The Church Fathers on this verse

Luke 12:4Meaning & Commentary from the Church Fathers

And I say to you, my friends: Be not afraid of them who kill the body and after that have no more that they can do.

Douay-Rheims

λεγω δε υμιν τοις φιλοις μου μη φοβηθητε απο των αποκτενοντων το σωμα και μετα ταυτα μη εχοντων περισσοτερον τι ποιησαι

Greek (Byzantine text)

The Church Fathers on this verse

9 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

After the Lord chastised the Pharisees for their hypocrisy, guided His disciples away from such attitudes, and reiterated His condemnation with the words, "What ye have said in darkness shall be heard in light," He then turned His attention to His beloved followers to discuss higher truths. Having already removed the thorns of falsehood, He now sows the seeds of good derived from Himself, saying, "I say unto you My friends." The previous remarks were not directed at them but rather aimed at the Pharisees. Thus, I say unto you, My friends. This address pertains not to the masses but specifically to those who have devoted their hearts to Him, who can assert, "Who shall separate us from the love of God?" (Rom. 8:35). This assurance is fitting for such believers.

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“Do not fear,” He urges, “those who kill the body but cannot harm the soul. The damage inflicted by those who attack the body is minimal. The body will endure its own suffering regardless. Instead, we should revere Him who can destroy not just the body, but also the soul, the eternal essence that faces unending torment, particularly in the flames. In this way, Christ instills spiritual fortitude in His followers, empowering them as witnesses and dispelling the fear of mankind. For He indicates that humans may inflict harm only upon the mortal body, and their ultimate intention is merely death in the flesh. However, when God judges, His wrath extends far beyond the physical, leading to the eternal torment of the unsaved soul. Thus, take note that death leads sinners to judgment: they face punishment here through their physical demise, and thereafter, they are cast into Gehenna.

Cyrill of Alexandria

5th centuryChurch Father

Endurance along with a resilient and brave spirit forms the impenetrable armor of the faithful, as these qualities are celebrated and encompass them with the accolades of devotion. The holy Apostles remarked, "In patience possess your souls," and also stated, "You have need of patience, in order that, by doing the will of God, you may receive the promise." Through these noble virtues, we achieve renown and earn respect and honor among people, qualifying for the rewards and blessings set aside for the saints: those which "eye hath not seen, ear hath not heard," as the wise Paul expresses. How could these cherished rewards not be exceedingly admirable, transcending our comprehension and logic?

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Thus, as previously mentioned, He prepares those who love Him for spiritual resilience, addressing them as "My friends." Hence, this discourse pertains not to everyone, but to those who genuinely love Him with all their hearts and can truly affirm, "Who shall separate me from the love of Christ? tribulation, or affliction, or persecution, or famine, or nakedness, or danger, or the sword?" Those who have not yet established a firm, secure love for Him, while living in peaceful times, may maintain faith in Him. However, when faced with hardships or persecutions, they may waver and abandon Him, losing both their faith and that which inspired their love for Him. Just as tender seedlings that have just emerged cannot endure a fierce storm due to their lack of deep roots, so too do those whose minds have not yet anchored in Him easily drift away and abandon Him. Conversely, those who cultivate a steadfast and unwavering love for Him, both in thought and heart, rise above all distractions, viewing even the gravest dangers with scorn, and mock the threat of death. Therefore, this calling applies to those who cherish Him. But who qualifies as one who loves Him? They are those who have drawn close to Him and seek to walk in His ways. His disciple encourages us, saying, “Therefore, as Christ suffered for us in the flesh, arm yourselves with the same mind for His sake.” He sacrificed Himself for us, and was “among the dead as free.” Death encountered Him, as it does us, not due to sin—He is and was far removed from sinfulness and devoid of wrongdoing—but by His own choice He bore it for our sake, out of His boundless love for us. He declared, “Greater love hath no man than this, than that a man lay down his life for his friends.” How ungrateful it would be not to repay Christ, as a necessary obligation, for what we have received from Him! As His friends, we should not fear death but rather emulate the faith of our holy forebears. The patriarch Abraham, when tested, offered his only son Isaac, “supposing that God could raise him also from the dead.” What dread of death could possibly overcome us now that “Life has abolished death”? For Christ is indeed “the Resurrection and the Life.” Moreover, we must be mindful that crowns are earned through diligent effort. It is the combination of strong endeavor and skill that champions the athletes in their contests. Courage and boldness are essential for those who excel in warfare: the one who discards his shield invites derision from foes, and even if he survives, he lives in disgrace. Conversely, one who stands firm in battle, showing both resolve and bravery against the adversary, is honored if he emerges victorious; and if he falls, he is regarded with admiration.

Augustine of Hippo

5th centuryChurch Father

Let us hold a reverent fear of the death dreaded by the three faithful men who addressed the king, saying, "God is able to deliver us from the furnace, but even if He does not..." (cf. Dan. 3:17-18). Their fear was of that very death which the Lord spoke of when they affirmed, "But if He does not save us in a visible manner, He can still honor us in a hidden way." Therefore, the Lord Himself, seeking to fortify the martyrs and to serve as their Head, proclaimed: "Do not fear those who can kill the body but have no power beyond that" (cf. Matt. 10:28; Lk. 12:4). What can they truly do when they have caused death? Once the body has been abandoned to the beasts and birds, it appears that cruelty still brings about some action. But against whom does it act?

