alexandria

5th centuryChurch Father

Christ cautioned His companions, His disciples, to be on guard against the leaven of the Pharisees and scribes, referring to their deceitful guise. Hypocrisy is detestable to God and loathed by humanity; it yields no benefit and is completely ineffective for the salvation of the soul, often leading to its destruction instead. While it may initially go unnoticed, it inevitably surfaces, bringing disgrace to individuals, akin to unappealing women when stripped of their superficial embellishments that they have artificially constructed.

The Pharisees sought swift replies from Jesus, disregarding the malice embedded in their inquiries, hoping to bewilder Him into making a disgraceful statement. Unbeknownst to them, He was divine. Their arrogance and contempt led them to disdain Him. Christ warned His disciples, the apostles, to be cautious of the leaven of the Pharisees and scribes, which signified their deceitful nature. Hypocrisy is detestable both to God and to humanity. It yields no benefits and serves no purpose for the salvation of the soul; rather, it is a pathway to condemnation. Although it may sometimes escape notice for a brief period, it will inevitably come to light, leading to embarrassment for those who practice it.

Ambrose of Milan

4th centuryChurch Father

The Lord has conveyed profound truths that we must cherish with simplicity and fervor for our faith, so that we, akin to the unrighteous Jews, do not harbor one thought in our hearts while articulating another. In the latter days, our innermost reflections, whether they bring us condemnation or justification, will uncover the true nature of our spirits (see Rom. 2:15ff). The strongest motivation for righteousness lies in the awareness that dishonesty cannot remain hidden, a truth universally acknowledged.

Euthymios Zigabenos

11th centuryCommentator

During the time when the multitude of people was enveloped in darkness, they gathered together. Even at that moment, they were inquiring of Him with insincerity, appearing to seek knowledge, yet secretly scheming against Him. He cautioned His disciples to be vigilant against their duplicity, warning them not to be ensnared by it. He also refers to this leaven in the thirty-second chapter of the Gospel of Matthew. It seems that He refers to the throng of individuals as various darknesses, as we often characterize many shades of darkness.

Alexander Gorsky

19th centuryCommentator

The Pharisees and scribes, who had invited the Lord into their gathering to test Him, likely received His sharp reproofs while attempting to twist His words for their own deceptive purposes. Meanwhile, a large crowd gathered at the Pharisee's residence. After addressing the Pharisees, the Lord turned His focus back to His disciples and the crowd, continuing to impart wisdom relevant to their earlier discussions. He cautioned His disciples once again to be vigilant against the leaven of the Pharisees, which represents hypocrisy—an ever-more perilous and misleading tendency to misinterpret His words and teachings.

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He offered reassurance that despite the Pharisees’ efforts to suppress the truth of their message, it would inevitably triumph (Luke 12:1-3: "There is nothing hidden that will not be made known, nor secret that will not be revealed"). Confronting these misguided defenders of their own variant of truth requires a steadfast commitment, for dying for the sake of truth will be met with glory from God. In affirming the reality of the Gospel, He promised to bestow upon them words and wisdom.

Bogolepow D.P.

19th centuryCommentator

In this segment of Luke's Gospel, we encounter teachings of Jesus Christ that also appear in the Gospels of Matthew and Mark, albeit in different contexts. The message presented here in Luke portrays a clear contrast to the hypocrisy of the Pharisees, which conceals the true nature of individuals. Jesus Christ calls upon His followers to exhibit complete transparency in their faith and conduct, even in the face of potential peril from others due to their belief in Him.

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The warning regarding the corrupting influence of the Pharisees reflects what has previously been communicated to the disciples by Christ, specifically following His journey from the regions near Jagdala to the eastern banks of the Sea of Galilee. Additionally, the teachings concerning the unveiling of hidden truths are linked to the encouragement for bold and unwavering confession and proclamation of Christ. In Matthew, these messages are presented within the context of instructions given to the apostles as they were commissioned to spread the Gospel, while in Mark and Luke, they arise from a dialogue wherein Christ clarifies the meaning of the parable about the sower and the seed.

Furthermore, the admonition against blaspheming the Holy Spirit highlights a grave consequence that is echoed in Matthew and Mark, articulated in the context of denouncing the actions following the healing of a demon-possessed blind man. The assurance provided to the apostles about the assistance of the Holy Spirit during their confrontations with authorities amid the persecution for Christ reflects similar themes found in Matthew, where these promises are linked to the apostles’ mission, and in Mark and Luke, where they are part of Christ's prophetic discourse regarding the challenges of the end times.

Gladkow B.I.

19th centuryCommentator

As the crowds of people began to gather around Jesus, who was surrounded by the scribes and Pharisees, He addressed His disciples amidst the throng of thousands. He cautioned them, saying, "Be on guard against the hypocrisy of the Pharisees! Understand that nothing remains concealed or obscured that will not eventually be brought to light. If, like the Pharisees, you speak with the expectation that those who hear you are unable to comprehend, deliberately hiding your true thoughts or speaking in a manner that keeps your message secret, be assured that all hidden and enigmatic words will ultimately be revealed in the radiance of truth..."

Lopuchin A.P.

19th centuryCommentator

As documented in Matthew 16 and Mark 8, while crossing the lake quickly, the disciples overlooked bringing bread with them, which caused them distress. At that moment, Christ, preoccupied with His own reflections, turned to them and cautioned, “Beware of the leaven of the Pharisees and Sadducees” (Matthew 16:5, Mark 8:14). Notably, Mark uses the phrase "the leaven of Herod" in place of "Sadducees." The disciples, however, misconstrued this important statement, linking it to their concerns about their lack of provisions, mistakenly believing that He was referencing their oversight.

