John Chrysostom
The Lord truly did no miracle in His childhood, yet this one fact St. Luke mentions, which made men look with wonder upon Him.
And they understood not the word that he spoke unto them.
και αυτοι ου συνηκαν το ρημα ο ελαλησεν αυτοις
14 Church Fathers comment on this verse · 33 commentaries
The Lord truly did no miracle in His childhood, yet this one fact St. Luke mentions, which made men look with wonder upon Him.
He says this then by way of shewing that He surpasses all human standards, and hinting that the Holy Virgin was made the handmaid of the work in bringing His flesh unto the world, but that He Himself was by nature and in truth God, and the Son of the Father most high. Now from this let the followers of Valentinus, hearing that the temple was of God, be ashamed to say that the Creator, and the God of the law and of the temple, is not also the Father of Christ.
The Evangelist having said before that the Child grew and waxed strong, verifies his own words when he relates, that Jesus with the holy Virgin went up to Jerusalem; as it is said, And when he was twelve years old, &c.
There are two generations in Christ, one from His Father, the other from His mother; the Father’s more divine, the mother’s that which has come down for our use and advantage.
Or the twelfth year was the commencement of our Lord’s disputation with the doctors, for this was the number of the Evangelists necessary to preach the faith.
After three days He is found in the temple, that it might be for a sign, that after three days of victorious suffering, He who was believed to be dead should rise again, and manifest Himself to our faith, seated in heaven with divine glory.
The utterances He made concerning the temple.
Or they knew not whether when He said about my Father’s business, He referred to the temple, or something higher and more edifying; for every one of us who doeth good, is the seat of God the Father; but whoso is the seat of God the Father, has Christ in the midst of him.
But we must not wonder that they are called His parents, seeing the one from her childbirth, the other from his knowledge of it, deserved the names of father and mother.
But as when the Jews plotted against Him He escaped from the midst of them, and was not seen; so now it seems that the Child Jesus remained, and His parents knew not where He was. As it follows, And not finding him, they returned to Jerusalem, seeking for him. (John 10:29.)
He is not found as soon as sought for, for Jesus was not among His kinsfolk and relations, among those who are joined to Him in the flesh, nor in the company of the multitude can He be found. Learn where those who seek Him find Him, not every where, but in the temple. And do thou then seek Jesus in the temple of God. Seek Him in the Church, and seek Him among the masters who are in the temple. For if thou wilt so seek Him, thou shalt find Him. They found Him not among His kinsfolk, for human relations could not comprehend the Son of God; not among His acquaintance, for He passes far beyond all human knowledge and understanding. Where then do they find Him? In the temple! If at any time thou seek the Son of God, seek Him first in the temple, thither go up, and verily shalt thou find Christ, the Word, and the Wisdom, (i. e. the Son of God.)
Because moreover He was the Son of God, He is found in the midst of the doctors, enlightening and instructing them. But because He was a little child, He is found among them not teaching but asking questions, as it is said, Sitting in the midst of the doctors, hearing them, and asking them questions. And this He did as a duty of reverence, that He might set us an example of the proper behaviour of children, though they be wise and learned, rather to hear their masters than teach them, and not to vaunt themselves with empty boasting. But He asked not that He might learn, but that asking He might instruct. For from the same source of learning is derived both the power of asking and answering wisely, as it follows, All who heard him were astonished at his wisdom.
The holy Virgin knew that He was not the Son of Joseph, and yet calls her husband His father according to the belief of the Jews, who thought that He was conceived in the common way. Now to speak generally we may say, that the Holy Spirit honoured Joseph by the name of father, because he brought up the Child Jesus; but more technically, that it might not seem superfluous in St. Luke, bringing down the genealogy from David to Joseph. But why sought they Him sorrowing? Was it that he might have perished or been lost? It could not be. For what should cause them to dread the loss of Him whom they knew to be the Lord?
But as whenever you read the Scriptures you search out their meaning with pains, not that you suppose them to have erred or to contain anything incorrect, but that the truth which they have inherent in them you are anxious to find out; so they sought Jesus, lest perchance leaving them he should have returned to heaven, thither to descend when He would. He then who seeks Jesus must go about it not carelessly and idly, as many seek Him who never find Him, but with labour and sorrow.
Let Ebion know that at twelve years old, not thirty, Christ is found the astonishment of all men, wonderful and mighty in the words of grace. We can not therefore say, that after that the Spirit came to Him in Baptism He was made the Christ, that is, anointed with divinity, but from His very childhood He acknowledged both the temple and His Father.
