The Church Fathers on this verse

Luke 12:39Meaning & Commentary from the Church Fathers

But this know ye, that if the householder did know at what hour the thief would come, he would surely watch and would not suffer his house to be broken open.

Douay-Rheims

τουτο δε γινωσκετε οτι ει ηδει ο οικοδεσποτης ποια ωρα ο κλεπτης ερχεται εγρηγορησεν αν και ουκ αν αφηκεν διορυγηναι τον οικον αυτου

Greek (Byzantine text)

The Church Fathers on this verse

9 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

It is essential that we remain vigilant. We resemble the owner of a home; if he is alert, a thief cannot make off with his belongings, but if he is inattentive, the thief will seize everything and escape. Some interpret the thief to represent the devil, the house as the soul, and man as the owner of the house. However, this interpretation may not align with the context of the discussion. Here, the thief symbolizes the arrival of the Lord, illustrating its unexpected nature, as one of the apostles states, “the day of the Lord is like a thief in the night” (2 Pet. 3:10).

Cyrill of Alexandria

5th centuryChurch Father

In urging us to stay vigilant, He provides a vivid illustration that underscores the perils of negligence. He states, ‘If the master of the house had known at what hour the thief would arrive, he would have remained alert and prevented his home from being invaded. Therefore, be also prepared: for at the hour you do not expect, the Son of Man will come.’ As one of His followers noted, ‘The day of the Lord will come like a thief; the heavens will disappear with a roar, the elements will be destroyed by fire, and the earth along with everything on it will be laid bare.

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Yet, we await new heavens and a new earth, fulfilling His promises.’ Furthermore, he emphasizes: ‘Since all these things are to be dissolved, what manner of persons ought we to be in holiness and godliness?’ For the time of the fulfillment of all things is unknown, when Christ will descend from heaven to judge the world in righteousness. At that time, He will award an imperishable crown to those who remain watchful, for He is the Giver of all spiritual gifts; through Him, and with Him, may glory and power be attributed to God the Father, along with the Holy Spirit, forever. Amen.

Euthymios Zigabenos

11th centuryCommentator

In the fifty-eighth chapter of the Gospel according to Matthew, it is written: "But this you know, that if the owner of the house had known at what hour the thief would come, he would have stayed awake," and refer to the explanation found there.

Gregory the Great

6th centuryChurch Father

To awaken our lethargic spirits, external harm is illustrated through metaphor, so that our souls might be motivated to protect themselves. For it is declared, "Behold, if the master of the house had known at what time the thief would arrive, he would have stayed alert and prevented his home from being broken into."

Alexander Gorsky

19th centuryCommentator

During a discussion with His disciples, an individual approached Him to request assistance in dividing his inheritance with his brothers. The Lord did not assume the role of a civil judge; thus, He did not comply with this request. Instead, He highlighted how self-serving desires can fracture even familial bonds. He spoke sternly against those who seek to amass wealth by any means, illustrating His point with the parable of the foolish rich man. Then, tying this topic back to His earlier conversation with His disciples, He continued to instruct them on how futile it is for followers like them to be consumed by worldly concerns.

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He urged them to pursue the heavenly treasures and the kingdom of God, encouraging them not to lose heart, even if the fulfillment of this kingdom was not immediate. To illustrate His message, He shared the parable of the servants awaiting their master’s return, prepared to welcome Him during the late hours of the night, as well as the parable of the thief, who unexpectedly breaks into a house, demonstrating the suddenness of the Lord's coming in judgment.

Bogolepow D.P.

19th centuryCommentator

In relation to the necessity for a complete and unwavering dedication, free from worldly distractions, in seeking the rich blessings of the heavenly realm, Jesus Christ instills in His followers an enduring awareness of their spiritual state and an openness to the return of the Lord. To illustrate this, He presents several parables: a) the story of servants awaiting their master's arrival (35-38), which assures happiness for those faithful servants whom the master will find alert upon his return; b) the tale of a homeowner confronted by a thief (39-40), conveying the message that the timing of Christ's return is uncertain; c) the parable of the faithful versus the unfaithful steward (41-48).

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This last parable was given in response to Peter’s inquiry, “Do you speak this parable to us, or to all?” By presenting the parable of the stewards, Christ differentiates the apostles, who serve as stewards in His church, from the general servants who answer to them. The lesson conveyed in the parable emphasizes the trust placed upon a house steward by his master: he is set over all the servants (42). However, he is also held to a high standard: should his master find him diligent upon his return, he will be entrusted with even greater responsibilities (44); conversely, if he is found unfaithful, negligent, and wicked, he will be regarded as if he had never been a loyal servant.

Gladkow B.I.

19th centuryCommentator

The Parable of the Servants Awaiting Their Master's Return In His ongoing teachings to His disciples, Christ instructed them to conduct their lives in such a way, grounded in God's abundance, that they would always be prepared to leave this earthly life and stand before God's judgment. He spoke of the servants who are dressed for action and holding lamps, awaiting their master's return from a wedding feast, not knowing when he will arrive. Jesus proclaimed: ‘Be ye also ready: for in what hour ye think not, the Son of man cometh.’ Bishop Theophanes comments on these words of Christ, emphasizing the necessity of being prepared at all times, as we do not know when the Lord will come, whether for the final judgment or to claim you from this life, both of which hold equal significance.

