The Church Fathers on this verse

Luke 4:24Meaning & Commentary from the Church Fathers

And he said: Amen I say to you that no prophet is accepted in his own country.

Douay-Rheims

ειπεν δε αμην λεγω υμιν οτι ουδεις προφητης δεκτος εστιν εν τη πατριδι αυτου

Greek (Byzantine text)

The Church Fathers on this verse

8 Church Fathers comment on this verse · 9 commentaries

Theophylact of Bulgaria

11th centuryChurch Father

I tell you that I would have performed numerous miracles among you, my fellow countrymen, yet I am aware of the universal tendency to undervalue even the most remarkable acts when they lose their uniqueness and become commonplace, especially when everyone has equal access to them. Humanity often prefers to admire the unusual and the extraordinary while disregarding the familiar and the ordinary. This is why a prophet is not honored in his own homeland; however, when he emerges from a foreign land, he garners admiration. Understand that the homeland of prophets is the assembly of the Jews, where they face dishonor. Through this assembly, the prophets find rejection, while we, the outsiders, have welcomed them.

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The widow, representing the Gentile church, embraced Elijah, symbolizing the prophetic message, during a time of spiritual drought in Judea, a drought characterized by a lack of God’s word (Am. 8:11). Concerning this widow, the prophet declares: "She who is left behind has many more children than she who has a husband" (Is. 54:1), and elsewhere states: "Even the barren woman gives birth seven times, but she who has many children is weary" (1 Sam. 2:5).

Cyrill of Alexandria

5th centuryChurch Father

He admonished them for their misguided inquiry, ‘Is this not the son of Joseph?’ - and, while remaining faithful to the intent of His lesson, He declared: ‘Truly, truly, I say to you, no prophet is honored in his own homeland.’

Jesus admonished them for their lack of understanding: Is not this the son of Joseph? Yet, He remained focused on the divine mystery, declaring, Truly, truly, I say unto you, No prophet is accepted in his own country. In the time of Elijah, there were numerous widows (Luke 4:24-25), among other examples. As I mentioned, some Jews believed that the prophecies about Him were realized in the holy prophets or notable kings. To counter this misconception, He wisely reminded them that Elijah was sent only to a widow and the prophet Elisha healed just one leper, Naaman the Syrian. With these statements, Jesus indicates the inclusion of the Gentile Church, which, due to Israel's apathy, was destined to embrace Him and be liberated from spiritual leprosy.

Ambrose of Milan

4th centuryChurch Father

Truly, I tell you, no prophet is honored in his own homeland. This serves as a clear condemnation of the hostility that arises when genuine affection for one’s fellow countrymen is forsaken, leading instead to fervent hatred. This situation and the prophetic words illustrate that if one harbors envy toward the virtues of others, one will find the mercy of God to be elusive. For the Lord turns away from the envious and does not reveal His miraculous works to those who mistreat others in pursuit of divine favor. The manifestations of the Lord in the flesh reveal His divine essence, and through what is visible, the unseen attributes of God become evident to us.

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It is understandable that the Savior refrained from performing miracles or displaying His authority in his native land. Let no one interpret this as an indifference toward one’s homeland, for He who loved all also cherished His compatriots. Yet, out of envy, they themselves dismissed the love for their own nation, as love does not envy, nor does it boast (1 Cor. 13:4). Still, His homeland was not devoid of divine blessings. What greater miracle could there be than the birth of Christ itself? Can you see the harm caused by envy? Out of jealousy toward Him, His homeland, of which He was a part and that was privileged to welcome the Son of God, was rendered unworthy of Him.

Euthymios Zigabenos

11th centuryCommentator

The twenty-fourth chapter of the Gospel of Matthew discusses this in detail.

Alexander Gorsky

19th centuryCommentator

Indeed, He acknowledged that one might claim He does not seek to win your approval or fulfill your desires. However, it is worth reiterating that it has long been acknowledged that a prophet receives no honor in his own homeland.

Lopuchin A.P.

19th centuryCommentator

The Savior was acutely aware of the shift among His listeners and openly declared that He was the same Jesus they had previously known. He completely understood their situation, acknowledging the truth in the saying, "verily no prophet is accepted in his own country." They might argue that, as a prophet, He ought to perform His miracles in neighboring towns where He was less familiar rather than in His own community, where everyone—from the least to the greatest—recognized Him. Consequently, they circulated the ironic saying, "Physician, heal thyself," meaning they expected Him not merely to speak of His divine authority but to demonstrate His supernatural abilities, as rumors of His extraordinary deeds in Capernaum had already spread among them.

