The Church Fathers on this verse

Luke 22:44Meaning & Commentary from the Church Fathers

And his sweat became as drops of blood, trickling down upon the ground.

Douay-Rheims

και γενομενος εν αγωνια εκτενεστερον προσηυχετο εγενετο δε ο ιδρως αυτου ωσει θρομβοι αιματος καταβαινοντες επι την γην

Greek (Byzantine text)

The Church Fathers on this verse

11 Church Fathers comment on this verse · 12 commentaries

Theophylact of Bulgaria

11th centuryChurch Father

The observation that the supplication was of human essence, characterized by a natural inclination towards life rather than emanating from the divine nature, contrary to the claims of the condemned Arians, becomes apparent through the intense struggle endured by Jesus, which caused, as the saying goes, drops of blood to fall from Him. This saying about those who toil intensely refers to those whose exertion leads them to sweat as if they were shedding blood, similar to those who grieve deeply and are said to cry tears of blood. The evangelist uses the term "drops of blood" not to imply a mere thin fluid but to illustrate the significant sweat produced, effectively conveying the reality of His human struggle.

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Therefore, it is clear that the nature which was sweating and agonizing was human, not divine. This human experience was permitted to demonstrate that He was not an illusory figure and to fulfill the deeper intention of alleviating the common fears of humanity by fully embracing and conquering them according to God's will. Others might suggest that the sweat falling from His body to the earth symbolizes how, through the empowerment and fortification of our humanity in Christ, the sources of our fears dissipate and transform into droplets that fall away from us. If His intention had not included the healing of our inherent fearfulness, He would not have engaged in such sweating, even amidst His own deep anxiety.

Ephraem the Syrian

4th centuryChurch Father

Adam experienced sweat that resembled drops of blood (Luke 22:44). His anguish served to restore the ailing Adam. It was declared, “In the sweat of your face you shall eat bread” (Gen 3:19). He persistently prayed in that garden to restore Adam to the heavenly paradise.

Sweat to restore Adam's troubled countenance. “In the sweat of your face,” He declared, “you shall eat your bread” (Gen. 3:19). And in the garden, He prayed for Adam's renewal in that sacred place.

Euthymios Zigabenos

11th centuryCommentator

In this chapter, everything is discussed and explained. Therefore, refer to the interpretation of the verse, 'And leaving them, he went away again, and prayed a third time, saying the same word.'

Hippolytus of Rome

2nd centuryChurch Father

In this way, Christ, who is divine, willingly reveals His human characteristics when He experiences hunger and fatigue. Even though He is the one who neither slumbers nor sleeps, He feels thirst, fear, and sorrow, and engages in prayer, sometimes even resting His head. He pleads for divine aid to avoid the anguish associated with this cup, despite having come into the world precisely for this purpose. In His struggle, He sweats profusely and is subsequently strengthened by an angel, the very same one who empowers those who place their faith in Him and has exemplified through His life how to confront death with disregard.

Justin Martyr

2nd centuryChurch Father

I was poured out like water, and all my bones were dispersed; my heart turned to wax, melting within my innermost being (Ps 21:14). These words anticipated what would occur to Christ that night when He was confronted in the Garden of Gethsemane. In the accounts compiled by His apostles and their disciples, it is recorded that sweat dripped from Him like blood (Lk 22:44) as He prayed, saying, "Let this cup pass from me if it is possible" (Mt 26:39, Lk 22:42). It is clear that both His heart and bones trembled during this time, with His heart resembling melting wax in His innards, revealing that it was the Father’s purpose for His Son to endure such agony for our sake. This indicates that He, as the Son of God, fully understood the gravity of His suffering. The proclamation, "My strength is dried up like a potsherd, and my tongue sticks to my jaws" (Ps 21:15), as previously noted, foreshadowed His silence; for He, who chastised the unwise teachers, chose to respond to nothing decisively.

