The Church Fathers on this verse

Luke 12:37Meaning & Commentary from the Church Fathers

Blessed are those servants whom the Lord, when he cometh, shall find watching. Amen I say to you that he will gird himself and make them sit down to meat and passing will minister unto them.

Douay-Rheims

μακαριοι οι δουλοι εκεινοι ους ελθων ο κυριος ευρησει γρηγορουντας αμην λεγω υμιν οτι περιζωσεται και ανακλινει αυτους και παρελθων διακονησει αυτοις

Greek (Byzantine text)

The Church Fathers on this verse

10 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

Blessed are those servants whom the Lord will find vigilant upon His return. Truly, I tell you, He will prepare Himself to serve them. Thus, fortunate is the one whom He discovers with their waist girded, symbolizing readiness to serve God through the active practice of Christian wisdom and maintaining a vibrant lamp of speech and thought. This servant not only does good but excels in their deeds and has received insight, akin to a guiding light. The girding of the loins allows for both the inner light of contemplation and an outward expression of illumination.

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For such a servant, the Lord Himself assumes the role of a servant, as it is written, “and he shall set them down, and when he is come near, he shall serve them.” God prepares Himself in service, for He withholds the fullness of His blessings, as no one can fully grasp God in His entirety. This is evident in the Seraphim, shrouded by the splendor of Divine light. He comforts the good servants, laying them upon a resting place, bringing peace to all aspects of existence. Just as one resting on a bed experiences relief throughout their body, so it will be with all the saints during the future arrival when they will find rest in every sense. Here, they may not have rest for their bodies; however, there, their souls and glorified bodies, having inherited immortality, will experience complete rest, with God being all in all (1 Cor. 15:28). The Lord will “minister” to those deserving servants, rewarding them equitably. In the same manner that they have served Him, He will serve them, offering a bountiful feast and granting them the joy of spiritual blessings.

Cyrill of Alexandria

5th centuryChurch Father

When He arrives and discovers us vigilant and illuminated in spirit, He will instantly bestow upon us His blessings, for He will "gird up His loins, and serve them." This teaches us that His rewards will be commensurate with our efforts; recognizing our exhaustion from toil, He will offer us solace through spiritual banquets, laying out a lavish array of His blessings before us.

Ambrose of Milan

4th centuryChurch Father

The Lord instructs us to remain vigilant not only in the midnight hour but at all times. He arrives in the evening, at the second and third watches, and knocks at the door; blessed are those servants who are found alert when their master comes. If you desire the Strength of God to empower and serve you, it is essential to stay awake continually. Numerous temptations and severe somnolence call to us; if the spirit succumbs, it risks losing its vitality. Awaken from slumber and knock on the door of Christ, which Paul implores to be opened. He not only prays on his own behalf but also seeks the support and prayers of the faithful, that the door may be opened to him for the proclamation of Christ's mysteries.

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Perhaps this is the door that John beheld, for he declared: After these things I looked, and behold, a door was opened in heaven, and the first voice, which I heard like the sound of a trumpet, spoke to me, saying, Come up here, and I will show thee what must be after these things. This door was opened to John, just as it was to Paul, so that he might receive sustenance for our nourishment. He continually knocked at the door, both in and out of season, so that the Gentiles, weary from their toil in this world, might be rejuvenated by the richness of heavenly sustenance.

Euthymios Zigabenos

11th centuryCommentator

Blessed are those servants who the master finds vigilant upon his return. They remain alert because they have passed away in a state of watchfulness. Vigilance, as a noble quality of the soul, remains with it eternally. Some interpret this in light of the master’s second coming, the arrival, and the knocking at the door, believing that Christ will come not only for the righteous but also for the unjust, supported by God’s words to the wealthy man, ‘Madman, this night your soul will be taken from you’ (Luke 12:20). Others who embrace this interpretation view Christ's coming as His word, which will summon the righteous to joy and condemn the sinners to grief. Truly, I tell you, He will clothe Himself in righteousness and will seat the faithful, and drawing near, He shall serve them. He shall adorn Himself with the robe of recompense, granting them eternal peace in recognition of their toil, and He shall serve them, bestowing just rewards.

