The Church Fathers on this verse

Luke 20:15Meaning & Commentary from the Church Fathers

So casting him out of the vineyard, they killed him. What therefore will the lord of the vineyard do to them?

Douay-Rheims

και εκβαλοντες αυτον εξω του αμπελωνος απεκτειναν τι ουν ποιησει αυτοις ο κυριος του αμπελωνος

Greek (Byzantine text)

The Church Fathers on this verse

8 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

The Son was put to death by being cast out of the vineyard, which can also be interpreted as being taken out of Jerusalem, as Christ endured His suffering "outside the gate" (Heb. 13:12). However, when referring to the vineyard, we consider it to represent the people rather than just the city, suggesting that although the people played a role in His death, it wasn't an act of deliberate malice on their part, but rather a result of their handing Him over to Pilate and the Gentiles. Thus, the Lord's suffering occurred outside the vineyard, meaning it was not inflicted directly by the people, who lacked the authority to execute anyone; instead, He faced death at the hands of soldiers.

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Some interpret the vineyard as the Scriptures, indicating that the Lord suffered outside the Scriptures because He was killed by those who rejected Moses. Had they truly believed in Moses and diligently studied the Scriptures, they would not have crucified the Lord of the Scriptures.

Cyrill of Alexandria

5th centuryChurch Father

Did they truly revere Him who was sent as both Son and Lord, the One who by His eternal nature possesses all that belongs to God the Father? Certainly not. They executed Him outside the vineyard, conspiring amongst themselves with intentions that were foolish, ignorant, and steeped in wickedness. They declared, ‘Let us eliminate Him so that the inheritance may be ours.’ But let me ask you, how did you arrive at this notion? Are you also a son of God the Father? Does the inheritance inherently belong to you by virtue of your nature? If you remove the heir, how do you expect to gain control over what you desire? Moreover, how absurd is your premise?

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The Lord, as the Son and rightful heir to the authority of God the Father, and having taken on human form, invited those who placed their faith in Him to share in and partake of His kingdom. Yet these individuals sought to seize the kingdom solely for their own benefit, denying Him any role within it and claiming the lordly inheritance for themselves alone. This was a futile pursuit, rooted in ignorance; hence, the blessed David remarks in the Psalms, ‘He that dwelleth in heaven shall laugh at them, and the Lord shall laugh at them.’

Augustine of Hippo

5th centuryChurch Father

A single point of contention emerges in this discussion. In the Gospel of Matthew, when the Lord posed the question to the Jewish leaders, He asked, “When the owner of the vineyard comes, what will he do with these vinedressers? He will put these evildoers to an evil death, but he will give the vineyard to other vinedressers, who will give him the fruit in their time.” Conversely, in the Gospel of Mark, it is not the Jews who respond, but rather the Lord Himself, who answers His own inquiry: “But what will the owner of the vineyard do?

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He will come and put the vineyard to death, and give the vineyard to others.” We might conclude that either the phrases “they said” or “they answered” are simply omitted, even though their implication is clear, or that the answer has been deliberately attributed to the Lord, speaking on behalf of those who have conveyed the truth, with Him being the embodiment of truth.

Ambrose of Milan

4th centuryChurch Father

After the Jews treated many of His messengers unjustly and expelled them without anything to show for their efforts, for they could not yield any fruit, He sent His beloved Son. However, these unjust individuals, intent on claiming His inheritance, put the Son to death through crucifixion and rejected Him entirely.

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In summary, though brief, the implications are profound and significant. First, the genuine good is frequently entrusted to those who are unworthy. Second, Christ arrived as the ultimate solution to the presence of evil. Finally, those who repudiate the Heir possess no promise in the Creator. Christ stands as both the Heir and the Testator. As the Heir, He transcended His own death and entered into His inheritance, which encompasses our well-being, a legacy He has generously bestowed through His covenants.

