The Church Fathers on this verse

Luke 12:50Meaning & Commentary from the Church Fathers

And I have a baptism wherewith I am to be baptized. And how am I straitened until it be accomplished?

Douay-Rheims

βαπτισμα δε εχω βαπτισθηναι και πως συνεχομαι εως ου τελεσθη

Greek (Byzantine text)

The Church Fathers on this verse

11 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Not only is baptism referred to as the cross, but the cross is also referred to as baptism. Christ states, "By baptism, with which I am baptized, I am baptized" (Mark 10:39). In another passage, He reiterates: "by baptism I am baptized." Just as we are submerged and then emerge from the water, so too, after His death, did He rise again effortlessly when He desired, or to put it more accurately, even more effortlessly, despite remaining in the tomb for three days to establish a particular sacrament.

Theophylact of Bulgaria

11th centuryChurch Father

By referring to ‘baptism,’ He signifies His death. This fire could only be ignited following His death, from which arose His preaching and fervor. He then speaks of His death, calling it baptism. With intense yearning, He expresses, ‘and how I long for it,’ illustrating His deep care and desire for this to be fulfilled. For His longing is to surrender Himself for the salvation of all. The Lord came to set ablaze not merely the earth where His teachings and faith are shared, but also the hearts of every individual, which are inherently thorny and unfruitful. Yet, through the Word of God, they are ignited like fire, becoming receptive to Divine truths and spiritually fruitful. When the grace of God touches a soul invisibly, it ignites an all-consuming love for God that is indescribable.

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Likewise, Cleopas and his companion, kindled invisibly by the flame of God’s grace, remarked, ‘did not our heart burn within us’ (Luke 24:32). Those who have undergone such an experience will grasp our sentiments. Many find themselves in similar states while engaging with the Holy Scriptures or the lives of the saints, or when inspired by others, igniting their spirits towards good deeds, with some maintaining the flame until the end, while others quickly find it extinguished.

Cyrill of Alexandria

5th centuryChurch Father

He instructs us by proclaiming, ‘But I have a baptism to undergo, and how distressed I am until it is fulfilled!’ Here, the baptism refers to His physical death, and His distress indicates that He was troubled and sorrowful until that moment arrived. What was destined to transpire once it was fulfilled? From then on, the message of salvation through the Gospel was to extend beyond Judea; likening it to fire, He declared, ‘I have come to cast fire upon the earth,’ signifying its reach throughout the entire world. Prior to His glorious suffering on the cross and subsequent resurrection, His teachings and miraculous works were known only in Judea.

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However, because Israel transgressed against Him by executing the Author of Life, even after His victory over the grave, He swiftly commanded His holy apostles with these words: ‘Go therefore and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, and teaching them to observe all that I have commanded you.’ Indeed, this sacred and divine fire has spread across all nations through the holy messengers. Concerning the apostles and evangelists, Christ also conveyed through one of the prophets, ‘And it shall come to pass in that day, that I will make the leaders of the people of Israel like a fire among the wood, and like a flame among the reeds; they shall consume on their right and on their left all the surrounding nations.’ Hence, like fire, they consumed all nations and nourished the entire earth, igniting those who were previously cold, suffering from the death brought on by ignorance and sin.

Ambrose of Milan

4th centuryChurch Father

How profound is the Lord's willingness to humble Himself! He expresses His deep longing to instill holiness in us and to bring us to perfection through His own sufferings undertaken on our behalf. Though He has no reason for pain within Himself, He bore our grief not out of fear for His own death, but due to the delay in our salvation: “And how I long for this to be accomplished!” (Lk. 12:50). The one who desires something to be realized is confident of its eventual fulfillment. Furthermore, He declares: “My soul is sorrowful unto death” (Mark 14:34). The Lord's sorrow does not stem from a fear of dying, but rather from the approach of death itself; His sadness arises not from the apprehension of death but from His human experiences and emotions.

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By taking on human form, He faced all that comes with the body: hunger, thirst, longing, and sorrow, while His divine nature remains unchanged in its mental state. The Lord revealed that during His Passion, the death of His physical body alleviates worry and sorrow rather than intensifying suffering.

Euthymios Zigabenos

11th centuryCommentator

Through baptism, I must undergo baptism. He emphasizes His impending death, declaring, "By baptism I must be baptised," referring to His bloodshed as a purification for our sake. And how I yearn for this to be fulfilled! It feels as though I am in intense distress due to the waiting. Yet, through this, He reveals His eagerness to be sacrificed for us, willingly offering Himself.

