The Church Fathers on this verse

Luke 22:43Meaning & Commentary from the Church Fathers

And there appeared to him an angel from heaven, strengthening him. And being in an agony, he prayed the longer.

Douay-Rheims

ωφθη δε αυτω αγγελος απ ουρανου ενισχυων αυτον

Greek (Byzantine text)

The Church Fathers on this verse

10 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

An angel from heaven came to Him and provided Him with strength. This serves as a source of our encouragement, as it reminds us of the empowering nature of prayer, prompting us to seek it during challenging times. In this moment, the prophecy of Moses, declared in the majestic song, is realized: ‘And let all the children of God be strengthened’ (Deuteronomy 32:43). Some interpret this passage to mean that an angel appeared before Him, exalted Him, and proclaimed: ‘Your strength, O Lord! For You have triumphed over death and hell, bringing salvation to humanity. Indeed, it is true.’

Augustine of Hippo

5th centuryChurch Father

Luke does not indicate the number of times the Lord engaged in prayer; however, he provides details that both Matthew and Mark omit, such as the moment when an angel came to strengthen Him during His supplication and the sweat that fell from Him like great drops of blood. When Luke records that, after praying, He approached the disciples, it is unclear which moment he references, yet this does not conflict with the accounts given by the other two evangelists. Additionally, John, after noting that the Lord entered the garden with His disciples, provides no details about His actions there until Judas arrived with the Jewish leaders to betray Him.

Maximus the Confessor

7th centuryChurch Father

The passage concerning the angel who provided strength to the Lord, found in the Gospel of Luke, is also recounted by the esteemed Dionysius, not in written form but likely communicated in a concealed manner to both him and St. Timothy by the Apostle Paul, whose preaching Luke documented. There is evidence suggesting he gleaned this knowledge indirectly, as he states, "which is revealed by our priestly traditions." It is essential to understand that the account of the angel who assisted Him should not contradict the interpretation of sacred Scripture, especially as it pertains to His incarnation.

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The Gospel further indicates that following the temptation, “angels came and ministered to Him” (Matthew 4:11), that He was “weary from the way” (John 4:6), and that He experienced hunger (Matthew 4:2). These instances exemplify that He fully embraced human nature along with its sufferings. One might pose the question: “What was the purpose of an angel when the divine presence was among them?” The response is that God frequently accomplishes miracles through angels, a recurring theme throughout the entirety of sacred Scripture.

Euthymios Zigabenos

11th centuryCommentator

In this chapter, the entirety of this discussion is presented and explained. Therefore, refer to the interpretation of the verse, “And leaving them, he went away again, and prayed a third time, saying the same word.”

Epiphanius of Cyprus

4th centuryChurch Father

I recalled a verse from the Gospel of Luke that I feel should be examined more closely. It mentions that "when he was in the effort, he sweated, and his sweat was like drops of blood. But an angel of the Lord appeared, strengthening Him" (Luke 22:43-44). Scriptural words are profoundly significant and beneficial for us, and those who fail to recognize their power may find themselves facing peril instead of receiving the grace intended. There is nothing more compelling than this statement. The phrase "was in effort" reveals that the Lord in His humanity was genuinely human. This is evidenced by His sweating, which is described as drops of blood—a condition of the physical body rather than a spiritual one.

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The presence of the angel of the Lord offering strength was not because He, who is superior to angels and before whom "every knee shall bow, of heavenly and earthly and underworld" (Phil. 2:10), requires assistance. Rather, it was to fulfill the words of the great song of Moses sung in the wilderness, where it is declared, "All the sons of God shall worship Him, and let the angels of God strengthen Him" (Deut. 32:43). The phrase "let them strengthen Him" does not imply that they confer strength upon Him, but rather that they inspire in themselves the words to offer praise to God, as the angels of heaven and spiritual beings continually exalt Him, proclaiming, "To Thee belongs strength, to Thee belongs power, to Thee dominion, to Thee belongs strength" (1 Chronicles 29:11-12). In this exchange of worship, the angels reinforce the divine strength that belongs to Him. Thus, the angel appeared to the disciples, who revered their Lord, perhaps unaware of the fullness of His humanity, yet astonished by the profound strength within Him that vanquished the devil, diminished the sting of death, triumphed over the powers and authorities, and subdued the grip of sin. Overwhelmed with wonder, the angel proclaimed in praise, bowing down, "To Thee belongs the fortress, O Lord." For You have fortified Yourself against death, hell, and the devil, dulling their sting and driving them out from humanity.

Philaret (Gumilevski)

19th centuryChurch Father

The apostle Paul affirms that Jesus Christ, in His moments of anguish, offered fervent prayers accompanied by tears and was liberated from His fears (Heb. 5:7). As noted in the account by St. Luke (Luke 22:43), an angel from heaven came to minister to Him, providing encouragement. Thus, the outcome of the prayer in Gethsemane was the fortification of Jesus’ humanity for His mission, enabling Him to overcome weariness and effectively complete His redemptive act at Golgotha.

