John Chrysostom
How distinct are the expressions of the repentant heart and the gifts offered by the one who welcomes repentance! The person who returns from sin is not consumed with thoughts of the heavenly kingdom; rather, he feels unworthy of eternal life and has one desperate plea: to be saved from eternal damnation. Reflecting on the story of the Prodigal Son, the nature of repentance, the tree of knowledge, and the example of the thief. The works ascribed to St. John Chrysostom, noted in Minya's edition as Spuria.
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These expressions are enough for my salvation; my Father’s name serves as a steadfast advocate for me. When my Father hears this name on my lips, He cannot help but act as a true Father; His heart is moved to compassion, and when He hears, “I have sinned,” He cannot deny mercy to my repentance, nor can He remember His just anger when He hears my voice.
I understand the power that repentance holds before Him; I know the effectiveness of tears offered at His feet. I recognize that every sinner who approaches Him with heartfelt tears, like Peter, receives forgiveness for transgressions. I am aware of the goodness of my God and the tenderness of my Father. He will show mercy to me as I repent, just as He did not punish the one who sinned in the parable of the prodigal son.
I confess that I have angered You, grieved Your Holy Spirit, and stained the radiant garment of faith with sin: “I am no longer worthy to be called Your son.” I have chained my soul, which was liberated by baptism and shone with holiness, and sullied it with my sins: “I am no longer worthy to be called Your son; receive me among Your hired servants.” My senses, burdened by intoxication, have betrayed my spirit, my own sovereign, to immorality; but now, as I educate them through discipline, I will cleanse my soul: “receive me among Your hired servants.”
I am aware of the enemy's deceit, his traps laid against me, and the allurements of indulgence; I will shun the intoxication that undermines the strength of my virtue. Instead, I will adhere to the fast that grants me sobriety: “receive me among Your hired servants.” I will labor in Your vineyard, pruning with the Spirit's knife the excess branches of my innermost spiritual vine, or rather, the vices: “receive me among Your hired servants.”
I will nurture the sweetest vine of love, raising up the commandments of the Lord as supports for my soul, ensuring that as it is drawn to earthly concerns, it does not fall prey to the serpent: “receive me among Your hired servants.” I will strive for my soul to gaze upon heaven, extending its hands in humility, embracing those who are weighed down by the world: “receive me among Your hired servants.”
Grant me once more, Father, the yoke of the cross upon my shoulders; I will tend to the soil of my soul, uprooting the thorns and harmful weeds spread by the evil one and sowing heavenly seeds within it. When Your grace shines down from above, the soil of my soul shall yield a harvest of thirty, sixty, and one hundredfold: “receive me into the number of Your hired servants.”
Do not cast me away, Father! The adversary has worn me down but has not completely stripped me of the garment of faith. Although he has tarnished the beauty of my purity, I have never surrendered to his idols; I have not turned my back on You, my Lord! Even though I have erred in my youth, I have rejected the way of false idols, toppled demonic images, scorned false gods, and denounced the works of the enemy. Now, I fall at Your feet, my Lord and my God: “accept me as one of Your hired servants.” Reflecting on the Gospel of Luke, concerning the lost coin, and the words, “A certain man had two sons.” The writings attributed to St. John Chrysostom, noted in Minya's edition as Spuria.