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Death ultimately determines everything; it is the inevitable conclusion of life, and the fruits of our actions will provide satisfaction for all eternity. If you have chosen righteousness, good will be your reward; if you have acted wickedly, evil will be your inheritance. The verdict can be reached in this very moment, as you read these words, and then your destiny will be sealed, irrevocably. This is a profound reality to contemplate. It is astonishing how little thought is given to it. What a mystery we dwell within! We are all aware that death approaches and is unavoidable, yet so few reflect on it; instead, it arrives unexpectedly and takes hold of us. Even when faced with a terminal illness, we often fail to grasp that our time may be at an end. Be prepared, for you will not know the hour when the Son of Man will return.

Lopuchin A.P.

19th centuryCommentator

They must engage in spiritual vigilance and repentance to be ready for it (Luke 12:36-40). "Be like men who wait for their master from the wedding feast, so that when he comes and knocks, they may immediately open to him. Blessed are those servants whom the master, when he comes and knocks, will find awake." He will bestow upon them great rewards and honor them with a splendid feast, serving them with joy and warmth. However, if the servants do not anticipate his return and he discovers chaos, wrongdoing, and conflict upon his unanticipated arrival, those found guilty will suffer the consequences of their actions.

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Yet that day will arrive unexpectedly, serving as a moment of reward for all diligent servants as well as a time of judgment for those who are unprepared and fail to fulfill their responsibilities. To instill this message of vigilance and faithfulness deeply within their hearts, and to caution them explicitly against the perils of a careless lifestyle and the snuffing out of their light of watchfulness, He shared two parables: the ten virgins and the talents (Matthew 25:1-30).

Paul Matwejewski

19th centuryCommentator

In His discourse, the Lord encouraged His followers to remain vigilant and perpetually prepared for the arrival of His benevolent Kingdom, which, as He stated, will not manifest through visible signs (Luke 17:20). Let your waist be girded, and your lamps burning, resembling a servant who awaits his master’s return from a wedding feast, ready to open the door immediately upon his arrival. This analogy, drawn from the everyday lives of people at that time, compares the Lord’s disciples to servants who stand watch during the night for their master's return; they must be prepared to meet their Lord without delay, with their lamps in good condition—filled with oil and lit.

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From a spiritual perspective, St. Theodore, Bishop of Edessa, explains that ‘the true girdle for the loins, by which we can be swift and agile, is temperance coupled with humility of heart,’ referring to the elimination of worldly passions. He adds that ‘sincere prayer and perfect love provide the flame for the spiritual lamp.’ The reward for such attentiveness will be eternal joy in Heaven, described by the Lord in earthly terms: Blessed are those servants whom the Lord finds alert upon His return; truly, I tell you, He will gird Himself, have them recline at the table, and serve them. And should He arrive during the second or third watch and find them so, blessed are those servants.

To emphasize the suddenness of His arrival, the Savior employed another striking metaphor found throughout Scripture (2 Pet. 3:10; 1 Thess. 5:2; Rev. 3:3; 16:15): If the master of the house had known at what hour the thief would come, he would have stayed awake and not allowed his house to be broken into. Therefore, be prepared, for the Son of Man will come at an unexpected hour.

Cross references

Passages read together with this verse.

The original text

Greek text, 20 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Τοῦτο
    touto
    this
    G3778 · οὗτος
  2. δὲ
    de
    but
    G1161 · δέ
  3. γινώσκετε
    ginōskete
    I come to know
    G1097 · γινώσκω
  4. ὅτι
    hoti
    that
    G3754 · ὅτι
  5. εἰ
    ei
    if
    G1487 · εἰ
  6. ᾔδει
    ēdei
    I know
    G1492 · εἴδω
  7. ὁ
    ho
    the
    G3588 · ὁ
  8. οἰκοδεσπότης
    oikodespotēs
    a head of a household
    G3617 · οἰκοδεσπότης
  9. ποίᾳ
    poia
    of what sort
    G4169 · ποῖος
  10. ὥρᾳ
    hōra
    an hour
    G5610 · ὥρα
  11. ὁ
    ho
    the
    G3588 · ὁ
  12. κλέπτης
    kleptēs
    a thief
    G2812 · κλέπτης
  13. ἔρχεται
    erchetai
    I come
    G2064 · ἔρχομαι
  14. οὐκ
    ouk
    no
    G3756 · οὐ
  15. ἂν
    an
    an untranslatable word that makes a statement contingent
    G302 · ἄν
  16. ἀφῆκεν
    aphēken
    I send away
    G863 · ἀφίημι
  17. διορυχθῆναι
    diorychthēnai
    I dig through
    G1358 · διορύσσω
  18. τὸν
    ton
    the
    G3588 · ὁ
  19. οἶκον
    oikon
    a house
    G3624 · οἶκος
  20. αὐτοῦ
    autou
    he
    G846 · αὐτός