Alexander Gorsky

19th centuryCommentator

Jesus, once so bold in spirit, now appeared to be overwhelmed by deep sorrow. Not long before, He declared, "Now the Son of Man is glorified," and urged, "Take heart, I have overcome the world." Yet at this moment, He felt compelled to pray to the Father that this cup might be taken from Him. What could have provoked such anguish in Jesus' spirit, leading to such a swift shift in His state? It was certainly not merely the physical suffering He anticipated before His crucifixion, for death is not necessarily more harrowing for the righteous than for the wicked. It is often observed that a wrongdoer seeks punishment to ease their conscience. Even common individuals are capable of enduring physical pain without despair.

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Yet Jesus faced death as if He were a sinner, bearing the collective sins of humanity and the full weight of divine justice, feeling utterly bereft of Heavenly assistance. It was in these moments that He sensed an abandonment by God, catalyzing this abrupt alteration in His inner being. Such turmoil had already been foreshadowed earlier (John 12:27) and during the last supper (13:21). A heavy cloud enveloped the soul of the purest of the righteous. He distanced Himself from His disciples to engage earnestly in prayer. His supplication was so profound that instead of sweat, drops of blood oozed from His skin. In this moment, the Son's hidden sacrifice to the Father was preparing to be made manifest for all to witness. Through prayer, He completely surrendered His will to the Father, transforming His dread into a commitment to obedience. To console the Son of Man, an angel was sent. Meanwhile, the disciples succumbed to weariness; three times He returned to them, urging them to remain alert and pray, reminding them that while the spirit is willing, the flesh is weak, underscoring the necessity of divine assistance to withstand temptation.

Gladkow B.I.

19th centuryCommentator

Despite the situation, an angel was dispatched to Him during His third prayer, and the angel’s mere presence was meant to uplift Jesus further and empower Him to withstand the impending suffering. This encouragement was crucial, as His vigor started to wane, demonstrated by the unusual sweat forming on His brow, resembling blood that dripped to the earth.

Lopuchin A.P.

19th centuryCommentator

In that place, He commenced praying to fortify His spirit, overwhelmed by the enormity of humanity's sins that He was about to bear. His human nature was distressed at the impending load He was to carry. In a moment of profound anguish, Christ considered the possibility of evading the immense task of redemption and cried out to the Father, "Abba, Father, all things are possible to Thee; carry this cup past Me." Yet, He instantly committed everything to the will of the One who had sent Him, declaring, "but not what I want, but what Thou wilt." At this moment, the unity of His Divine and human natures was more evident than ever.

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Although it may initially seem that His human nature overshadowed the Divine, we must recognize that this was the moment of Christ's deepest self-humiliation when He "humbled Himself and became obedient even unto death," completely yielding Himself to the Father as the representative of sinful mankind. However, the very capacity to do so, the profound communion with the Father in will and purpose, along with the ultimate triumph of self-denial over human frailty, stands as undeniable evidence of His Divinity. In this intense conflict, the Savior was not without support. As during His initial temptation by the devil in the wilderness, an angel from heaven strengthened Him now.

Michail (Lusin)

19th centuryCommentator

An angel from heaven came to Him, a detail unique to Luke's account. The Lord was deeply sorrowful (refer to Matt. 26:37-38), and His human form was weary; thus, the heavenly Father sent an angel to His beloved Son during this time of anguish to provide Him with strength. The phrase "appeared to Him" indicates a physical manifestation of the angel, similar to other instances when angels are seen by men (Luke 1:11); therefore, it should not be interpreted in a spiritual sense, but rather as a tangible presence. The term "strengthened" implies more than mere comfort; it denotes a profound support. Regarding the timing of the angel's visit, it is likely that it occurred after the initial prayer of the Savior, which may have contributed to a sense of tranquility during His subsequent prayers (Matt. 26:39-44).

Cross references

Passages read together with this verse.

The original text

Greek text, 8 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Ὤφθη
    ōphthē
    I see
    G3708 · ὁράω
  2. δὲ
    de
    but
    G1161 · δέ
  3. αὐτῷ
    autō
    he
    G846 · αὐτός
  4. ἄγγελος
    angelos
    an angel
    G32 · ἄγγελος
  5. ἀπ᾽
    ap
    from
    G575 · ἀπό
  6. οὐρανοῦ
    ouranou
    the sky
    G3772 · οὐρανός
  7. ἐνισχύων
    enischyōn
    I invigorate
    G1765 · ἐνισχύω
  8. αὐτόν
    auton
    he
    G846 · αὐτός