Dimitri of Rostov

17th centuryChurch Father

‘His sweat was like drops of blood falling to the ground’ Now gaze, O bride, upon your cherished Bridegroom! Observe how your ‘brother’ appears both white and ‘red’ (Song of Songs 5:10). White, for He is pale with fear and trepidation. Red, for He is marked by the sweat of blood. Who, O Lord, is it that, without a wound, has stricken and hurt You so profoundly that You are drenched in blood? It is love, which triumphs over death: ‘Love is as strong as death’ (Song of Songs 8:6). O passionate love, which many waters cannot extinguish, and even blood cannot overwhelm! The dual forces wrestling in Christ the Saviour that led to such bloody sweat were fear and love.

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Fear fills His heart with anxiety and restraint, causing Him to implore His Father to let the cup pass, the very cup revealed to Him by the angel: ‘My Father, let this cup pass from Me’ (Matthew 26:39). In contrast, love ignites a longing within Him, urging Him to embrace this cup without delay and fulfill the will of the Father: ‘If this cup cannot pass Me by, so that I may not drink it, Thy will be done’ (Matthew 26:42). Consequently, these two emotions clashing within Him resulted in His being stained with blood, as He sweat in anguish. This is the second Adam, ‘in the sweat’ of His brow, consuming ‘bread’ (Gen. 3:19): ‘My tears were My bread day and night’ (Psalm 61:4). Pliny recounts that there exists a serpent in Africa whose bite drains the blood from a man’s body. Christ the Saviour! Our toxic sin has tormented You to such an extent that all Your blood has been drawn out and spilled. I have shed Your ‘blood’ ‘like water round about Jerusalem’ (Psalm 128:3). Job observed, ‘I have seen them that plough, and sow evil, and reap sorrow’ (Job 4:8). Why, O Lord, meek and gentle, do You reap sorrow if You have not sown evil? And how is it that the words ring true, ‘One sows and another reaps’ (John 4:37)? We sow sin, and You reap affliction! In Egypt, when the waters turned to blood, it heralded the death of the firstborn. And when You, O Lord, bleed, it signifies the foretold death of You, the Firstborn from God, the Father, and the Most Pure Theotokos! Bloody sweat descends to the ground.... O marvelous blood of innocent Abel! How distinct is Your appeal from the ‘voice of blood’ of Abel (see Genesis 4:10)! That voice cries out for vengeance, but Yours pleads to God for forgiveness. You also intercede for the absolution of our sins, despite our guilt in shedding Your blood. Susanna, filled with the reverence of God and praiseworthy virtues, was bathing in her secluded garden. Then, two elders of Israel, like robbers, confronted her. In a furious uproar, they seized the innocent and drew her towards her death, consumed by wicked desires against Susanna (Dan. 13). Washed by the One with ‘innocent hands and a pure heart’ (Psalm 23:4), the Bridegroom in the garden, with His tears and His blood.

Philaret (Gumilevski)

19th centuryChurch Father

The Gospel writers portray the suffering of the Savior in Gethsemane with vivid intensity. In the account of St. Matthew, He experiences deep sorrow and longing; St. Mark describes Him as filled with dread and grief; while St. Luke emphasizes His struggle, noting that His sweat was like great drops of blood falling to the earth.

Alexander Gorsky

19th centuryCommentator

Jesus, who had previously exhibited great bravery, now appeared to succumb to overwhelming sorrow. Not long before, He had proclaimed, “Now the Son of Man is glorified,” and urged, “Go ahead, I have overcome the world.” Yet now, He was prepared to beseech the Father that this bitter cup might be taken from Him. What was it that stirred such grief within Jesus’ spirit, bringing about such a swift change in His state? It was certainly not merely the physical torment that loomed before Him, for facing death should not be more challenging for the righteous than for the transgressor. It has been noted that a guilty person might seek punishment as a means to alleviate their conscience. Even typical individuals endure physical pain without succumbing to despair.

