The Church Fathers on this verse

Luke 2:48Meaning & Commentary from the Church Fathers

And seeing him, they wondered. And his mother said to him: Son, why hast thou done so to us? Behold thy father and I have sought thee sorrowing.

Douay-Rheims

και ιδοντες αυτον εξεπλαγησαν και προς αυτον η μητηρ αυτου ειπεν τεκνον τι εποιησας ημιν ουτως ιδου ο πατηρ σου καγω οδυνωμενοι εζητουμεν σε

Greek (Byzantine text)

The Church Fathers on this verse

10 Church Fathers comment on this verse · 11 commentaries

Theophylact of Bulgaria

11th centuryChurch Father

Our Lady refers to Joseph as father, despite her awareness that he was not His biological father. She likely addressed Joseph in this way for the benefit of the Jewish people, to prevent any unclean thoughts regarding His miraculous conception. However, since Joseph demonstrated a paternal affection and responsibility in raising Him, it is appropriate for her to designate him as father, as if the Holy Spirit had endowed him with this title. Why did they search for Him? Did they think He was lost or wandering like a child? Such a notion is unfitting! It would not have crossed the mind of the wise Mary, who had been granted numerous revelations about Him, nor of Joseph, who had been informed of His divine origin. Instead, they sought Him out, concerned that He might fall behind or abandon them.

Cyrill of Alexandria

5th centuryChurch Father

His mother understood that He was not Joseph's son, but she communicated in a manner that obscured this truth from the Jews. When she mentioned, "Your father and I have been searching for you in anguish," the Savior responded;

Ephraem the Syrian

4th centuryChurch Father

My Father and I, filled with sorrow and distress, went in search of you. Jesus answered, "In my Father’s house I must be" (cf. Luke 2:49). They sought Him out of fear that the Jews might try to kill Him. This was part of a scheme devised by the Jews in collaboration with their leader Herod, when He was only two years old.

Mary and Joseph were regarded as the parents of Jesus, with some believing He was their son due to the Lord's designation of some as His brothers. Thus, He was often referred to as the son of Joseph, a title used not just by the Jews but also by His mother, Mary, who expressed deep sorrow when she said, "I and your father sought you with great sorrow" (Lk 2:48). An angel instructed Joseph to accept Mary as his wife to dispel the doubts surrounding her and to protect her from harm. This was crucial, as there was a fear among the Jews that she could be killed for being thought to have conceived through the Holy Spirit.

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They were particularly anxious about a virgin giving birth, convinced that such an event would bring ruin to their city and lead to the end of their lineage of kings, priests, and prophets. Consequently, driven by these fears, they even killed the prophet who foretold that a virgin would give birth (Is 7:14).

Euthymios Zigabenos

11th centuryCommentator

When they encountered Him, they were filled with wonder. This included Joseph and His mother. Their amazement stemmed not only from His profound understanding and responses but also from His boldness. His mother addressed Him, saying, “Child, why have You treated us this way? Look, your father and I have been anxiously searching for You.” She referred to Joseph as His father, acknowledging him as His betrothed and provider. They were distressed due to the delay in finding Him. Yet, anyone who seeks Him earnestly and with heartache will surely find Him.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

Joseph is referred to as the father of Jesus Christ, in part because, as the spouse of His blessed Mother, he is more rightly designated that way than those in earlier times who were known as the fathers of their adopted children. Furthermore, it was widely accepted among the people that he held the genuine honor of being Jesus' father, as the time had not yet arrived for the secret of the miraculous Incarnation of the Son of God within the pure womb of the holy Virgin to be unveiled openly. Both Joseph and Mary observed in the Savior a preference for solitude and humility, which is why they were taken aback when He began to openly share His divine wisdom.

Bogolepow D.P.

19th centuryCommentator

It was not out of the ordinary for Jesus to be found among the teachers in the temple's narthex, as this was fully consistent with societal customs of that era. However, His parents were taken aback to discover Him engaging in such discussions. They did not anticipate that their twelve-year-old Son would deliberately remain in Jerusalem for such serious pursuits. Their hearts were further burdened with sorrow, as they had been filled with distress until that moment.

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Mary, despite her maternal tenderness, expressed a hint of reproach when she asked Him, “Child, what have you done to us?” In this context, Mary refers to Joseph as father, likely not just due to the presence of those unaware of the miraculous nature of the Lord's conception and birth, but also because she consistently referred to her Son in a manner that reflected her view of Him as a child.