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Previously, at the well of Samaria, they had similarly interpreted His words about spiritual sustenance as concerning physical sustenance; they lacked the spiritual maturity to fully grasp His declaration that His body would serve as the bread of life for believers. Likewise, they had misunderstood His comments about Lazarus’s death as merely referring to natural rest. Spiritual insight corresponds with mental growth; those who have not been enlightened tend to understand slowly. They could have recalled the two miraculous feedings of the multitude, which should have reassured them regarding their physical needs in the presence of their divine Teacher. However, engaging consistently with such profound concepts requires a level of reflection that was beyond the reach of these humble fishermen and villagers. Consequently, upon hearing the Lord’s statement, they thought among themselves, “This means that we have not brought any bread,” assuming that if they had purchased bread from the Pharisees or Sadducees, it would have contaminated them, much like bread from Samaritans. Their spiritual comprehension was limited, and yet from such individuals, Christ would form the foundation of His Church. Understanding their thoughts, He asked, “Why do you reason among yourselves, O you of little faith, that you have not brought bread? Do you not yet comprehend nor remember the five loaves for five thousand men, and how many baskets you gathered? Nor the seven loaves for four thousand, and how many baskets you took? How is it that you do not understand that I was not speaking of bread when I said, ‘Beware of the leaven of the Pharisees and Sadducees’?” Only then did the simple-hearted disciples realize that He was warning them not about the leaven of bread, but concerning the teachings of the Pharisees and Sadducees (Matthew 16:5-12).

Michail (Lusin)

19th centuryCommentator

It is important to note that the crowds gathered around the Lord in particularly large numbers, especially when He was revealing the failings and shortcomings of the Pharisees and scribes. It appears that the people instinctively recognized these leaders of their faith as false guides, relishing their exposure, exalting the Lord, and being awed by His teachings and deeds, perceiving Him as their genuine Teacher and Shepherd.

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"Beware of the leaven of the Pharisees." - "Which is hypocrisy." Hypocrisy is compared to leaven due to several characteristics: 1) it is not immediately obvious; much like leaven in the dough, it remains unseen and is only evident through its effects; 2) hypocrisy is infectious and can infiltrate a person, similar to how leaven permeates the entire batch of dough it is added to; 3) hypocrisy leads to a puffed-up and hollow demeanor, just as leaven causes dough to rise. The Lord thus cautions against all forms of evil in both thoughts and actions, a reality clearly demonstrated by the Pharisees.

Paul Matwejewski

19th centuryCommentator

After cautioning His disciples to be wary of the leaven of the Pharisees, which is hypocrisy, and encouraging them to boldly proclaim the truths of the Gospel with trust in God's Providence, the Lord also addressed another flaw seen in the Pharisees—greed. This warning came in response to a request made by an individual who said to Him, "Teacher, tell my brother to divide the inheritance with me." The person believed that a single word from Jesus would suffice to fulfill his desire. However, the resolution of such matters should rightfully belong to a court, and thus the Savior, dismissing the norms of earthly disputes, redirected His message toward the root of such conflicts—the desire for wealth. “Who made Me a judge or an arbitrator over you?” He then conveyed a parable to effectively illustrate the futility of the calculations made by the greedy.

Cross references

Passages read together with this verse.

The original text

Greek text, 27 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Ἐν
    en
    in
    G1722 · ἐν
  2. οἷς
    hois
    who
    G3739 · ὅς, ἥ
  3. ἐπισυναχθεισῶν
    episynachtheisōn
    I collect
    G1996 · ἐπισυνάγω
  4. τῶν
    tōn
    the
    G3588 · ὁ
  5. μυριάδων
    myriadōn
    a myriad
    G3461 · μυριάς
  6. τοῦ
    tou
    the
    G3588 · ὁ
  7. ὄχλου
    ochlou
    a crowd
    G3793 · ὄχλος
  8. ὥστε
    hōste
    so that
    G5620 · ὥστε
  9. καταπατεῖν
    katapatein
    I trample under foot
    G2662 · καταπατέω
  10. ἀλλήλους
    allēlous
    one another
    G240 · ἀλλήλων
  11. ἤρξατο
    ērxato
    I reign
    G757 · ἄρχω
  12. λέγειν
    legein
    I say
    G3004 · λέγω
  13. πρὸς
    pros
    to
    G4314 · πρός
  14. τοὺς
    tous
    the
    G3588 · ὁ
  15. μαθητὰς
    mathētas
    a learner
    G3101 · μαθητής
  16. αὐτοῦ
    autou
    he
    G846 · αὐτός
  17. πρῶτον
    prōton
    first
    G4413 · πρῶτος
  18. Προσέχετε
    prosechete
    I pay attention to
    G4337 · προσέχω
  19. ἑαυτοῖς
    heautois
    himself
    G1438 · ἑαυτοῦ
  20. ἀπὸ
    apo
    from
    G575 · ἀπό
  21. τῆς
    tēs
    the
    G3588 · ὁ
  22. ζύμης
    zymēs
    leaven
    G2219 · ζύμη
  23. ἥτις
    hētis
    whosoever
    G3748 · ὅστις, ἥτις
  24. ἐστὶν
    estin
    I am
    G1510 · εἰμί
  25. ὑπόκρισις
    hypokrisis
    hypocrisy
    G5272 · ὑπόκρισις
  26. τῶν
    tōn
    the
    G3588 · ὁ
  27. Φαρισαίων
    pharisaiōn
    a Pharisee
    G5330 · Φαρισαῖος