Euthymios Zigabenos

11th centuryCommentator

What will the master of the vineyard do to those tenants? - cf. 16.

Alexander Gorsky

19th centuryCommentator

In a similar vein, the Lord continued to disclose that due to their obstinacy and malevolent resistance, not just they but the entire nation was deprived of the privilege of entering the Messiah's kingdom. The new parable addressed not only to the Pharisees but also to the crowd (Luke 20:9-19) drew inspiration from a vineyard owned by a landowner who entrusted it to certain tenants, sending them not to labor but to gather the harvest. The owner sent messengers not just once but multiple times; yet the wicked tenants beat some, killed others, and stoned still more. Eventually, he sent his Son, but the tenants resolved to slay him as well, seeking to seize control of their master's estate. Thus, they took Him outside the vineyard and executed Him.

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There was no need for further explanation of this parable, as those it concerned recognized who the tenants were. It was also evident that the Lord, when refusing to clarify His authority to act as the Messiah, claimed the title of the Son of the Master, thus setting Himself apart from all the servants sent before Him.

Gladkow B.I.

19th centuryCommentator

It appears that the moment had arrived to reclaim the vineyard from the unrighteous tenant farmers. Yet, the owner, in his compassion, resolved to make one final effort: "I have," he declared, "a cherished son; I will send him; surely they will not reject him; they will likely feel ashamed and honor him." Thus, the owner's son was sent to the tenants. However, upon seeing him from afar, they recognized him as their heir and, fearing he would take the vineyard from them, plotted to take his life. "Let us eliminate him," they suggested, "and then the vineyard will belong to us forever." Once this resolution was made, they seized him, killed him, and cast him out of the vineyard.

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The chief priests, scribes, Pharisees, and elders regarded the others with indignation, as if they were guilty felons. Jesus’ final remarks concerning the first parable made it unmistakably clear that the following parable would likewise expose their sins; the message of this second parable was so obvious that the leaders and corruptors of the people must have seen themselves in the malevolent vine-growers; it is likely they realized Jesus was aware of their intent to kill him. Indeed, they clearly understood that Jesus, who referred to Himself as the Son of God, was the one they had already resolved to eliminate, though they had yet to carry out their plan.

Lopuchin A.P.

19th centuryCommentator

Despite all the efforts he put into his vineyard, it yielded no harvest, or perhaps only unruly produce. The vinedressers, unable to bear fruit and unwilling to admit their failure, insulted and assaulted one messenger after another, each sent by the owner of the vineyard. Eventually, he sent his son, whom they recognized and could not deny, yet they beat him, cast him out, and ultimately killed him. "So when the owner of the vineyard arrives, what will he do to these vinedressers?"

Cross references

Passages read together with this verse.

The original text

Greek text, 15 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. καὶ
    kai
    and
    G2532 · καί
  2. ἐκβαλόντες
    ekbalontes
    I throw
    G1544 · ἐκβάλλω
  3. αὐτὸν
    auton
    he
    G846 · αὐτός
  4. ἔξω
    exō
    without
    G1854 · ἔξω
  5. τοῦ
    tou
    the
    G3588 · ὁ
  6. ἀμπελῶνος
    ampelōnos
    a vineyard
    G290 · ἀμπελών
  7. ἀπέκτειναν
    apekteinan
    I put to death
    G615 · ἀποκτείνω
  8. Τί
    ti
    who
    G5101 · τίς
  9. οὖν
    oun
    therefore
    G3767 · οὖν
  10. ποιήσει
    poiēsei
    I do
    G4160 · ποιέω
  11. αὐτοῖς
    autois
    he
    G846 · αὐτός
  12. ὁ
    ho
    the
    G3588 · ὁ
  13. κύριος
    kyrios
    lord
    G2962 · κύριος
  14. τοῦ
    tou
    the
    G3588 · ὁ
  15. ἀμπελῶνος
    ampelōnos
    a vineyard
    G290 · ἀμπελών