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However, He bore the sins of all, suffering as one condemned, feeling the complete weight of divine justice and utterly devoid of heavenly assistance. It was in these moments that He must have perceived abandonment by God, which contributed to the swift alteration in His inner turmoil. This agitation had already been evident before, as seen in John 12:27, and at the Last Supper (13:21). A somber shadow enveloped the soul of the most innocent and righteous One. He distanced Himself from His disciples and returned to earnest prayer. His supplication was so profound that instead of sweat, blood streamed from His pores in droplets. During this time, the Son’s hidden offering to the Father was realized, destined to be revealed publicly. Through His prayer, He completely surrendered to the Father’s will, and what had previously filled His soul with dread became an unavoidable act of obedience. In the midst of this, an angel appeared to comfort the Son of Man. Meanwhile, the disciples succumbed to sleep; despite His three attempts to stir them, urging them to remain vigilant in prayer, reminding them that while the spirit is willing, the flesh is frail—divine assistance is essential to withstand temptation.

Gladkow B.I.

19th centuryCommentator

During His prayer, perspiration dripped from the Savior's brow, resembling drops of blood due to His intense anguish. It remains uncertain whether this was actual blood or merely a comparison made by the Evangelist. Regardless, upon the appearance of the angel, Jesus was strengthened not just in His spirit, but also physically, enabling Him to endure the torment of that sleepless night and all the subsequent suffering that lay ahead.

Michail (Lusin)

19th centuryCommentator

He fervently prayed during his turmoil, which refers not merely to the supplication following the angel's appearance, but serves as an overarching observation concerning his entire period of prayer. It was the anguish of death, encapsulated in His words (Matthew 26:38), and the deep distress associated with mortality (ἀγωνίᾳ), leading to a heightened manifestation of the Lord's human faculties in His intensified battle (see Hebrews 5:7). The scripture notes that His perspiration resembled drops of blood; such profound moral anguish has at times been accompanied by similar phenomena, as noted by philosophers like Aristotle and historians like Diodorus of Sicily. Blessed Theophylact interprets it this way: Jesus was in such a conflict that, as the saying goes, blood fell from Him.

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It is often said of those who labor intensely that they sweat blood, just as it is said of those who mourn deeply that their tears are akin to blood. The evangelist uses the term “drops of blood” to emphasize that what emerged was not a thin liquid, but rather substantial beads of sweat, thereby illustrating the reality of His human experience in both suffering and exertion rather than any divine nature.

Nekrasow A.A. Prof.

19th centuryCommentator

As He faced great anguish, He prayed with even greater fervor, and His sweat was like drops of blood.

Cross references

Passages read together with this verse.

The original text

Greek text, 18 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. καὶ
    kai
    and
    G2532 · καί
  2. γενόμενος
    genomenos
    I come into being
    G1096 · γίνομαι
  3. ἐν
    en
    in
    G1722 · ἐν
  4. ἀγωνίᾳ
    agōnia
    contest
    G74 · ἀγωνία
  5. ἐκτενέστερον
    ektenesteron
    more earnestly
    G1617 · ἐκτενέστερον
  6. προσηύχετο
    prosēucheto
    I pray
    G4336 · προσεύχομαι
  7. καὶ
    kai
    and
    G2532 · καί
  8. ἐγένετο
    egeneto
    I come into being
    G1096 · γίνομαι
  9. ὁ
    ho
    the
    G3588 · ὁ
  10. ἱδρὼς
    hidrōs
    sweat
    G2402 · ἱδρώς
  11. αὐτοῦ
    autou
    he
    G846 · αὐτός
  12. ὡσεὶ
    hōsei
    as if
    G5616 · ὡσεί
  13. θρόμβοι
    thromboi
    a clot
    G2361 · θρόμβος
  14. αἵματος
    haimatos
    blood
    G129 · αἷμα
  15. καταβαίνοντες
    katabainontes
    I go down
    G2597 · καταβαίνω
  16. ἐπὶ
    epi
    on
    G1909 · ἐπί
  17. τὴν
    tēn
    the
    G3588 · ὁ
  18. γῆν
    gēn
    the earth
    G1093 · γῆ