The Church Fathers on this verse

Luke 4:40Meaning & Commentary from the Church Fathers

And when the sun was down, all they that had any sick with divers diseases brought them to him. But he, laying his hands on every one of them, healed them.

Douay-Rheims

δυνοντος δε του ηλιου παντες οσοι ειχον ασθενουντας νοσοις ποικιλαις ηγαγον αυτους προς αυτον ο δε ενι εκαστω αυτων τας χειρας επιθεις εθεραπευσεν αυτους

Greek (Byzantine text)

The Church Fathers on this verse

10 Church Fathers comment on this verse · 11 commentaries

Theophylact of Bulgaria

11th centuryChurch Father

Observe, I implore you, the belief of the crowd; even as dusk fell, they brought forth the ailing, undeterred by the hour.

Cyrill of Alexandria

5th centuryChurch Father

He also touched each sick person individually, freeing them from their ailments. This act illuminated that the sacred flesh He assumed, endowed with divine authority, actively displayed the might of the Word. This was meant to instruct us that while the only begotten Son of God took on our likeness, He remains fully God and can effortlessly perform everything, even through His own flesh, for He worked miracles through it as His instrument. This should not surprise us; rather, we should recall how fire contained within a metal vessel is able to impart its heat. Similarly, the omnipotent Word of God, by truly uniting Himself with the living and sentient temple derived from the holy Virgin, infused it with the ability to express His divine power in action.

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To bring shame to the Jews, He declared, ‘If I do not do the works of My Father, believe Me not; but if I do, though ye believe Me not, believe My works.’ Here, Truth itself testifies that the Only-begotten Son manifested His glory not merely as a man distinct from His divine nature, nor solely as the offspring of a woman; rather, as the Only-begotten Son, with a holy body unified with Him, He performed miracles and revered creation as God. Consider the profound effectiveness of His holy flesh's touch. It expelled various illnesses, cast out many demons, dismantled the power of the evil one, and healed countless individuals in an instant. Although He could accomplish such miracles merely by speaking or exercising His will, He nonetheless chose to lay His hands on the sick to impart valuable lessons to us. It was essential for us to understand that the sacred flesh He embraced is imbued with the dynamic power of the Word, as He infused it with divine capability. May this grace envelop us, or rather, may we embrace it through mystical grace, allowing it to liberate us from mental afflictions and from the onslaught of demonic forces.

Jesus laid His hands upon every individual who was unwell in human form and restored them from their ailments, demonstrating that the sanctified flesh possesses the authority of the Word, which He embraced, imparting divine power to it, so that we might understand that although the only begotten Word of God took on our likeness, He was not diminished in any respect, but remained God, who accomplishes all things effortlessly through His own flesh, for He also performed miracles through it.

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Thus, Jesus arrived at Peter's home while the woman was suffering on the bed, afflicted by a severe fever. Though He could have simply commanded, as God, ‘Leave her, rise up,’ He chose not to do so. Instead, by showing that His flesh was the source of healing—since this flesh belonged to God—He reached out and touched her hand; and immediately, as Scripture states, the fever departed from her (Mk 1:31, Lk 4:39). Let us, too, welcome Jesus, for when He resides within us, and we hold Him in our minds and hearts, He will extinguish the flames of foreign desires, elevate us, and empower us in a spiritual manner to serve Him, that is, to fulfill what pleases Him.

Moreover, consider the profound impact of the touch of His holy flesh, for it dispels numerous illnesses and countless demons, shatters the power of the devil, and heals many instantly. Although Jesus is capable of performing miracles through mere words to impart necessary lessons, He still physically touches the sick. For it is crucial for us to understand that holy flesh carries the authority of the Word, and that this flesh He claimed as His own, endowing it with divine power. Therefore, let Him reach out to us, or rather, let us reach out to Him through the sacramental grace, so that He may liberate us from mental afflictions and the harassment of demons.

Augustine of Hippo

5th centuryChurch Father

Matthew recounts, "When evening arrived, many individuals possessed by demons were brought to Him, and with a single command, He expelled the spirits and healed all the afflicted, fulfilling the prophecy spoken through Isaiah the prophet, who stated, 'He took our infirmities upon Himself and bore our diseases.' The evangelist clearly indicates that this took place on the same day when Peter's mother-in-law was healed. Mark also describes this event right after the healing of Peter's mother-in-law, noting that she began to minister to them. As evening fell and the sun set, the people brought all the sick and those tormented by demons to Him, filling the entrance of the house.

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He healed many who suffered from various ailments, expelled numerous demons, and forbade the demons from acknowledging that He was the Christ. Early the next morning, before dawn, He went out to a solitary place. Although it is not essential to interpret 'when evening came' as a reference to the same day, or 'early in the morning' as the following night, it is reasonable to perceive a continuity in the sequence of events. Luke, meanwhile, does not begin his account with 'when evening came,' but conveys a similar idea by stating that at sunset, all the afflicted brought their sick to Him; He laid His hands on each and healed them. Many demons emerged with loud cries, proclaiming, 'You are the Christ, the Son of God.' Yet He commanded them to stay silent about His identity as the Christ. When day broke, He left the house to go to a deserted location. Here we observe a consistent chronological order reflected similarly in Mark's account. Conversely, Matthew seems to highlight what was omitted rather than simply what took place; he mentions Peter's mother-in-law after describing the healing events of the evening, and does not recount the dawn events but narrates: 'When Jesus saw the crowd around Him, He instructed His disciples to cross over to the other side.' This signifies a different event pertinent to another day, diverging from what Mark and Luke convey as they transition from evening to dawn."

Euthymios Zigabenos

11th centuryCommentator

This declaration is made at the opening of the ninth chapter in the Gospel of Matthew.