Michail (Lusin)

19th centuryCommentator

"And he said," etc.: refer to the note in Matthew 13:57. - "Not accepted" - specifically as a prophet; they do not acknowledge the prophetic role of one who, prior to his divine calling, lived and acted among them as an ordinary man. (This does not apply universally to all of a prophet's contemporaries, but in this instance, the phrasing indicates an absolute stance rather than a hypothetical one.) Furthermore, their lack of faith serves as a barrier to the prophet's ability to demonstrate his prophetic authority through an extraordinary act—a miracle—since belief in the miracle-worker is essential for such wonders to occur (see Mt. 13:58, Mk. 5:36); additionally, unbelief is not fitting to witness miracles performed in its presence or by its request (see the note on Mt. 16:1-4).

Paul Matwejewski

19th centuryCommentator

He declared, "Today this scripture is fulfilled in your hearing." The Evangelist does not provide the specifics of the Lord’s message, yet it was so compelling that everyone was in agreement with Him, so delightful and gracious that all were astonished by the words that flowed from His lips. Nevertheless, His audience was not inclined to believe; they acknowledged that the time of the Messiah’s arrival had arrived, as clearly indicated by the ministry of John the Baptist along with Christ Himself, yet they were not able to recognize the Messiah in Jesus, who had lived humbly among them for an extended period. They marveled at the gracious words that came from Him and questioned, "Is this not the son of Joseph?" — seeing this as an insurmountable barrier to their faith.

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Understanding their hearts, the Lord perceived that they sought miracles not as a means to faith but merely to quell their curiosity. He pointed out through the examples of the prophets Elijah and Elisha how difficult it is for a prophet to be accepted by his own kin, and that the display of Divine power occurs only where faith is embraced. He addressed them, saying, "You will undoubtedly say to Me, ‘Physician, heal Yourself; whatever we have heard done in Capernaum, do also here in Your country.’ Truly, I tell you, no prophet is accepted in his homeland." He further stated, "Indeed, I tell you, there were many widows in Israel during the time of Elijah, when the sky was shut for three and a half years and a severe famine spread throughout the land; yet Elijah was sent to none of them, but to a widow in Sarepta of Sidon. And there were many lepers in Israel at the time of Elisha the prophet, yet none of them was cleansed, only Naaman the Syrian." The reference to the Gentiles, who had received God’s favor apart from the Israelites, made it clear to the Nazarenes that they were not morally superior to their ancestors who had rejected the prophets; they found it unbearable that Jesus Christ would compare Himself to such esteemed prophets as Elijah and Elisha. They became filled with fury, rose from their seats, and surrounded Jesus with a loud throng, driving Him out of the city and leading Him to the edge of the mountain on which their town was built, intending to cast Him over the cliff. Yet His hour had not come, and thus the malice of men could not harm Him. He walked through the angry mob unharmed and withdrew from the confines of His hometown.

Cross references

Passages read together with this verse.

The original text

Greek text, 14 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Εἶπεν
    eipen
    to say
    G2036 · ἔπω, ἐρῶ, εἶπον
  2. δέ
    de
    but
    G1161 · δέ
  3. Ἀμὴν
    amēn
    verily
    G281 · ἀμήν
  4. λέγω
    legō
    I say
    G3004 · λέγω
  5. ὑμῖν
    hymin
    you
    G4771 · σύ
  6. ὅτι
    hoti
    that
    G3754 · ὅτι
  7. οὐδεὶς
    oudeis
    no one
    G3762 · οὐδείς
  8. προφήτης
    prophētēs
    a prophet
    G4396 · προφήτης
  9. δεκτός
    dektos
    acceptable
    G1184 · δεκτός
  10. ἐστιν
    estin
    I am
    G1510 · εἰμί
  11. ἐν
    en
    in
    G1722 · ἐν
  12. τῇ
    tē
    the
    G3588 · ὁ
  13. πατρίδι
    patridi
    fatherland
    G3968 · πατρίς
  14. αὐτοῦ
    autou
    he
    G846 · αὐτός