Gregory the Great

6th centuryChurch Father

Thus, it is stated: Blessed are those servants, for when the Lord arrives, He will find them alert and watchful. The one who has been granted sight to perceive the true light, who lives in accordance with his faith, and who dispels the shadows of laziness and apathy. Hence, Paul also states, Let your conduct be honorable, and do not sin (1 Corinthians 15:34). Furthermore, Paul urges, It is time for us to awaken from slumber (Rom. 13:11). Now, let us contemplate the actions of the coming Lord towards His vigilant servants: Truly I tell you, He will fasten His robe, seat them, and serve them.

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He will prepare Himself, ready to reward, and will seat them in Eternal Rest, which signifies blessedness, for to sit implies ‘to rest in the Kingdom.’ This is why the Lord says, They will come and recline with Abraham, Isaac, and Jacob (Matt. 8:11). The merciful Lord serves us, illuminating our lives with His radiance. It is said that He passes over us when He returns from judgment to reign, or indeed the Lord leads us beyond our earthly state to behold His divine essence. His passing over signifies guiding us to witness His glory, when we shall recognize Him, whom we first see in human form at judgment, and afterward in the divine nature. As He comes to judge, He will present Himself to all as a servant, embodying humanity, as it is written, They will look upon Him whom they have pierced (Zech. 12:10; Jn. 19:37). Yet, at the moment the wicked are tormented, the righteous will be ushered into the brilliance of His light, as it is written, Let the wicked be removed from the land, that he may not see the glory of the Lord (Is. 26:10).

Alexander Gorsky

19th centuryCommentator

As He conversed with His disciples, a man approached Him, requesting assistance in dividing his inheritance with his siblings. The Lord had never claimed the authority of a civil court, and in this instance, He did not fulfill the request. Instead, He pointed out how self-interest can fracture the bonds, even among brothers, speaking critically about the foolishness of those who seek to amass wealth by any means. He illustrated this with the parable of the foolish rich man. Shifting back to the earlier discussion with the disciples and connecting it to His teaching in the parable, He further disclosed to the apostles how misplaced concerns for earthly matters can distract devoted followers like them.

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He urged them to pursue heavenly treasures and the kingdom of God, encouraging them to remain steadfast even if the kingdom did not materialize immediately. To this end, He presented the parable of servants eagerly awaiting their master's return, prepared to welcome him during the second and third watches of the night, alongside the parable of a thief who unexpectedly breaks into a home—symbolizing the suddenness of the Lord’s coming in judgment.

Bogolepow D.P.

19th centuryCommentator

In relation to the necessity of a complete and unrestrained pursuit of the heavenly treasures, Jesus Christ instills in His disciples a continual alertness regarding their spiritual state and an eagerness to welcome the returning Lord. To achieve this, He presents several parables: a) the story of the servants awaiting their master's arrival, which conveys joy to the faithful servants who will be found vigilant upon the master's return; b) the tale of the homeowner at risk of a thief, illustrating that the timing of Christ's return remains a mystery; c) the account of the diligent and negligent steward.

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This last parable was shared in response to Peter’s inquiry, "Do you speak this parable to us, or to all?" By sharing the parable of the faithful and unfaithful steward, Christ specifically characterizes the apostles as stewards of His church, distinguishing them from the general servants subject to their guidance. The parable teaches that a servant is granted significant trust by his master, being appointed over all the household’s servants; however, he will also bear significant responsibility: should his master find him faithful at his return, he will be entrusted with even more and promoted over all possessions; conversely, if he is discovered to be unfaithful and negligent, he will be treated as though he never served faithfully at all.

Gladkow B.I.

19th centuryCommentator

The Parable of the Servants Awaiting their Master's Return As He shared further instruction with His disciples, Christ urged them to live in a manner reflective of God's abundance, always prepared to leave this life and face the judgment of the Almighty. He illustrated the readiness of servants who remained dressed and held lamps in anticipation of their master's return from a wedding celebration, emphasizing the uncertainty of the hour of his arrival. Jesus declared, ‘Be ye also ready: for in what hour ye think not, the Son of man cometh.’ Bishop Theophanes remarked on these profound words, stating, ‘One must be prepared at all times: not knowing when the Lord will arrive, whether for the final judgment or to take you from this earth, which ultimately amounts to the same.