Notes: * See Matthew 8:14-15.

Alexander Gorsky

19th centuryCommentator

On that same evening, following the hours of Sabbath repose, a great crowd gathered at the entrance of Simon's home, bringing with them the sick, having heard of the events in the synagogue. Perhaps some among them had not basked in the warmth of the sun for quite some time or had doubted they would live to see the evening; yet now they sought compassion from Jesus. Among the throng were those afflicted with common ailments and others tormented by demonic forces. The compassionate Lord stepped out to meet them and, moving from one individual to the next, He laid His hands upon each, healing them. He only instructed those who were under the influence of evil spirits not to declare Him as the Messiah, as he had previously. Oh, how abundantly His grace was bestowed upon all, undeterred by the malice and disbelief of humankind! How He manifested an inexhaustible love in that moment!

Bogolepow D.P.

19th centuryCommentator

The accounts of all three gospel writers indicate that on the evening of the same day, individuals suffering from various ailments were brought to Christ from throughout the city, and He placed His hands on them, granting them healing. This occurrence took place on the Sabbath, leading the Jewish authorities to view the gathering and presenting of the sick before Christ as a violation of the Sabbath law. As a result, they postponed their actions until sunset, marking the onset of the new day. Moreover, Matthew interprets the multitude of healings that Christ performed as the realization of Isaiah's prophecy regarding the Messiah's suffering for humanity's transgressions (Isaiah 53:4).

Lopuchin A.P.

19th centuryCommentator

The Jews' meticulous adherence to the Sabbath granted the Savior a brief moment for rest and rejuvenation. However, as the sun began to dip below the horizon, a throng of individuals—eager for the Sabbath to conclude—sought His aid. People gathered from throughout the city at the entrance of His modest home, bringing with them those tormented by demons and the ill, and Christ, moved by compassion for human suffering, healed them.

Michail (Lusin)

19th centuryCommentator

The restoration of individuals suffering from different ailments and those possessed by demons is recorded in Mark 1:32-34 and Matthew 8:16. It is noteworthy that the phrase ‘Laying hands on each of them’ appears solely in Luke, highlighting the physical action employed by the Lord during this period of healing. For further insight into the significance of laying on of hands as a visible gesture of divine healing, refer to the commentary on Matthew 9:18.

Nekrasow A.A. Prof.

19th centuryCommentator

As the day came to a close, individuals afflicted with different ailments gathered and presented them to Him; He placed His hands upon each one and restored their health.

Paul Matwejewski

19th centuryCommentator

The story of the miraculous event in the synagogue spread swiftly throughout the city. As twilight descended, the hours of Sabbath rest concluded, during which the misguided teachings of the Pharisees prohibited deeds of mercy, including the healing of the afflicted (Matthew 12:10; Mark 3:2; Luke 6:7; 13, 14; John 6:1; 5, 10). Then all of Capernaum stirred with activity: the healthy and the ill rushed to the entrance of the home where Christ resided; they brought forth those burdened by various ailments and those oppressed by evil spirits, all united by a shared, joyful hope: to receive assistance and restoration. The Lord stepped outside to meet the assembled crowd and laid His hands upon them, symbolizing the healing might of God (Luke 13:13).

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The sick were healed on the spot, and demons fled from those possessed, exclaiming, ‘You are the Christ, the Son of God.’ Yet He instructed them to remain silent about His identity as the Messiah, fearing that this redemptive truth, voiced through deceitful and unclean mouths, could be misrepresented in the eyes of the people. Reflecting on the healings that took place under Jesus’ ministry in Capernaum, the holy Evangelist Matthew recalls the ancient prophecy of Isaiah, who foretold the humiliated state and suffering of the Messiah, declaring: He will bear our infirmities and diseases (Isaiah 53:4; Matthew 8:17).

Cross references

Passages read together with this verse.

The original text

Greek text, 24 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Δύνοντος
    dynontos
    I sink
    G1416 · δύνω, δῦμι
  2. δὲ
    de
    but
    G1161 · δέ
  3. τοῦ
    tou
    the
    G3588 · ὁ
  4. ἡλίου
    hēliou
    the sun
    G2246 · ἥλιος
  5. ἅπαντες
    hapantes
    all
    G537 · ἅπας
  6. ὅσοι
    hosoi
    how much
    G3745 · ὅσος
  7. εἶχον
    eichon
    I have
    G2192 · ἔχω
  8. ἀσθενοῦντας
    asthenountas
    I am weak
    G770 · ἀσθενέω
  9. νόσοις
    nosois
    a disease
    G3554 · νόσος
  10. ποικίλαις
    poikilais
    various
    G4164 · ποικίλος
  11. ἤγαγον
    ēgagon
    I lead
    G71 · ἄγω
  12. αὐτοὺς
    autous
    he
    G846 · αὐτός
  13. πρὸς
    pros
    to
    G4314 · πρός
  14. αὐτόν
    auton
    he
    G846 · αὐτός
  15. ὁ
    ho
    the
    G3588 · ὁ
  16. δὲ
    de
    but
    G1161 · δέ
  17. ἑνὶ
    heni
    one
    G1520 · εἷς
  18. ἑκάστῳ
    hekastō
    each
    G1538 · ἕκαστος
  19. αὐτῶν
    autōn
    he
    G846 · αὐτός
  20. τὰς
    tas
    the
    G3588 · ὁ
  21. χεῖρας
    cheiras
    a hand
    G5495 · χείρ
  22. ἐπιτιθεὶς
    epititheis
    I put
    G2007 · ἐπιτίθημι
  23. ἐθεράπευεν
    etherapeuen
    I care for
    G2323 · θεραπεύω
  24. αὐτούς
    autous
    he
    G846 · αὐτός