The Church Fathers on this verse

Luke 5:17Meaning & Commentary from the Church Fathers

And it came to pass on a certain day, as he sat teaching, that there were also Pharisees and doctors of the law sitting by, that were come out of every town of Galilee and Judea and Jerusalem: and the power of the Lord was to heal them.

Douay-Rheims

και εγενετο εν μια των ημερων και αυτος ην διδασκων και ησαν καθημενοι φαρισαιοι και νομοδιδασκαλοι οι ησαν εληλυθοτες εκ πασης κωμης της γαλιλαιας και ιουδαιας και ιερουσαλημ και δυναμις κυριου ην εις το ιασθαι αυτους

Greek (Byzantine text)

The Church Fathers on this verse

9 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

The Lord intended to manifest a new miracle in the presence of His adversaries. Thus, He restores health to a man afflicted with an untreatable ailment, demonstrating that in healing such a condition, He could also address the unhealed folly of the Pharisees. Initially, He addresses the affliction of the spirit, proclaiming, “Thy sins are remitted unto thee,” to reveal that many ailments arise from sin. Subsequently, He also attends to the physical weakness, recognizing the faith of those who brought the individual to Him. Indeed, it is often through the faith of one that others are brought to salvation.

Cyrill of Alexandria

5th centuryChurch Father

There were certainly a group of jealous individuals surrounding Him, specifically scribes and Pharisees, who observed His miraculous deeds and listened to His teachings, “and the power of God appeared, it was said, to heal him.” Is this a suggestion that God endowed Him with the capacity to perform miracles? Did He derive His strength from another source? Yet, who would have the audacity to claim such a thing? Instead, it is clear that He operated with His own authority, as both God and Lord, rather than as someone merely participating in divine grace. While humans can sometimes be found lacking, even if deserving of spiritual gifts, this does not apply to our Savior.

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His ability to heal the afflicted was not of human origin but was Divine and unstoppable, for He is both God and the Son of God. From Cod. D, Christ teaches unequivocally that He embodies the true wisdom and instruction of the Father. All others teach as those who have received from Him. “And it was, it is said, upon Him the power of the Lord to heal all,” signifying that His healing power is not human, but Divine and unyielding. Other saints may occasionally receive the authority to perform healings and sometimes they do not, but Jesus, as God and the manifestation of the Father's strength, consistently healed all.

Ambrose of Milan

4th centuryChurch Father

The restoration of the paralytic coincides with the healing of others afflicted by various ailments, as the scholars of the law gather from all parts of Galilee, Judea, and Jerusalem. As previously mentioned, it is vital for anyone who is sick to seek the prayers of intercessors for their healing. Through the power of intercession, the paralysis that burdens our existence can be lifted, and our weakened legs restored by the healing spoken through the divine Word. Therefore, let our souls be guided by mentors who can inspire the human spirit, which often slumps under the burdens of physical frailty, to aspire towards higher pursuits. With their support, individuals can both elevate themselves and humbly bow before the Lord, now deemed worthy of His attention, for the Lord gazes favorably upon humility, just as He regarded the lowly state of His servant (Luke 1:48).

Euthymios Zigabenos

11th centuryCommentator

One day, He was teaching. The phrase "He was teaching" is marked by the use of the conjunction "and," which is often unnecessary in Hebrew. This construction appears frequently in the Gospel of Luke. Mark specifies the setting: "in the house" (Mark 2:1). Present with Him were Pharisees and teachers of the law who had traveled from various regions such as Galilee, Judea, and Jerusalem. Their presence from so many places was due to the rumors that circulated about Him. The power of the Lord was evident in the healing of many. This divine power was shown through numerous healings that He carried out with great efficacy, which the Evangelist attributed to the Lord's authority because of its consistent and powerful manifestation.

Alexander Gorsky

19th centuryCommentator

Upon the Lord's return to Capernaum, the scribes and Pharisees from Galilee, Judea, and even Jerusalem had already congregated to observe His actions and hear His teachings. However, their intent was not to align their practices with His but rather to discern His motives and identify any elements that contradicted their beliefs and traditions, which could potentially jeopardize their standing among the people. They noted Jesus during His time in Judea after the Passover, where He preached for approximately eight months, gathering a growing number of followers and baptizing them through His disciples (John 4:1-3). Even when He departed to Galilee, they remained vigilant, particularly after reports of His miracles circulated widely.

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With the Passover approaching, it was anticipated that Jesus would return to Jerusalem as He had previously. Just as He had made extraordinary demands in the temple that surprised the religious leaders of His day, it was reasonable to expect a similar occurrence now, especially considering the people's fervent disposition. The scribes and Pharisees attended His gatherings and listened to His teachings. The Lord did not obstruct their presence; instead, He sought to cultivate in them, as those well-versed in the Scriptures and recognized as leaders in spiritual matters, a more accurate understanding of His identity.

Bogolepow D.P.

19th centuryCommentator

Jewish homes were typically structured with a central courtyard surrounded by living quarters. This courtyard was usually exposed but could be covered with boards, leather, or cloth in bad weather. Houses featured flat roofs with stairs leading to them from the courtyard or street, and often the roofs of neighboring homes were connected by a legal railing, as outlined in Deuteronomy 22:8. The roofing was generally constructed as follows: a thick layer of reeds was laid over the ceiling boards, topped with brushwood, followed by a substantial layer of earth, which could sometimes be topped with tiles. Given this style of eastern architecture, the accounts given by the Evangelists regarding Jesus' actions could have easily occurred whether He was in the courtyard or inside the home.