In response, Jesus indicated that they should not have sought Him elsewhere but rather in this place, saying, “Do you not know that I must be about My Father’s business?” He is not solely referencing the temple, which He refers to as His Father’s house (John 2:16), but rather all that pertains to His Father’s will. His words thus point to His current engagement with the Word of God. Even as a twelve-year-old, He starts to unveil His divine-human awareness—the reality of His oneness and communion with God the Father—which means His spirit is intrinsically involved in His Father’s works. This awareness was surprising for Joseph and Mary, as they had never broached the subject of His miraculous birth with Him. Consequently, they failed to grasp the full significance of His words and did not comprehend the depth of their meaning.

Gladkow B.I.

19th centuryCommentator

What inquiries and responses did the twelve-year-old Jesus exchange with the Jewish scholars? The Gospel writer provides no details; however, given that this dialogue occurred in the temple, under the guidance of the scribes engaged in expositing the Sacred Scriptures, and during an era when anticipation for the Messiah was high, it is reasonable to deduce that their discussions revolved around prophetic messages concerning the Messiah. In this exchange, the young Jesus exhibited not just profound wisdom but also an extraordinary understanding of the Scriptures that would astonish the scribes themselves. From where did this understanding originate? Where did He acquire His learning? The subsequent accounts of the Gospel writers reveal the answers.

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When Jesus entered the Nazareth synagogue and commenced teaching, those present marveled at the gracious words flowing from Him, asking, "Where did He get such wisdom?" (Matt. 13:54). Similarly, while teaching in the temple, the Jews expressed amazement, questioning, "How does He know the Scriptures without having studied?" (Jn. 7:15). Thus, the people of Nazareth, who had known Jesus since childhood, alongside the Jews—His adversaries—affirm that He had not been formally educated nor trained in any scholarly environment. Moreover, Jesus Himself neither disputes this view held by the Jews nor denies their assertion about Him; instead, He reinforces it by stating, "My teaching is not mine, but His who sent Me" (John 7:16). This teaching comes from the One who has sent Him, the very words of God that evoked astonishment among the Jews as they listened to His preaching. The same divine wisdom was evident in the questions and answers of the twelve-year-old Jesus, who required no earthly institutions or instructors for His understanding. When Joseph and Mary discovered Jesus among the teachers, they were taken aback, likely due to their unexpected finding of Him in such a setting. They approached Him and said, "What have you done to us?" Mary, of course, believed that nothing adverse could have befallen Him, as He was under divine protection, but her distress stemmed solely from the discomfort of their first prolonged separation, which was personally painful for her. In her words, Mary referred to Joseph as Jesus' father. To those unaware of the mystery surrounding Jesus’ birth, Joseph appeared to be His father, even though that was not the truth. This mystery needed to remain concealed for a time, and thus our Lady could not address Joseph differently in this instance. Nonetheless, Blessed Theophylact interprets Jesus' response as a correction to her words: "And when they found Him, note how He replied! Since the Virgin called Joseph His father, He says, 'He (Joseph) is not my true father, despite my being in his home; rather, God is My Father. Therefore, I belong in His house, that is, in His temple.'"

Lopuchin A.P.

19th centuryCommentator

In this gathering of esteemed scholars and religious leaders, the humble and simple-minded parents of Jesus from Galilee were filled with trepidation upon discovering their young Son engaged in bold conversation with the high priests and esteemed teachers. Overwhelmed with mixed emotions—joy at finding their Son and concern for the distress He had caused—they saw the Blessed Virgin Mary interject with maternal reproach, asking, "Child, what have You done to us? Your father and I have been searching for You in great sorrow." Jesus responded with divine clarity, asking, "Why did you seek Me? Did you not know that I must be about My Father's business?" This moment marked a pivotal revelation, as Jesus affirmed, for the first time, that God was His Father.

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He demonstrated a profound awareness of His divine mission, emphasizing the imperative for humanity to focus on the concerns of the Father in heaven. To His earthly guardians, He conveyed that His primary identity was as the Son of God, with His role as their Son being secondary; thus, His first obligation was to follow God's path before all else. Therefore, they should have sought Him in the ways that aligned with His divine purpose—the 'things which are His Father's.' While this included the temple as the dwelling place of God, its deeper significance underscored that the earthly ties of sonship must yield to the mission ordained by His heavenly Father, who had sent Him into the world for the salvation of mankind.

Michail (Lusin)

19th centuryCommentator

They were filled with wonder, as they likely did not anticipate seeing their child in such distressing circumstances. - What have you done to us? Why have you treated us this way? (cf. Mark 2:16) - Your Father: In this instance, Mary refrained from referring to Joseph as “Father” to protect the profound mystery surrounding the birth of Jesus Christ. To those unaware of this divine mystery, Joseph might have appeared to be Jesus' father, even though he was not in truth. Mary also refers to Him in this manner when others are present (cf. Theophilus).

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- With deep sorrow: Though Mary and Joseph could have confidence that nothing harmful could befall their son Jesus, who was under divine guardianship, the uncertainty regarding His whereabouts and what was transpiring caused profound grief in their parental hearts.