He asks questions with reason, He listens with wisdom, and answers with more wisdom, so as to cause astonishment. As it follows, And they who saw it were astonished.
But the Lord Himself sets every thing at rest, and correcting as it were her saying concerning him who was His reputed father, manifests His true Father, teaching us not to walk on the ground, but to raise ourselves on high, as it follows, And he says unto them, What is it that you ask of me?
This is the first demonstration of the wisdom and power of the Child Jesus. For as to what are called thea acts of His childhood, we can not but suppose them to be the work not only of a childish but even of a devilish mind and perverse will, attempting to revile those things which are contained in the Gospel and the sacred prophecies.
But should one desire to receive only such things as are generally believed, and are not contrary to our other declarations, but accord also with the words of prophecy, let it suffice that Jesus was distinguished in form above the sons of men; obedient to His mother, gentle in disposition; in appearance full of grace and dignity; eloquent in words, kind and thoughtful of the wants of others, known among all for a power and energy, as of one who was filled with all wisdom; and as in other things, so also in all human conversation, though above man, Himself the rule and measure. But that which most distinguished Him was His meekness, and that a razor had never come upon His head, nor any human hand except His mother’s. But from these words we may derive a lesson; for when the Lord reproves Mary seeking Him among His relations, He most aptly points to the giving up of all fleshly ties, shewing that it is not for him to attain the goal of perfection who is still encompassed by and walks among the things of the body, and that men fall from perfection through love of their relations.
His indication of wisdom did not exceed the measure of His age, but at the time that with us the powers of discernment are generally perfected, the wisdom of Christ shews itself.
The feast having been celebrated, while the rest returned, Jesus secretly tarried behind. As it follows, And when they had fulfilled the days, as they returned, the child Jesus tarried behind in Jerusalem; and his parents knew not of it. It is said, When the days were accomplished, because the feast lasted seven days. But the reason of His tarrying behind in secret was, that His parents might not be a hindrance to His carrying on the discussion with the lawyers; or perhaps to avoid appearing to despise his parents by not obeying their commands. He remains therefore secretly, that he might neither be kept away nor be disobedient.
But the ever-wonderful mother of God, moved by a mother’s feelings, as it were with weeping makes her mournful enquiry, in every thing like a mother, with confidence, humility, and affection. As it follows, And his mother said unto him, Son, what hast thou done?
He blames them not that they seek Him as their son, but compels them to raise the eyes of their mind to what was rather due to Him whose eternal Son He was. Hence it follows, Knew ye not? &c.
We may also say, that as by the seventh number, so also by the twelfth, (which consists of the parts of seven multiplied alternately by one another,) the universality and perfection of either things or times is signified, and therefore rightly from the number twelve, the glory of Christ takes its beginning, being that by which all places and times are to be filled.
Now that the Lord came up every year to Jerusalem at the Passover, betokens His humility as a man, for it is man’s duty to meet together to offer sacrifices to God, and conciliate Him with prayers. Accordingly the Lord as man, did among men what God by angels commanded men to do. Hence it is said, According to the custom of the feast day. (Gal. 3:14, Judges 6:20; 13:16.) Let us follow then the journey of His mortal life, if we delight to behold the glory of His divine nature.
But some one will ask, how was it that the Son of God, brought up by His parents with such care, could be left behind from forgetfulness? To which it is answered, that the custom of the children of Israel while assembling at Jerusalem on the feast days, or returning to their homes, was for the women and men to go separately, and the infants or children to go with either parent indiscriminately. And so both Mary and Joseph each thought in turn that the Child Jesus, whom they saw not with them, was returning with the other parent. Hence it follows, But they, supposing him to have been in the company, &c.
For from His tongue there went forth divine wisdom, while His age exhibited man’s helplessness, and hence the Jews, amid the high things they hear and the lowly things they see, are perplexed with doubts and astonishment. But we can in no wise wonder, knowing the words of the Prophet, that thus unto us a Child is born, that He abideth the mighty God. (Is. 9:6.)
To shew that He was a man, He humbly listened to the masters; but to prove that He was God, He divinely answered those who spake.
It follows, And they understood him not, that is, the word which He spoke to them of His divinity.
They did not grasp the purposes of the Father in heaven, who had remained with His Son in Jerusalem, nor did they appear inclined to seek this understanding. They felt content once they located the Savior and learned the cause of His absence.
