The Church Fathers on this verse

Luke 4:22Meaning & Commentary from the Church Fathers

And all gave testimony to him. And they wondered at the words of grace that proceeded from his mouth. And they said: Is not this the son of Joseph?

Douay-Rheims

και παντες εμαρτυρουν αυτω και εθαυμαζον επι τοις λογοις της χαριτος τοις εκπορευομενοις εκ του στοματος αυτου και ελεγον ουχ ουτος εστιν ο υιος ιωσηφ

Greek (Byzantine text)

The Church Fathers on this verse

10 Church Fathers comment on this verse · 11 commentaries

Theophylact of Bulgaria

11th centuryChurch Father

The crowds who heard the words of Christ were filled with amazement at His gracious teachings; however, their astonishment turned to ridicule as they questioned, ‘Isn't this the carpenter's son? What prevents Him from being honored and revered? Do you not witness the miracles He performs? Do you not listen to the profound messages He shares? Yet you still mock His earthly father? It is fitting to describe them as ‘a foolish and senseless people, who have eyes but do not see, who have ears but do not hear’ (Jeremiah 5:21).

Cyrill of Alexandria

5th centuryChurch Father

Failing to comprehend the One who was chosen and commissioned, the source of extraordinary deeds, they resumed their ordinary lives and spoke folly and vanity about Him. Although they were amazed by the gracious words He spoke, they dismissed them as insignificant, questioning, "Is this not the son of Joseph?" Yet how does this diminish the greatness of the Miracle Worker? What serves to prevent Him from being revered and esteemed, even if He were indeed believed to be Joseph's son? Are you not aware of the miracles? The downfall of the adversary, the triumph over legions of demons, the healing of countless individuals from diverse ailments?

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You acknowledge the grace evident in His teachings, yet, following the example of the Jews, you belittle Him for acknowledging Joseph as His earthly father. Oh, the depth of folly! It is aptly said of them: "Behold, a foolish and senseless people; they have eyes but do not see, ears but do not hear."

Those who were sighted failed to recognize that Jesus was anointed and commissioned by God, the one who fulfilled extraordinary deeds. Instead, they returned to their usual distractions and spoke nonsensically. Even though they were amazed by the gracious words flowing from His lips, they still sought to dismiss Him, asking, "Is not this the son of Joseph?" (Luke 4:22). But how does this question diminish the glory of the Miracle Worker? What hinders Him from receiving honor and awe, even if they believed Him to be Joseph's son? Do you not perceive the divine wonders at work: Satan has been cast down, legions of demons have been vanquished, and countless individuals have been liberated from various ailments?

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You admire the grace found in His teachings yet focus on the claim that Joseph is noted as His earthly father. Oh, what profound folly! Truly, it has been said of them: Behold, a foolish and insensitive people, who have eyes but do not see, who have ears but do not hear (Jer 5:21).

Euthymios Zigabenos

11th centuryCommentator

All of them bore witness to Him and were astonished by the words of grace that flowed from His lips. He spoke many other wondrous truths, which left them in awe, and they attested to Him regarding the divine favor bestowed upon Him. They questioned amongst themselves, Is this not the son of Joseph? Refer to the twenty-fourth chapter as well, where it elaborates on this matter in further detail.

Theophan the Recluse

19th centuryChurch Father

The people of Nazareth were astonished by the words of the Lord, yet they remained in disbelief, for their envy restrained them as the Lord Himself disclosed. Every negative emotion opposes truth and goodness, but envy stands out as the most potent, rooted in deceit and malice; it is profoundly unjust and harmful both to the one harboring it and to the one who is its target. This manifests in everyone, albeit in minor ways, whenever someone deemed equal or inferior gains precedence. Self-centeredness stirs discontent, igniting envy within the heart. The discomfort is less severe when the path ahead is clear, but when that path is obstructed, particularly by someone who has already become the focus of envy, the desires become unchecked: here, true peace cannot exist.

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Envy seeks to topple its rival from their height and will not rest until it either achieves this goal or brings ruin to the envious. Those of benevolent spirit, whose compassion surpasses selfishness, remain unscathed by envy. This illustrates the remedy for envy, offering guidance to those who suffer from it. One should act swiftly to cultivate goodwill, especially towards the person envied, and manifest that goodwill through actions—this will soon diminish envy. With a few such gestures, and with divine assistance, it may entirely dissipate. However, if left unchecked, it will wear you down, sap your vitality, and lead you towards despair unless you conquer your feelings and commit acts of kindness towards the one you envy.