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Death determines everything; it is the culmination of life, and what you have accomplished will define your eternal state. If you have done good, goodness will be your reward; if you have committed evil, evil will be your fate. All of this can be finalized in this very moment, as you read these words; then all will conclude: a definitive mark will be placed on your existence that no one can alter. This is worthy of contemplation. Yet, it is surprising how little we dwell on it. What a mystery envelops us! We are all aware that death approaches, that it is inescapable, and yet few of us contemplate it seriously, as it arrives unexpectedly and takes hold of us. Even when faced with a dire illness, we rarely perceive that our end is at hand’ (Thoughts for Every Day, p. 444). Be prepared, for the hour of the Son of Man’s coming is unknown to you.

Lopuchin A.P.

19th centuryCommentator

They must remain vigilant and repentant in their spiritual lives (Luke 12:36-40). "Be like men who wait for their master from the wedding feast, so that when he comes and knocks, they may immediately open to him. Blessed are those servants whom the master, when he comes and knocks, will find awake." He will reward them and honor them with a magnificent feast, serving them with joyful generosity. However, if the servants fail to anticipate his return and he discovers chaos, injustice, and conflict among them, those who are at fault will face the appropriate retribution.

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That day will arrive unexpectedly, serving as both a time of reward for faithful servants and a time of punishment for those who are unready and neglectful of their duties. To reinforce this message of vigilance and fidelity and to caution against the perils of thoughtless living and the dimming of their watchful hearts, He presented two parables: the ‘ten virgins’ and the ‘talents’ (Matthew 25:1-30).

Michail (Lusin)

19th centuryCommentator

For their spiritual alertness and preparedness, they are assured of joy - ‘blessed are those servants’. This joy is further illustrated through metaphorical language. ‘He shall overcome them and dismiss them,’ etc. It seems that the master, pleased with the alertness and preparation of the servants, will reward them by inviting them to dine at his table and will take on the role of servant for them - a profound honor bestowed upon slaves according to Eastern tradition. The expression suggests that those who are vigilant and always prepared to welcome the Lord will receive joy in His heavenly kingdom. The depiction of a slave or servant is spiritually applied to Christ at His first coming by the Apostle Paul (Phil. 2:7): as God, He humbled Himself, taking on the form of a servant and lowering Himself to the point of death on the cross, in order to achieve the salvation of sinful humanity.

Cross references

Passages read together with this verse.

The original text

Greek text, 22 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. μακάριοι
    makarioi
    happy
    G3107 · μακάριος
  2. οἱ
    hoi
    the
    G3588 · ὁ
  3. δοῦλοι
    douloi
    a male slave
    G1401 · δοῦλος
  4. ἐκεῖνοι
    ekeinoi
    that
    G1565 · ἐκεῖνος
  5. οὓς
    hous
    who
    G3739 · ὅς, ἥ
  6. ἐλθὼν
    elthōn
    I come
    G2064 · ἔρχομαι
  7. ὁ
    ho
    the
    G3588 · ὁ
  8. κύριος
    kyrios
    lord
    G2962 · κύριος
  9. εὑρήσει
    heurēsei
    I find
    G2147 · εὑρίσκω
  10. γρηγοροῦντας
    grēgorountas
    I am awake
    G1127 · γρηγορέω
  11. ἀμὴν
    amēn
    verily
    G281 · ἀμήν
  12. λέγω
    legō
    I say
    G3004 · λέγω
  13. ὑμῖν
    hymin
    you
    G4771 · σύ
  14. ὅτι
    hoti
    that
    G3754 · ὅτι
  15. περιζώσεται
    perizōsetai
    I gird round
    G4024 · περιζώννυμι
  16. καὶ
    kai
    and
    G2532 · καί
  17. ἀνακλινεῖ
    anaklinei
    I make to recline
    G347 · ἀνακλίνω
  18. αὐτοὺς
    autous
    he
    G846 · αὐτός
  19. καὶ
    kai
    and
    G2532 · καί
  20. παρελθὼν
    parelthōn
    I pass by
    G3928 · παρέρχομαι
  21. διακονήσει
    diakonēsei
    I wait at table
    G1247 · διακονέω
  22. αὐτοῖς
    autois
    he
    G846 · αὐτός