The Church Fathers on this verse

Luke 12:5Meaning & Commentary from the Church Fathers

But I will shew you whom you shall fear: Fear ye him who, after he hath killed, hath power to cast into hell. Yea, I say to you: Fear him.

Douay-Rheims

υποδειξω δε υμιν τινα φοβηθητε φοβηθητε τον μετα το αποκτειναι εξουσιαν εχοντα εμβαλειν εις την γεενναν ναι λεγω υμιν τουτον φοβηθητε

Greek (Byzantine text)

The Church Fathers on this verse

11 Church Fathers comment on this verse · 12 commentaries

Theophylact of Bulgaria

11th centuryChurch Father

In reflecting on this statement, one may gain a deeper understanding. The Lord did not instruct us to "fear him" who "casts" into Gehenna at the time of death, but rather "who is able" to cast. It is important to recognize that those who perish in their sins are not automatically condemned to Gehenna; rather, it is within God's authority to grant forgiveness. This is evident in the offerings and prayers made for the deceased, which can provide significant grace even for those who have committed serious transgressions. Consequently, God does not indiscriminately cast people into Gehenna upon death; He possesses the power to do so. Therefore, let us consistently engage in acts of charity and pray, seeking to appease Him who holds the power to cast us into Gehenna, yet does not always act upon this ability, for He is able to forgive us.

Cyrill of Alexandria

5th centuryChurch Father

We must also take heed for ourselves, as the traits of perseverance and brave resistance yield great rewards, are of utmost value, and grant us blessings bestowed by God. In contrast, the choice to avoid suffering death in the flesh out of love for Christ leads us to prolonged, or indeed eternal, punishment. The anger of humans can only inflict pain on our bodies, as the death of the flesh is the utmost they can conspire against us. However, when God disciplines, the repercussions extend beyond the physical realm—how could it be otherwise?—to the troubled soul that is likewise subjected to torment. Therefore, let us aspire to a noble death, for it elevates us to the dawn of eternal life, which is inherently accompanied by the abundant gifts of Divine grace. Let us shun and reject a life marked by disgrace, a life laden with curses, fleeting and destined for suffering and everlasting anguish.

In essence, as His followers, we ought not to dread death, but rather have faith like our righteous forebears. Faced with temptation, the patriarch Abraham was willing to offer his beloved son Isaac to the Lord, confident that God would bring him back to life (Hebrews 11:19). What fear of death could possibly bind us now that life has triumphed over death? Christ is both the resurrection and the life.

Augustine of Hippo

5th centuryChurch Father

Let us be wary of the death that caused trepidation for the three men who addressed the king, declaring, "God is able to save us from the furnace, but even if not..." (cf. Dan. 3:17-18). Their fear concerned the death referenced by the Lord, when they expressed, "But if He will not deliver us openly, He can crown us in a hidden way." Therefore, the Lord Himself, aspiring to affirm the martyrs and to be their Leader, proclaimed, "Do not fear those who kill the body and afterward can do nothing" (cf. Matt. 10:28; Lk. 12:4). In what sense can they do nothing? What can be done once they have taken life—after the body is offered to beasts and birds? It may appear that cruelty still wields power. But against whom? The individual is gone. The body endures, yet it senses nothing.

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The essence of the true individual lies dormant, while the spirit has departed. It becomes evident that they can do nothing further, as they possess no influence over one who is unfeeling. Instead, fear Him who holds the authority to cast both body and soul into the fire of Gehenna (cf. Luke 12:5). This refers to the death described when He stated, "Whoever keeps My word shall never see death forever" (John 8:51). Let us, dear brothers and sisters, adhere to His word with faith, as we strive towards the vision of Him after we have attained the fullness of our liberation.

Ambrose of Milan

4th centuryChurch Father

Unbelief can arise from two main sources: it may stem from the roots of underdeveloped evil or it may be triggered by external fear. To prevent anyone from renouncing God out of fear of authority—someone whom they acknowledge in their heart—the Lord emphasized that only the torment of the soul warrants fear, not that of the body. Death serves as a natural conclusion to life rather than a form of punishment, and it represents a liberation from the afflictions of the flesh. The eternal punishment of the soul is what truly demands reverence, and therefore one should only fear God, whose might knows no bounds and to whom all of creation is subordinate. Thus, death should not be a cause for dread, as eternal life will more than compensate for it.

Euthymios Zigabenos

11th centuryCommentator

Oh, boundless humility and compassion! He designates His servants as friends, fully aware that they cherish Him with all their hearts, souls, and minds. The phrase, 'And do not be afraid of them that kill the body,' etc., is also found in the aforementioned chapter of the Gospel of Matthew, where one can seek its meaning. For He frequently offered similar counsel to the Apostles under various circumstances, intending to engrave it upon their hearts.

Theophan the Recluse

19th centuryChurch Father

The greatest fear that we face is mortality. However, the Lord teaches that the reverence for God must surpass the dread of death. When confronted with situations that require a choice between sacrificing one’s life or yielding to the influence of the fear of God, it is preferable to face death rather than contradict divine reverence. For disobeying the fear of God leads to an even more dreadful death following the inevitable physical demise, a fate far worse than any earthly suffering one can endure. If we kept this truth at the forefront of our minds, our reverence for God would remain steadfast, and we would not engage in actions contrary to that reverence.

