The Church Fathers on this verse

John 16:6Meaning & Commentary from the Church Fathers

But because I have spoken these things to you, sorrow hath filled your heart.

Douay-Rheims

αλλ οτι ταυτα λελαληκα υμιν η λυπη πεπληρωκεν υμων την καρδιαν

Greek (Byzantine text)

The Church Fathers on this verse

11 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Indeed, immoderate sorrow is dangerous. It is dangerous and can lead to death. Therefore Paul also said: "lest such a one be swallowed up with too much sorrow" (2 Cor 2:7). From this also they received no small consolation, learning that He knew the excess of their sorrow. They were in extreme distress from fear of separation from Him and from expectation of the afflictions about to befall them. They did not know whether they would have strength to endure them courageously. But why did He not tell them this later, when they had already been counted worthy of the Spirit? So that you may know that they were very virtuous.

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If, before they were counted worthy of the Spirit, they did not fall away, though they were plunged in sorrow, then consider what they were to become once they had received grace. If they had heard and endured then, we would have attributed everything to the Spirit. But now this is entirely the fruit of their soul and a clear proof of their love for Christ, flowing from their own heart.

Theophylact of Bulgaria

11th centuryChurch Father

But now, going to My Father and leaving you, I forewarn you of this so that you may make yourselves secure. "And none of you asks Me, 'Where are You going?'" For because of sorrow you have been troubled and thrown into confusion. Your hearts are shaken by the expectation of calamities.

Cyrill of Alexandria

5th centuryChurch Father

When He goes to the Father, He usefully and at the proper time reveals to them the inevitable coming of what will await them. If even among ourselves there is concern not to mistake the proper time for something, how much more must this be fitting for God? Thus the time for silence was at the beginning, when the necessity of giving them instruction about the future had not yet come. But when He was going to the Father, the time to speak had come. Was the Savior, then, removed from the disciples when He returned to the Father, while remaining with them by the operation, power, and grace of the Spirit? How, or in what manner? For He does not deceive when He says: "Behold, I am with you always, even to the end of the age" (Mt 28:20).

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Yet insofar as the matter concerns the flesh and bodily presence, His departure from the disciples to heaven and to the Father is beyond all doubt. The Savior knew that the ascent of His own flesh into heaven would be necessary for human nature. As God, He also was not ignorant that the hearts of the disciples were filled with bitter sorrow. The departing Christ greatly grieved them, while they desired to remain with Him always. But since He had already resolved to do this, they did not question Him. They did not ask precisely why and for what reason He had to leave, or what moved and compelled Him to go to heaven. Thus He knows that they endure even this out of love for Him. He also knows that their untimely silence prevented them from learning the reason for His departure, though knowledge of this was very useful for them.

Augustine of Hippo

5th centuryChurch Father

Of course, He saw what His words produced in their hearts. Clearly, they did not yet have within themselves the spiritual consolation they would receive through the Holy Spirit. Therefore they feared losing what they saw outwardly in Christ. Since they could not doubt that they would soon lose Him who brought them truth, their human feeling was full of sorrow. They would be deprived of the bodily sight of Him. But He knew what would be more profitable for them. Certainly the inward contemplation, when the Holy Spirit would comfort them, is higher. He would not present a human body for bodily contemplation, but would pour Himself into the hearts of believers.

Alexander Gorsky

19th centuryChurch Father

United to one another by love, they must wage a common struggle against the world estranged from the Kingdom of God. He foretells the persecutions awaiting them. Ahead of them lies their struggle with all that exists on earth, a struggle Christianity must begin and carry on. But in this struggle He promised them the help of the Holy Spirit. Everything needed for the spread of the Church of God He will accomplish through them. The Lord briefly sums up His action in the world in this: the Holy Spirit will bring the world to awareness of its sins and reveal in this the cause of its unbelief. Then He will compel the world to acknowledge that Jesus did not die as a sinner for His own sins. He died as the Holy One, and as the Holy One He ascended to His Father in heaven.

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In His death and in the Ascension to heaven that followed, His holiness was fully revealed. Finally, He will prove to the world that its prince is judged, deprived of power, and cast down from his throne. In place of his kingdom, the Kingdom of God will be established. In this lies the whole essence of Christianity: awareness of sin, recognition of the Lord Christ as Redeemer from sin, and triumph over the enemy, the source of all evil.

Bogolepow D.P.

19th centuryChurch Father

The disciples stood inconsolable around the Lord not only because of the Savior's prediction of the afflictions awaiting them. They were troubled chiefly by the thought of separation from Him, and specifically by their failure to understand the Lord's words about His departure to the Father. This unclear understanding of what awaited them and the Lord in the nearest future should have made them turn to their Teacher for new explanations, beyond 13:36 and 14:5. Yet their sorrow was too great, and their thought was crushed by this heavy feeling. Therefore Jesus Christ, probably after some silence, again turns to their consolation. He consoles them by reminding them that His relation to the Father contains a source of blessings for them (7:39).

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It will be accompanied by the sending down to them from the Father of the Spirit, the Comforter. For their greater consolation, the Lord describes the activity of the Holy Spirit as it will be revealed when He descends upon the apostles. The Savior describes this activity of the Spirit in relation to the prediction He has just spoken, concerning the world's persecutions of believers in Christ. The Holy Spirit, by accomplishing the regeneration of those who believe in Christ and by working miracles through them, will first convict the world of its unjust unbelief in Christ. Second, He will bear witness to Christ's righteousness. He will prove that He is the true Son of God, now ascended into the bosom of the Father. For that very reason, and not for any other, He is invisible to the world. Third, He will finally convince the world that victory over the prince of the world has already been won. Judgment upon him has begun, and believers in Christ are already able to win victories over his influence. ελεγχειν means to convince, convict, prove.

