The Church Fathers on this verse

Luke 24:51Meaning & Commentary from the Church Fathers

And it came to pass, whilst he blessed them, he departed from them and was carried up to heaven.

Douay-Rheims

και εγενετο εν τω ευλογειν αυτον αυτους διεστη απ αυτων και ανεφερετο εις τον ουρανον

Greek (Byzantine text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

The Lord conferred a blessing upon His disciples, possibly to empower them for the time leading up to the Spirit's arrival, or perhaps to serve as a lesson for us; this way, when we depart, we can commend those under our care to be sustained by this divine blessing. Then He began to rise into the heavens. Just as Elijah was taken up into the skies (2 Kings 2:11), appearing to ascend into the heavens, the Savior ascended to the very heavens as the pioneer for all, so that through His sacred humanity He could stand before the face of God and take His place alongside the Father (Heb. 9:24); thus, our humanity in Christ is honored by every celestial being.

Cyrill of Alexandria

5th centuryChurch Father

After bestowing His blessing upon them, He moved a short distance ahead and was lifted up into heaven to share the Father’s throne, still united with His incarnate body. This new path was established by the Word, who took on human likeness: indeed, in due time, He will return in the glory of His Father accompanied by angels, and will gather us to Himself. Therefore, let us exalt Him who, being the Divine Word, became incarnate for our salvation: who willingly endured suffering in the flesh and triumphed over death, thus vanquishing decay: who ascended and will return in splendid glory to judge both the living and the dead, recompensing each according to their deeds. To Him, and with Him, be glory and power to God the Father, with the Spirit, forever and ever. Amen.

Euthymios Zigabenos

11th centuryCommentator

He was lifted up by a cloud, as noted by the Evangelist in the Book of Acts (Acts 1:9).

Alexander Gorsky

19th centuryCommentator

After the conclusion of forty days, while the disciples were gathered in Jerusalem, the Lord led them from the city to the Mount of Olives. There, in the presence of the chosen disciples who had witnessed His transfiguration, He earnestly engaged in prayer as He faced the impending suffering. The disciples, aware that the Holy Spirit would be sent to them shortly and that they were to begin proclaiming the gospel of Jesus the Messiah, inquired, “Is this the time for His kingdom to be established on earth as we have envisioned?” The Lord replied that it was not for them to know the specific times and seasons destined for the future. Their role was to bear witness to the events of the past.

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Once the Holy Spirit empowered them, they were to testify about Him, starting in Jerusalem, moving through Judea and Samaria, and ultimately to the ends of the earth. These were the final instructions given by the Savior to His disciples.

Before their eyes, they witnessed a phenomenon akin to what Elisha experienced with Elijah, yet it was manifestly more glorious. Instead of a fiery chariot, indicative of earthly symbolism concerning the sanctification of human nature, they beheld a cloud of glory. This cloud, which previously served as a heavenly chariot, lifted the glorified body of Jesus from Olivet, while He, as He departed, raised His hands in a priestly blessing upon His disciples, akin to the blessings bestowed by Elijah upon Elisha and by Moses upon the leaders of the twelve tribes. The apostles received reassurance from the angels regarding the Lord’s promise that He would return to the earth just as He was ascending, although the timing of this event was unknown to them. The four decades of preparation they received from the Lord following the resurrection had equipped them to joyfully embrace this moment as they returned to Jerusalem, praising God.

They were no longer subject to rebuke for their previous lack of love, as He had admonished them during the last Passover: “If you loved Me, you would rejoice that I said, ‘I go to the Father: for My Father is greater than I’” (John 14:26). Similarly, they had overcome their doubts, for He had previously chided them, saying, “I go to Him who sent Me. None of you asks Me, ‘Where are You going?’ Your hearts are filled with grief because I have said these things. But truly, it is better for you that I go; for if I do not go away, the Comforter will not come to you; but if I go, I will send Him to you” (16:5-7). Now, they embodied the honor presented in the high priestly prayer where the Lord stated (17:6-19): “I have declared Your Name to those whom You have given Me out of the world... and they have kept Your Word. Now they have come to know that everything You have given Me is from You. For the words that You gave Me, I have passed on to them; they have received them and truly understood that I came from You, and they have believed that You sent Me.”

Bogolepow D.P.