Alexander Gorsky

19th centuryCommentator

His listeners, however, were not among those who acknowledged their spiritual blindness and sought healing from it. Consequently, His words, despite their inherent power, could not bring salvation to them. They were astonished that Jesus, whom they had known since childhood, could articulate so profoundly; they recognized that the time foretold by the prophet had indeed arrived, and the messages of John as well as Jesus were enthusiastically welcomed everywhere. Yet when it became necessary to directly apply the prophet's words to Jesus Himself to acknowledge Him as the Savior, doubts surfaced among them: could the one whom we know as a brother, sister, and son of a carpenter really accomplish such wonders?

Gladkow B.I.

19th centuryCommentator

Many individuals present in the synagogue, moved by the teachings and miraculous acts of Jesus in Judea and Galilee, were inclined to recognize Him as the Messiah. They were astonished by His wisdom and the words of grace that flowed from Him, and as noted by Luke the evangelist, they collectively affirmed that the scripture they had heard was indeed fulfilled. However, among those gathered were undoubtedly the Pharisees and the scribes—educated Jews who anticipated an earthly reigning king in the guise of the Messiah. They firmly believed that once this king established His dominion, He would elevate the Pharisees and scribes to positions of authority and subjugate the nations.

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This belief was deeply rooted in their identity, promising them honors and material blessings, making it challenging for them to abandon. In contrast, Jesus spoke of a kingdom for the poor, for those who repent, and for love toward neighbors, encompassing all humanity, not solely the Jewish people. Yet, He mentioned nothing regarding the Pharisees’ place within the Messiah's realm. This led them to question His legitimacy: "Is not this the son of Joseph? Is He not a carpenter?" (Mark 6:3). The origins of the Messiah remained a mystery to them, and they reasoned that since Jesus lived in Nazareth, known to them as the son of His mother, His brothers and sisters were among them, He could not be the Messiah. This was the conclusion drawn by the leaders of the Jewish people.

Lopuchin A.P.

19th centuryCommentator

The gaze of everyone in the synagogue was fixed intently on the Divine Teacher, who delivered His sermon with a profound sense of urgency, revealing that He was the Messiah foretold by the prophet seven hundred years prior. His words, filled with love, authority, and divine power, astonished all who heard them. However, as His message unfolded, He perceived a shift in the atmosphere; the demeanor of the crowd transformed as the hardened hearts of the Nazarenes began to grasp the true implications of His message. It was customary for the Jewish audience to vocally express their sentiments during sermons, and soon, Christ could clearly hear the growing whispers of discontent and resentment among them. The reverent wonder in their eyes shifted to a fierce glare fueled by envy and animosity.

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‘Is this not a carpenter? Is He not the brother of Jacob, Josiah, Simon, and Judas, with sisters who are among us? Do we not know that even those in His own family do not believe in Him?’ Such comments began to emerge from the assembly. This was not a young, educated rabbi trained by esteemed teachers like Gamaliel or Shammai, yet He spoke with a conviction that even the greatest scholars seemed to lack. Even revered figures like Hillel, when unable to convince others through his own teachings, leaned on the authority of ancient lawgivers. Yet this Teacher did not reference anyone but Himself, and He was merely a carpenter from their town! What authority did He possess to teach? How could He be well-versed in the Scriptures without having attended the prominent rabbinical academies?

Michail (Lusin)

19th centuryCommentator

"They testified about Him," acknowledging the truth of the prophet's words concerning the Messiah; however, as will be illustrated in the subsequent discussion, they did not recognize that the Messiah referred to by the prophet was their fellow townsman whom they knew among their relatives. They were astounded by the grace of His words, the attractiveness of His teachings, and the compelling nature of His interpretation of the prophetic texts, yet they lacked faith in Him as the Messiah, which accounts for the severity of the Lord's condemnation.

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The Evangelist's observation regarding the amazement of the Nazarenes at the Lord's instruction, despite their disbelief in Him as the Messiah, parallels another Evangelist's comment about those sent by the Pharisees who failed to apprehend the Lord, entranced by the appeal of His message (John 7:45-47). This illustrates the captivating quality of the Lord’s discourse and the profound impact it had on His audience, to the extent that even His adversaries were inadvertently swayed by it. "And they remarked," among their discourse, it was clear that while they were astonished by the Lord's teachings, they did not accept Him as the Messiah. The Evangelists Matthew and Mark, who provide detailed accounts of the responses of the Nazarenes, explicitly state that they were offended by Him (Matthew 13:57, Mark 6:3).