Paul Matwejewski

19th centuryCommentator

The joy upon seeing the Divine Child quickly shifted to amazement as Joseph and Mary observed Him in the company of knowledgeable and esteemed individuals, attracting widespread attention. The first Mary, displaying the impatience typical of mothers, addressed Him with a hint of gentle reproach: “Child, why have we done this?” As noted by St. Cyril of Jerusalem, Joseph was recognized as the guardian of Jesus "for his care in bringing Him up," and through this designation, Our Lady veiled the mystery of Christ's Incarnation from those unaware of it. St. John Chrysostom explains that His mother hesitated to reveal His virgin birth, worrying that such knowledge would prevent others from recognizing Him as the son of David, potentially leading to further misunderstandings.

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In His reply to Mary, the young Jesus demonstrated that, despite His tender age, He grasped His divine mission: “Why were you searching for me? Did you not know I had to be in my Father's house?” While Mary referred to Joseph as His father, Jesus redirected her focus to His Heavenly Father, responding to her with love as His mother while also guiding her as her Lord. He expressed confusion over why Joseph and Mary, aware of God’s unfolding mystery, sought Him in vain, especially when they should have known to look in the temple, His Father's house. However, the depths of Christ’s ministry were beyond Joseph and Mary’s understanding; they recognized that the Divine Child appropriately called God His Father, yet they could not grasp the full weight of His words about complete submission to the will of the Heavenly Father, who sent His only begotten Son into the world, so that whoever believes in Him will not perish but have eternal life.

The Blessed Virgin, endowed with more abundant grace than Joseph and possessing a more profound intellect and sensitivity, treasured all her Son’s words in her pure heart, hopeful that time would elucidate the mysteries and fulfill what remained unclear. Despite His assertive declaration of purpose, Jesus understood that the moment for His public ministry had not yet arrived, and He obediently returned with Joseph and Mary to Nazareth, residing humbly in their carpenter's home. Life in the Holy Family resumed in calmness and serenity; Jesus’s awareness of His divine nature, the astonishment of the Jewish scholars, and the admiration of the populace did not sway Him from His obedience to Joseph and Mary. He remained their dutiful Son, establishing an enduring example of filial virtues.

Yet, Joseph—the righteous witness of the Nativity and the miraculous happenings that followed—was not destined to witness Jesus's preaching, suffering, death, and resurrection. Tradition holds that he departed this life at the age of 111, just before Christ began His public ministry for the salvation of humankind. Following the death of her earthly guardian, the Mother of God continued her life in Nazareth, steadfastly believing in the unchangeable nature of God's promises and awaiting the fulfillment of divine instructions concerning her Son.

Cross references

Passages read together with this verse.

The original text

Greek text, 24 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Καὶ
    kai
    and
    G2532 · καί
  2. ἰδόντες
    idontes
    I know
    G1492 · εἴδω
  3. αὐτὸν
    auton
    he
    G846 · αὐτός
  4. ἐξεπλάγησαν
    exeplagēsan
    I am thunderstruck
    G1605 · ἐκπλήσσω
  5. καὶ
    kai
    and
    G2532 · καί
  6. εἶπεν
    eipen
    to say
    G2036 · ἔπω, ἐρῶ, εἶπον
  7. πρὸς
    pros
    to
    G4314 · πρός
  8. αὐτὸν
    auton
    he
    G846 · αὐτός
  9. ἡ
    hē
    the
    G3588 · ὁ
  10. μήτηρ
    mētēr
    a mother
    G3384 · μήτηρ
  11. αὐτοῦ
    autou
    he
    G846 · αὐτός
  12. Τέκνον
    teknon
    a child
    G5043 · τέκνον
  13. τί
    ti
    who
    G5101 · τίς
  14. ἐποίησας
    epoiēsas
    I do
    G4160 · ποιέω
  15. ἡμῖν
    hēmin
    I
    G1473 · ἐγώ
  16. οὕτως
    houtōs
    thus
    G3779 · οὕτω, οὕτως
  17. ἰδοὺ
    idou
    See! Lo! Behold! Look!
    G2400 · ἰδού
  18. ὁ
    ho
    the
    G3588 · ὁ
  19. πατήρ
    patēr
    father
    G3962 · πατήρ
  20. σου
    sou
    you
    G4771 · σύ
  21. κἀγὼ
    kagō
    I also
    G2504 · κἀγώ
  22. ὀδυνώμενοι
    odynōmenoi
    I torment
    G3600 · ὀδυνάω
  23. ἐζητοῦμέν
    ezētoumen
    I seek
    G2212 · ζητέω
  24. σε
    se
    you
    G4771 · σύ