19th centuryCommentator

The narrative of Christ's ascension is presented in a succinct manner, particularly by Mark and Luke, who reference the Lord's ascension following the account of the Risen Christ appearing to His disciples on the evening of the first day of the week. Mark does not specify the timings or location of this event but merely mentions it. Conversely, Luke provides a more elaborate description in the Acts of the Apostles, indicating that the ascension occurred after the Risen One had appeared for forty days (1:1-3). It seems the ascension took place on the same day as His resurrection.

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Mark further consolidates this brief narrative in verse 20, portraying the apostles as if they began their preaching immediately after the ascension of the Lord. However, Luke clarifies that the apostles began to proclaim the message of the Risen Christ ten days after His ascension—on the day of Pentecost. During this period, the disciples followed Christ's directive (Luke 24:49, Acts 1:4) by remaining in Jerusalem. Luke’s account also briefly notes the fulfillment of this command by the apostles.

Additionally, in his Gospel's account of the ascension (52-53), Luke similarly conveys a general depiction, stating that the apostles, upon returning to Jerusalem, “were continually in the temple, praising and blessing God.” It is understood that the apostles would be in the temple during the hours designated for prayer, while at other times, they, alongside approximately 120 other believers (Acts 1:16), gathered in a private setting, specifically in an upper room (Acts 1:13), a typical space for solitude and prayer among Eastern traditions.

The ascension of Jesus Christ took place from the Mount of Olives (Acts 1:12), situated approximately six stadia from Jerusalem and in proximity to Bethany (Luke 24:50), which lies on the eastern slope of the mountain, about fifteen stadia from Jerusalem (John 11:18).

Gladkow B.I.

19th centuryCommentator

Ascension of the Lord As He spoke these words, Christ raised His hands to bless them, and while He was offering this blessing, He was taken up from the earth and ascended into heaven. The apostles, filled with reverence, worshipped their ascending Lord, gazing at Him intently until a cloud enveloped Him, obscuring their view. Then, two men dressed in white appeared beside them, asking, "Men of Galilee, why do you stand gazing up into heaven?

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This Jesus, who has been taken up from you into heaven, will return in the same manner as you saw Him go." They then returned to Jerusalem from the Mount of Olives, which is close to the city (Acts 1:10-12), where they remained continually, that is, throughout the days leading up to the arrival of the Holy Spirit, in the temple, offering praise and worship to God. Following these events, the Lord, after speaking to them, ascended into heaven and took His place at the right hand of God. They went forth to preach everywhere, aided by the Lord, with the message being confirmed through accompanying miracles. They recalled Christ's words to them: Be courageous: I have conquered the world (John 16:33).

Lopuchin A.P.

19th centuryCommentator

After reiterating the promise of the Holy Spirit, who would strengthen and instruct them in all truths, the Master crossed His hands and bestowed His blessing upon them. As He blessed them, He began to leave and ascended into heaven. The disciples gazed upward to witness the ascension of Jesus Christ, but abruptly a cloud appeared and "took Him out of their sight." From the time of His resurrection, Jesus was not continuously present with the disciples; He made appearances at various moments, often unexpectedly, which sometimes left them questioning. He would also depart from them suddenly. Through these encounters, the disciples must have come to understand that their Master was unbound from the limitations and heaviness of physical existence. It was only at this moment that they comprehended that their Master was no longer of this earth, having been glorified and ascended to heaven, where He had existed since the beginning of time.

Cross references

Passages read together with this verse.

The original text

Greek text, 15 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. καὶ
    kai
    and
    G2532 · καί
  2. ἐγένετο
    egeneto
    I come into being
    G1096 · γίνομαι
  3. ἐν
    en
    in
    G1722 · ἐν
  4. τῷ
    tō
    the
    G3588 · ὁ
  5. εὐλογεῖν
    eulogein
    I bless
    G2127 · εὐλογέω
  6. αὐτὸν
    auton
    he
    G846 · αὐτός
  7. αὐτοὺς
    autous
    he
    G846 · αὐτός
  8. διέστη
    diestē
    I put apart
    G1339 · διΐστημι
  9. ἀπ᾽
    ap
    from
    G575 · ἀπό
  10. αὐτῶν
    autōn
    he
    G846 · αὐτός
  11. καὶ
    kai
    and
    G2532 · καί
  12. ἀνεφέρετο
    anephereto
    I carry up
    G399 · ἀναφέρω
  13. εἰς
    eis
    into
    G1519 · εἰς
  14. τὸν
    ton
    the
    G3588 · ὁ
  15. οὐρανόν
    ouranon
    the sky
    G3772 · οὐρανός