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The individual is no longer present; the body remains yet feels no pain. The essence of the true person lies silent, while the spirit has departed. Hence, it can be said that they hold no power afterward, as they can do nothing against one who is unresponsive. Rather, we should fear Him who possesses the authority to cast both body and soul into the fiery abyss of Gehenna (cf. Luke 12:5). This is the death referenced when He declared, "Whoever keeps My word will never experience death" (John 8:51). Let us, beloved brothers, uphold His word in faith, as we prepare to behold Him after we have attained complete liberation.

Ambrose of Milan

4th centuryChurch Father

Unbelief can arise from two primary sources: either from an underdeveloped wickedness or from an external apprehension. To prevent anyone from renouncing God, whom they inherently know, due to fear of authority, the Lord emphasized that the only thing to be feared is the punishment of the soul, rather than that of the body. Death serves as the natural conclusion to life, not as a form of punishment; rather, it signifies liberation from corporeal suffering. The eternal anguish of the soul is what should truly evoke fear, for it is God alone—whose authority knows no bounds and to whom all creation is submissive—that we must revere. Therefore, death ought not to cause dread, as immortality will abundantly restore what is lost.

Euthymios Zigabenos

11th centuryCommentator

Oh, boundless humility and love! He refers to His servants as friends, aware that they cherish Him with all their heart, soul, and mind. He also expressed the words 'And do not be afraid of them that kill the body,' as recorded in the aforementioned chapter of Matthew's Gospel, where one can find their deeper meaning. He frequently advised the Apostles in various situations, desiring to etch this truth into their hearts.

Alexander Gorsky

19th centuryCommentator

While the Pharisees and lawyers who invited the Lord into their assembly sought to entrap Him, they must have received His admonishments, yet attempted to twist His words for their own deceptive purposes. The crowd gathered in large numbers at the Pharisee's residence. After addressing the Pharisees, the Lord turned to His disciples and the throng, continuing His teaching based on the earlier dialogue. He cautioned His disciples once again to be vigilant against the leaven of the Pharisees, which signifies hypocrisy, as it is increasingly perilous and deceptive—a trait that warps their understanding of the Lord's words and teachings.

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To provide reassurance, He stated that despite the Pharisees' efforts to obscure the truth He proclaimed, that truth would ultimately triumph (Luke 12:1-3: "There is nothing hidden that will not be revealed, nor secret that will not be known"). It is vital to engage in a steadfast struggle against such pretenders of the truth; for those who confront death for the sake of truth will be rewarded with glory in God's presence. For declaring the truth of the Gospel, He promised to grant them the capacity to speak and wisdom.

Gladkow B.I.

19th centuryCommentator

Do not be alarmed if you face persecution, suffering, or even death for your faith. Understand that those who seek to silence the truth can only take your physical life, but they cannot touch your spirit. Be wary of those who seek to lead you away from the truth. Through their deceit and insincerity, they may present themselves as allies, seemingly supportive of you; they will infiltrate your heart to bring about its ruin, and they will succeed if you yield to their influence. Remain vigilant against them! Let them cause you caution!

Lopuchin A.P.

19th centuryCommentator

He bolstered their spirits by recalling His own sufferings and the hostilities He faced. They should not be daunted by their calling. The Lord who is mindful of even the tiniest sparrows that fall and counts every hair on their heads, the God who oversees not just the matters of life and death but the realms of everlasting life and eternal separation, should be revered above all earthly threats. He remains with them. He will acknowledge those whom His Son has acknowledged and will dismiss those whom He has turned away.

Paul Matwejewski

19th centuryCommentator

After cautioning His disciples about the influence of the Pharisees, particularly their hypocrisy, and encouraging them to boldly proclaim the truth of the Gospel while trusting in God's providence, the Lord also addressed another negative trait of the Pharisees—greed. This warning was prompted by a request from an individual who asked, “Teacher, tell my brother to divide the inheritance with me.” The requester presumed that a single word from Christ would suffice to resolve his desire. However, the resolution of such matters rightfully belonged to the courts. Thus, the Savior, dismissing the notion of secular arbitration, spoke against the root of these disputes—the love of material possessions. “Who made Me a judge or an arbitrator over you?” He asked. To illustrate this point and underline its truth, He shared a parable that powerfully demonstrated the futility of the aspirations of the greedy.

Cross references

Passages read together with this verse.

The original text

Greek text, 21 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Λέγω
    legō
    I say
    G3004 · λέγω
  2. δὲ
    de
    but
    G1161 · δέ
  3. ὑμῖν
    hymin
    you
    G4771 · σύ
  4. τοῖς
    tois
    the
    G3588 · ὁ
  5. φίλοις
    philois
    friendly
    G5384 · φίλος
  6. μου
    mou
    I
    G1473 · ἐγώ
  7. μὴ
    mē
    not
    G3361 · μή
  8. φοβηθῆτε
    phobēthēte
    I fear
    G5399 · φοβέω
  9. ἀπὸ
    apo
    from
    G575 · ἀπό
  10. τῶν
    tōn
    the
    G3588 · ὁ
  11. ἀποκτεινόντων
    apokteinontōn
    I put to death
    G615 · ἀποκτείνω
  12. τὸ
    to
    the
    G3588 · ὁ
  13. σῶμα
    sōma
    body
    G4983 · σῶμα
  14. καὶ
    kai
    and
    G2532 · καί
  15. μετὰ
    meta
    with
    G3326 · μετά
  16. ταῦτα
    tauta
    this
    G3778 · οὗτος
  17. μὴ
    mē
    not
    G3361 · μή
  18. ἐχόντων
    echontōn
    I have
    G2192 · ἔχω
  19. περισσότερόν
    perissoteron
    greater
    G4055 · περισσότερος
  20. τι
    ti
    any one
    G5100 · τις
  21. ποιῆσαι
    poiēsai
    I do
    G4160 · ποιέω