Nekrasow A.A. Prof.

19th centuryCommentator

All bore witness to Him. Everyone concurred with Him.

Paul Matwejewski

19th centuryCommentator

He began by proclaiming, "Today this scripture is fulfilled in your hearing." While the Evangelist does not provide the specifics of the Lord's message, it was so powerful that everyone was drawn to Him, captivated by the gracious words emanating from His lips. However, those who were listening were not inclined to believe; they recognized that the time of the Messiah's arrival had indeed come, as both John the Baptist and Jesus had clearly stated. Yet, they were unable to see the Messiah in Jesus, who had lived humbly among them for many years. They were astonished by His words of grace and whispered among themselves, "Is this not the son of Joseph?" This familiarity presented a seemingly insurmountable hurdle to their faith.

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The Lord discerned their hearts and understood that they sought miracles not to bolster their faith but merely to satisfy curiosity. He illustrated through the examples of the ancient prophets, Elijah and Elisha, that it is often challenging for a prophet to gain acceptance among his own people, and that God's power is revealed only where faith is embraced. He anticipated that they would challenge Him, saying, "Physician, heal yourself; as we have heard done in Capernaum, do here in your own homeland." Truly, He stated, "No prophet is accepted in his own country." But I tell you, during the time of Elijah, there were many widows in Israel when the heavens were shut for three years and six months, and there was a severe famine across the land. Yet, Elijah was sent to none of them but to a widow in Zarephath of Sidon. Likewise, in Elisha's time, many lepers were in Israel, yet none were cleansed except Naaman the Syrian. This reference to Gentiles, who had received God's favor outside of Israel, resonated painfully with the Nazarenes, making it evident that they were not morally superior to their ancestors who had rejected the prophets. They found it unbearable that Jesus would equate Himself with revered prophets like Elijah and Elisha. Filled with wrath, they leaped from their seats and encircled Jesus with a tumultuous crowd, driving Him out of the city to the edge of the hill on which it was built, intent on casting Him over the cliff. However, it was not His time yet, and the malice of men could not harm Him. He moved through the furious crowd unharmed and departed from the precincts of His native town.

Cross references

Passages read together with this verse.

The original text

Greek text, 24 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Καὶ
    kai
    and
    G2532 · καί
  2. πάντες
    pantes
    all
    G3956 · πᾶς
  3. ἐμαρτύρουν
    emartyroun
    I witness
    G3140 · μαρτυρέω
  4. αὐτῷ
    autō
    he
    G846 · αὐτός
  5. καὶ
    kai
    and
    G2532 · καί
  6. ἐθαύμαζον
    ethaumazon
    I wonder
    G2296 · θαυμάζω
  7. ἐπὶ
    epi
    on
    G1909 · ἐπί
  8. τοῖς
    tois
    the
    G3588 · ὁ
  9. λόγοις
    logois
    a word
    G3056 · λόγος
  10. τῆς
    tēs
    the
    G3588 · ὁ
  11. χάριτος
    charitos
    grace
    G5485 · χάρις
  12. τοῖς
    tois
    the
    G3588 · ὁ
  13. ἐκπορευομένοις
    ekporeuomenois
    I journey out
    G1607 · ἐκπορεύω
  14. ἐκ
    ek
    from out
    G1537 · ἐκ
  15. τοῦ
    tou
    the
    G3588 · ὁ
  16. στόματος
    stomatos
    the mouth
    G4750 · στόμα
  17. αὐτοῦ
    autou
    he
    G846 · αὐτός
  18. καὶ
    kai
    and
    G2532 · καί
  19. ἔλεγον
    elegon
    I say
    G3004 · λέγω
  20. Οὐχὶ
    ouchi
    by no means
    G3780 · οὐχί
  21. υἱός
    huios
    a son
    G5207 · υἱός
  22. ἐστιν
    estin
    I am
    G1510 · εἰμί
  23. Ἰωσὴφ
    iōsēph
    Joseph
    G2501 · Ἰωσήφ
  24. οὗτος
    houtos
    this
    G3778 · οὗτος