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Consider a time when temptations arise. In such moments, our conscience, inspired by a healthy fear of God, calls us to resist these urges. Yielding to passions may feel like a forfeiture of life itself, akin to the destruction of the body. Thus, when these troubling emotions resurface and begin to unsettle the spirit, it is imperative to quickly rekindle the fear of God along with the awareness of His judgment and its repercussions. In doing so, the fear of a far worse death will dispel the fear associated with physical death, empowering you to withstand the pulls of obligation and conscience with ease. This aligns with the wisdom found in Scripture: "Remember thy last deed, and thou shalt not sin for ever."

Alexander Gorsky

19th centuryCommentator

The Pharisees and experts in the Law, who had invited the Lord into their assembly in an attempt to challenge Him, must have received strong reprimands while trying to twist His every word for their own deceitful purposes. Meanwhile, a large crowd gathered at the house of the Pharisee. Turning away from them, the Lord addressed His disciples and the multitude, continuing His teachings in light of the earlier discussions. He cautioned His disciples once again to be wary of the leaven of the Pharisees, referring to their hypocrisy, which proves even more perilous due to its deceptive nature. In offering reassurance, He affirmed that despite the Pharisees’ efforts to obscure the truth He proclaimed, that truth would ultimately triumph.

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"There is nothing hidden that will not be revealed, nor secret that will not be known" (Luke 12:1-3). Engaging with these self-proclaimed defenders of the truth demands a resolute commitment; dying for the truth will be met with divine glory. For those who bear witness to the truth of the Gospel, He promised to provide them with words and wisdom.

Gladkow B.I.

19th centuryCommentator

Do not be alarmed if you face persecution, suffering, or even death for your beliefs. Understand that those who seek to suppress the truth can only take your physical life; they do not have the power to damage your spirit. Be cautious of those who tempt you to renounce the truth. Through their deceitful charm and insincerity, they may seem like allies, presenting themselves in a positive light. Yet, they will infiltrate your heart with the intent to ruin it, and they will succeed if you yield to their influence. Remain vigilant! Hold them in dread!

Ivanov A.V.

19th centuryCommentator

Revere Him who seeks authority, for He has the ability to bring those who have fallen into the depths of fire, as stated in Matthew 10:28, where the destruction in Gehenna is described. Indeed, it is God Himself, the Sovereign over life and death, the just Arbiter, who possesses the authority to condemn transgressors to everlasting suffering in Gehenna (Matthew 25:41-46). The devil, although he may entice individuals into sin and lead them toward condemnation, can only do so through God's allowance. Ultimately, he too will be cast alongside sinners into the eternal flames of torment.

Lopuchin A.P.

19th centuryCommentator

He strengthened their hearts by recalling the trials He had faced and the adversities He encountered. They should not fear their calling. The God who attends even to the smallest sparrows when they fall, who numbers the very strands of their hair, the God who possesses the power over destinies, not just in terms of earthly life and death but of everlasting life and everlasting separation, is to be revered above all adversaries. He is with them. He will acknowledge those whom His Son has embraced, and He will deny those whom His Son has turned away.

Paul Matwejewski

19th centuryCommentator

The Lord advised His disciples to be cautious of the leaven of the Pharisees, which refers to hypocrisy, and to confidently proclaim the Gospel truth, relying on God's Providence. Additionally, He cautioned them about another fault of the Pharisees—greed. This warning came in response to a request from an individual who asked Him, Teacher, tell my brother to divide the inheritance with me. This person believed that a single word from Jesus would resolve the issue in his favor. However, the resolution of such conflicts rightfully belonged to the courts, and thus the Savior, steering away from worldly disputes, addressed the root cause of these conflicts—the desire for material wealth. Who has made Me a judge or an arbitrator over you? To illustrate and reinforce this point, He shared a parable that compellingly depicted the futility of the desires of the greedy.

Cross references

Passages read together with this verse.

The original text

Greek text, 21 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. ὑποδείξω
    hypodeixō
    I show plainly
    G5263 · ὑποδείκνυμι
  2. δὲ
    de
    but
    G1161 · δέ
  3. ὑμῖν
    hymin
    you
    G4771 · σύ
  4. τίνα
    tina
    who
    G5101 · τίς
  5. φοβηθῆτε
    phobēthēte
    I fear
    G5399 · φοβέω
  6. φοβήθητε
    phobēthēte
    I fear
    G5399 · φοβέω
  7. τὸν
    ton
    the
    G3588 · ὁ
  8. μετὰ
    meta
    with
    G3326 · μετά
  9. τὸ
    to
    the
    G3588 · ὁ
  10. ἀποκτεῖναι
    apokteinai
    I put to death
    G615 · ἀποκτείνω
  11. ἔχοντα
    echonta
    I have
    G2192 · ἔχω
  12. ἐξουσίαν
    exousian
    power
    G1849 · ἐξουσία
  13. ἐμβαλεῖν
    embalein
    I cast in
    G1685 · ἐμβάλλω
  14. εἰς
    eis
    into
    G1519 · εἰς
  15. τὴν
    tēn
    the
    G3588 · ὁ
  16. γέενναν
    geennan
    Gehenna
    G1067 · γέεννα
  17. ναί
    nai
    yes
    G3483 · ναί
  18. λέγω
    legō
    I say
    G3004 · λέγω
  19. ὑμῖν
    hymin
    you
    G4771 · σύ
  20. τοῦτον
    touton
    this
    G3778 · οὗτος
  21. φοβήθητε
    phobēthēte
    I fear
    G5399 · φοβέω