It was not unusual for Jesus to be found in one of the temple’s narthexes, engaging with the religious teachers of the time; this conformed to the social customs of the era. However, His parents were astonished to find Him in such a setting and involved in these pursuits. They had not anticipated that their twelve-year-old son would linger in Jerusalem, not by chance, but out of His earnest desire for profound engagement.
Their hearts were burdened with sorrow, and though Mary exhibited maternal concern, she reproachfully questioned Him, “Child, what have you done to us?” When she referred to Joseph as “father,” it was not only due to the presence of outsiders who were unaware of the divine mystery surrounding His conception and birth, but likely also because she consistently addressed Him in a manner that acknowledged her maternal perspective, still seeing Him as a child. Jesus responded by indicating they should not have searched for Him elsewhere, asserting, “Do you not know that I must be about My Father’s business?” This statement does not solely pertain to the temple, which the Lord identifies as His Father’s house (John 2:16), but extends to all that is in accord with His Father's will (1 Timothy 4:15). Therefore, these words reflect His engagement with God’s Word. Even at twelve years old, Jesus begins to reveal His divine consciousness—an awareness of His unity and communion with God the Father—that drives His spirit towards divine work. This revelation of consciousness in young Jesus was unexpected to Joseph and Mary, as they had never broached the subject of His miraculous birth with Him as a child. Consequently, they struggled to comprehend the full significance of His words.
“Why did you seek Me?” the young man inquires of His mother and Joseph. “Why did you search for Me in various places in Jerusalem rather than in the temple? Surely, you who are familiar with the mystery of My birth and know who My Father is, should understand that I must be in My Father’s house, engaged in His matters.” In this moment, Jesus Christ for the first time discloses His mission to fulfill the will of the One who has sent Him, yet neither Mary nor Joseph comprehended the significance of His response. Nonetheless, as the Evangelist Luke recounts, His mother treasured all these matters in her heart, lending credence to the belief that the entire account of the twelve-year-old Jesus was conveyed by St. Luke from the words of the Blessed Virgin herself.
The profound nature of the response was beyond the grasp of His humble parents, and they ‘did not understand the words He spoke,’ at least not in their fullest significance. Yet, despite His keen awareness of His divine heritage which shone brightly in the heart of the young Jesus, He humbly fulfilled His role of obedience to His parents, ‘went with them, and came to Nazareth, and was in obedience to them.’ His Blessed Mother, who recognized that these extraordinary deeds and utterances of her Son served as further affirmations of the grave mystery surrounding His conception known only to her,
“kept all these words in her heart.” After the holy family's return to Nazareth, the life of Jesus remains largely unrecorded for eighteen years, with the Evangelists not recounting a single event from that time. This period was one of silent growth and maturation as the boy Jesus transformed into a perfect man, emerging at the end of those eighteen years following the significant visit to the temple and the revealing of the Godhead within Him. As the incarnate Word, bestowed with all perfections of both physical and spiritual existence, He ‘increased in wisdom and in stature, and in favor with God and man.’ Through His human nature, which bore all its needs and weaknesses, He labored alongside His elderly father in the trade of carpentry (Mark 6:3), imparting the crucial lesson that no elevation in human destiny absolves one from the responsibility of diligence. In His daily life, He maintained close and intimate ties with the family of His aunt Mary, married to Alpheus, or Cleopas, and who had several sons and daughters. After the passing of their father, this family was likely taken under Joseph’s care, and following his death, the two widows continued to live together, effectively uniting both families. Hence, in the perception of their neighbors, the children became akin to siblings, as noted repeatedly in the Gospel accounts (Matthew 13:55-56, Mark 6:3). It was within this familial setting that Christ spent His formative years. However, the evangelists have maintained a veil of silence over this extended timeframe. Therefore, it is not for us to pry into this sacred mystery out of human curiosity, but rather to focus on the historical events occurring during this period. Significant developments unfolded in the destinies of the Israelites, establishing new political realities that paved the way for the anticipated revelation of the Messiah and the mission of redeeming humanity.