Cyprian of Carthage

3rd centuryChurch Father

Let it be understood by those who support and protect heretics that individuals who have been baptized, who uphold the unblemished faith and truth of the Church, are not deprived of the Sacrament of Baptism. This is similar to those who have undergone the most glorious and profound Baptism of Blood, of which the Lord stated, "By Baptism I must be baptized; and how I long for this to be accomplished!" (Luke 12:50). Furthermore, those who are baptized with their blood and sanctified through suffering reach completeness and receive the grace of the Divine promise, as demonstrated by the Lord in the Gospel. He assures the penitent thief, who believes and confesses amid his own suffering, that he will be with Him in Paradise.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

I have come to ignite a fire upon the earth, declares the Savior, and how I long for it to already be ablaze (Luke 12:49). This expresses His deep desire for that fire to be kindled! What exactly is this fire that He, who came to redeem humanity, so earnestly seeks? It is certainly not a destructive flame; rather, it is a life-giving fire, a fire of the Spirit ignited within the soil of our hearts. According to the prophet's words, it shatters and purifies, refining like silver and gold, and will cleanse the sons of Levi—that is, those of the heart—transforming them into an offering to the Lord, a spiritual sacrifice in righteousness (Malachi 3:3). This Divine fire, which Jesus Christ yearned to ignite within the hearts of humanity, already burned within His own heart as its Source.

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This is evident from His subsequent words: But I have a baptism to be baptized with, referring to the anguish of the cross; and how I yearn until it is accomplished (v. 50). His longing signifies that His heart was ablaze with the desire to endure suffering and die on the cross, so that through this ultimate sacrifice He might appease God the Father and secure the salvation of humanity.

Alexander Gorsky

19th centuryCommentator

To heighten His disciples' awareness of the unique mission bestowed upon them, He directs their focus toward the reason for His incarnation and the fervor with which He dedicates Himself to this purpose. He articulates the essential nature of the intense conflict ahead, a battle of blood and fire, which He had only subtly alluded to in the past.

Bogolepow D.P.

19th centuryCommentator

All scholars interpret the figurative expression regarding baptism in a similar manner, understanding it to represent the sufferings that Jesus Christ had to endure for the salvation of humanity, as referenced in Matthew 20:22. However, the interpretation of the phrase concerning fire varies: some scholars view fire as a metaphor for purification, interpreting it as a prophecy of Christ's intention to bestow the fire of the Holy Spirit upon His followers. In this context, the subsequent statements connect: I have come to ignite a fire on the earth, and I long for it to be ablaze already! Yet, before this baptism, I must undergo another baptism.

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Likewise, those who place their faith in Me will not find earthly blessings for their belief but will instead face persecution, even from their nearest kin. Other interpreters consider fire to symbolize animosity and discord among people, with verses 51-53 seen as a direct elaboration on this theme. The message of these final verses aligns with the teachings found in Matthew 10:34-36.

Gladkow B.I.

19th centuryCommentator

However, this event must follow the crucifixion of Christ, and through His death, He must experience a form of baptism—not for repentance or the forgiveness of sins, as He was sinless and required none—but in the context of rising from the dead. The fervor of divine love could not ignite until this baptism occurred. Therefore, He exclaimed: By baptism I must be baptized; and how I eagerly desire for this to happen! How I yearn for it to take place swiftly!

Michail (Lusin)

19th centuryCommentator

"Being baptized is a necessary step for me," reflects an allegorical meaning. Baptism symbolizes the afflictions that Christ must endure to elevate humanity and establish His new realm. "And how I yearn," expresses that if these trials are unavoidable, I wish they would arrive sooner; yet I also deeply desire, with a yearning rooted in My human nature, for the moment of their arrival (cf. Jn. 12:27, 2 Cor. 2:4). Oh, how I wish all this would unfold sooner! However, the appointed time is predetermined, and it will manifest at the right moment.

Cross references

Passages read together with this verse.

The original text

Greek text, 10 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. βάπτισμα
    baptisma
    the rite or ceremony of baptism
    G908 · βάπτισμα
  2. δὲ
    de
    but
    G1161 · δέ
  3. ἔχω
    echō
    I have
    G2192 · ἔχω
  4. βαπτισθῆναι
    baptisthēnai
    I dip
    G907 · βαπτίζω
  5. καὶ
    kai
    and
    G2532 · καί
  6. πῶς
    pōs
    how
    G4459 · πως
  7. συνέχομαι
    synechomai
    I press together
    G4912 · συνέχω
  8. ἕως
    heōs
    until
    G2193 · ἕως
  9. ὅτου
    hotou
    whosoever
    G3748 · ὅστις, ἥτις
  10. τελεσθῇ
    telesthē
    I end
    G5055 · τελέω