Gladkow B.I.

19th centuryChurch Father

But I am going away, and with My departure human malice will direct all its strength against you, My disciples, whom I command to go into the world and continue My work. Yes, I am going to Him who sent Me. Although none of you now asks Me, "Where are You going?" I see how your heart has become sorrowful.

Michail (Lusin)

19th centuryChurch Father

"I have said this to you," that is, I have spoken of My departure from them and of the afflictions to which they will be subjected after Me. "Sorrow has filled your heart," because in this they turned their attention more to separation from Him than to the great fruits of His departure. He now points to these fruits again, gathering them into one promise: the coming to them of another Comforter precisely as a result of His departure. He indicates this with force and with something like heightened assurance: "I tell you the truth." For them, the disciples, it is necessary that He depart from them to the Father. This is the indispensable condition for the descent of the Holy Spirit, by whose power and action they will conquer the world hostile to them.

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"If I do not go," and so forth, is a conditional form of speech. If it were possible to imagine that I remained with you on earth, then the other Comforter would not come to you. The reason is that the Lord had to be glorified through His sufferings and death as Redeemer of mankind, so that humanity might become capable of receiving the gifts of the Holy Spirit. The thought is the same as in Jn 7:39. "If I do not die for the world and go to the Father, offering Myself as sacrifice and propitiation for the sins of the world, then the Comforter will not come. For how will He come if enmity is not ended through the putting to death of sin, and if the Father is not reconciled with human nature?" (Theophylact). "I will send Him to you." See the note on Jn 15:26.

Nikolaj Alexandrow

19th centuryChurch Father

Christ's words about the persecutions awaiting the apostles after His departure to the Father filled their hearts with sorrow. To console and encourage them, Christ explains that He must go to the Father. That is, He must pass through the way of the Cross, sufferings, and death. Only by virtue of the redeeming merits of Christ the Savior is the appearing of the Holy Spirit, the Comforter, in the world possible. With the all-powerful help of the Holy Spirit, the malice and persecutions of the world will not be fearful to the apostles. They will conquer the world and bring it to obedience and faith in Christ the Savior. Describing the activity of the Holy Spirit in relation to the unbelieving world, Christ says that the Holy Spirit will convict the world concerning sin, righteousness, and judgment (v. 8).

Philaret (Gumilevski)

19th centuryChurch Father

How weak men are, and how inexhaustible is heavenly love in its readiness to help us in our infirmity! When the Savior told His disciples where He was going (Jn 14:5), He directly declared that He was leaving them (Jn 16:4), though not without heavenly help. Yet the disciples were so filled with sorrow over separation from the Teacher that, in mute silence, they gave free rein to their grief (Jn 16:5-6). The loving Teacher had strengthened the hearts of His disciples against the attacks of the malicious world. Then He offers various consolations to ease their sorrow over separation from Him. He explains in detail the appearing and actions of the Holy Spirit, the Comforter (Jn 16:5-16). He shows the joy they will later have when they see Him again (Jn 16:17-22).

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He shows their future exalted faith (Jn 16:23-27). Then, after reminding them of the weakness of their present faith, He concludes with a summons to firmness (Jn 16:29-33). "But now I go away to Him who sent Me, and none of you asks Me, 'Where are You going?' But because I have said these things to you, sorrow has filled your heart." The Knower of hearts sees what is taking place in the hearts of His disciples, although they are silent. He is going to the Father and speaks to them plainly about it. Was it not natural for them to ask Him why He was going? What consequences should be expected from His return to the Father? The disciples did not rightly understand the intentions of Christ the Savior (Acts 1:6-7). Yet they did not trouble themselves to dispel their perplexities. It is precisely this lack of concern that the Savior does not approve in His disciples when He says: "And none of you asks Me, 'Where are You going?'" Sorrow over separation from their Teacher and Lord suppressed all other thoughts and concerns in them.

Wlastow G.K.

19th centuryChurch Father

"No one asks" and "sorrow has filled your heart." Chrysostom indicates that the disciples remained silent from grief and fear. Earlier (Jn 13:36; 14:5-8) they still dared to turn to Him with questions. "Where are You going?" "How can we know the way?" "Show us the Father." But now they were wholly cast down in spirit. Grief took hold of the disciples especially because the Lord said that He was going to "Him who sent Him." They knew and believed that the Sender is God Almighty. They clearly understood that the Lord was speaking of His death. The Lord fixes their attention on the fact that, in fear and grief, they no longer ask Him Himself where He is going and why. He Himself now reveals to them that knowledge of where He is going will bring them consolation, strength, and joy.

Cross references

Passages read together with this verse.

The original text

Greek text, 11 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. ἀλλ᾽
    all
    but
    G235 · ἀλλά
  2. ὅτι
    hoti
    that
    G3754 · ὅτι
  3. ταῦτα
    tauta
    this
    G3778 · οὗτος
  4. λελάληκα
    lelalēka
    I speak
    G2980 · λαλέω
  5. ὑμῖν
    hymin
    you
    G4771 · σύ
  6. ἡ
    hē
    the
    G3588 · ὁ
  7. λύπη
    lypē
    pain
    G3077 · λύπη
  8. πεπλήρωκεν
    peplērōken
    I fill
    G4137 · πληρόω
  9. ὑμῶν
    hymōn
    you
    G4771 · σύ
  10. τὴν
    tēn
    the
    G3588 · ὁ
  11. καρδίαν
    kardian
    the heart
    G2588 · καρδία