The years of Christ’s hidden life in Nazareth unfolded against these backdrops. The surrounding events occurring in Galilee and Judea could not help but become topics of discussion in the streets and marketplaces, which served as the primary hubs for information and stories in the East, inevitably touching the hearts of the people. We may not comprehend how these circumstances resonated within the maturing spirit of the God-Man (Lk. 2:40). Nevertheless, His later dialogues reveal that He possessed a keen understanding of the political dynamics of His time (Lk. 19:12). Yet, the foremost matter for Him was preparation for the service of His Father's will that lay ahead. The seemingly silent years of His early life were, in a manner of speaking, a time of hidden triumph for His sacred soul. It can be presumed that He was not untouched by the troubles surrounding Him and felt anguish witnessing the misfortunes of His fellow countrymen amidst prolonged hardship. Still, He cultivated patient anticipation for the fulfillment of the appointed time until ‘His hour cometh.’ His time in Nazareth was so unremarkable that even Nathaniel, residing in nearby Cana of Galilee, remained unaware of Him until He began His public ministry, and those in His hometown could scarcely imagine that the Jesus they knew was anything more than an ordinary young carpenter. Despite this distance from worldly affairs, these years served as foundational preparation for the immense task of humanity's salvation, a mission entrusted to Him by His Father in heaven. These largely unknown years of Christ’s self-imposed seclusion teach us that true life, in its fullest essence, encompasses not merely action, but a peaceful realm of love and duty toward God and humanity within the boundaries assigned to us. The highest and most sacred joy in life does not reside in the clamor and allure of public activities, but rather in the quietude that reflects heaven within a soul unshaken and undisturbed by worldly temptations.
Why did you seek Me in places other than here? It is essential for Me, the one sent by the Father for the specific purpose of serving humanity—of which Joseph and Mary had some awareness—to be at the temple that belongs to My Father, for it is in this space that He particularly demonstrates His presence. Yet, embedded within this statement is a deeper significance; it subtly alludes to the vast mission of My ministry, to which I have been called by the Father. The manner in which I express this truth may have led My parents to misunderstand My words, as the full revelation of Christ's work on earth had not yet been unveiled to them.
The delight brought by the presence of the Divine Child quickly transformed into astonishment as Joseph and Mary realized He was surrounded by esteemed scholars and that significant attention was directed toward Him. The first Mary, embodying the typical impatience of a mother, gently questioned Him: "Child, why have you treated us this way?" St. Cyril of Jerusalem noted that Joseph is referred to as the father of Jesus "for his care in bringing up Him," a title that Our Lady used to shield the mystery of Christ’s Incarnation from those unaware of it. St.
John Chrysostom points out that His Mother did not dare to proclaim His virgin birth, fearing that identifying Him as born of a virgin would lead people to lose sight of His lineage as the son of David, resulting in further misunderstandings.
In His response to His mother, the young Jesus demonstrated that even at this tender age, He comprehended His divine purpose: "Did you not know that I must be in my Father’s house?" While Mary called Joseph His father, Jesus redirected her focus toward His Heavenly Father, affirming His identity as the Son. He addressed her with love and imparted wisdom as Lord, expressing astonishment that Joseph and Mary searched for Him everywhere but in the temple, which should have been recognized as His rightful abode.
Joseph and Mary, however, could not grasp the full extent of Christ's significant ministry, with its incomprehensible breadth and depth (Eph. 3:18). Although they understood that the Divine Child spoke of God as His Father, the profound implications of Jesus' unwavering commitment to the will of the Heavenly Father remained elusive to them. God sent His only begotten Son into the world so that everyone believing in Him may not perish but have eternal life (John 3:16).
The Blessed Virgin, endowed with abundant grace surpassing that of Joseph, possessed a higher understanding and deeper feelings. She treasured her Son’s words in her pure heart, trusting that time would illuminate the unclear aspects and fulfill what was lacking. Despite clearly stating His divine mission, Jesus recognized that the moment for His public ministry had not yet arrived, and He obediently returned from His Father’s house to Nazareth, taking refuge in the humble home of a carpenter.
The life of the Holy Family resumed quietly and harmoniously. Neither His divine consciousness, nor the wonderment of the Jewish scholars, nor the accolades from the people swayed the Divine Child from His obedience to His earthly parents. He remained their dutiful Son, exemplifying filial virtues for all generations. However, righteous Joseph, who witnessed the Nativity of the God-Man and subsequent miraculous occurrences, was not destined to witness His ministry, suffering, death, and resurrection. According to tradition, he passed away at the age of 111, just before Jesus commenced His public ministry for the salvation of humanity. After Joseph's passing, the Mother of God remained in Nazareth, undoubtedly steadfast in her faith in God's unchanging promises, awaiting the fulfillment of divine guidance concerning her Son.
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