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In Mark's narrative (Mark 2:4), it is described that those carrying the paralytic made considerable effort to break through the roof (εξορυξαντες). This suggests that they removed the roofing materials, excavating the earth and dismantling the ceiling structures. The pallet on which the sick man was brought was likely lightweight, something the healed individual could carry, similar to felt, suitable for resting during their journey. Recognizing the faith of the individuals who brought the sick man, Jesus addressed him, saying, "Child, your sins are forgiven you." The Pharisees present considered this statement blasphemous, believing that only God could forgive sins. In response, Christ implied that healing a sick person is no less profound than offering forgiveness of sins. Thus, if they acknowledged His ability to heal, they should also recognize His authority to forgive.

To address any doubts the Pharisees might have held regarding the validity of His forgiveness declaration, Jesus instructed the healed man: "Arise, take up your bed, and go into your house." The immediate result of His command led the Pharisees to infer that His prior words, "Your sins are forgiven you," were likewise effective. The phrase "Son of man on earth" stands in contrast to the notion of God in heaven, as articulated by the Pharisees.

Lopuchin A.P.

19th centuryCommentator

The Jews' faithful observance of the Sabbath provided the Savior a brief moment for rest and renewal. However, as the sun was nearing the horizon, a great crowd, eagerly awaiting the conclusion of the Sabbath, came to seek His aid. From every corner of the city, individuals thronged to the entrance of His modest home, carrying with them those afflicted by demons and all manner of illnesses. Moved by compassion for human suffering, Christ extended His healing touch to them.

Michail (Lusin)

19th centuryCommentator

Luke’s narrative regarding the healing of the paralyzed man is more detailed than those of the two earlier Gospel writers, yet it remains entirely consistent with them (cf. Matt. 9:2-8). Luke’s account is indeed longer, but maintains harmony with the others (cf. Mark 2:3-12).

The phrase ‘One day’ serves as a common transitional expression as the story shifts from one event to another. This incident took place in Capernaum, within a residence (Mark 2:1-2). The term ‘lawgivers’ refers to what are more commonly identified as scribes in the Gospels.

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The phrase ‘from all places,’ denotes the way in which the majesty of Jesus attracted individuals from various regions; however, as revealed throughout the entirety of the Gospel narratives, many did not come with genuine intentions to learn from Him. Instead, their motives were often tainted, seeking to engage with Him in argument, test Him, and, when the opportunity arose, accuse Him. Their goal was often to undermine His beneficial influence on the populace, leading many away from Him. This behavior stemmed, in part, from envy and unfounded jealousy, as well as from the intent of spies sent by the Sanhedrin of Jerusalem, which held a negative view of the Lord. Their actions revealed a spectrum of impure motives, eventually leading to an overt malice that could no longer be concealed. The authority of the Lord was undeniably miraculous.

Paul Matwejewski

19th centuryCommentator

After proclaiming the Gospel throughout the towns and villages of Galilee, Jesus Christ returned to Capernaum. With a spirit of humility and quietness, He entered His city (Matthew 9:1), but soon His presence was known far and wide: word spread that He was in a particular house. The crowd quickly gathered, filling the space to the point where no one could get through the entrance. Among them were Pharisees and legal scholars who had traveled from various regions, including Galilee, Judea, and even Jerusalem, likely to observe the Teacher. He addressed them with authority, demonstrating His divine power in an awe-inspiring manner.

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Four individuals carried a paralyzed man on a mat, but they struggled to reach Jesus because the crowd blocked all access points. In the East, roofs are typically flat and made with slabs of stone, often featuring two access points, one leading from the interior and the other from the street. With the urgency of their situation, those who brought the sick man resolved to gain entry through the roof. They climbed up, broke open the ceiling, and lowered the mat with the paralyzed man directly in front of Jesus. Upon witnessing their faith, the Lord declared to the paralytic, "Take heart, my son; your sins are forgiven." He recognized that the root cause of the man's affliction was sin, thus He granted forgiveness first, followed by healing of the body. As St. John Chrysostom observes, physicians do not usually treat the symptoms before addressing the underlying cause; in a similar way, Christ eliminated the source of evil—sin. With His words, He uplifted the paralyzed man’s spirit, revitalizing his troubled soul. These pronouncements transformed into action, penetrating his conscience and reaching the core of his being, dispelling all despair.

Cross references

Passages read together with this verse.

The original text

Greek text, 36 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Καὶ
    kai
    and
    G2532 · καί
  2. ἐγένετο
    egeneto
    I come into being
    G1096 · γίνομαι
  3. ἐν
    en
    in
    G1722 · ἐν
  4. μιᾷ
    mia
    one
    G1520 · εἷς
  5. τῶν
    tōn
    the
    G3588 · ὁ
  6. ἡμερῶν
    hēmerōn
    a day
    G2250 · ἡμέρα
  7. καὶ
    kai
    and
    G2532 · καί
  8. αὐτὸς
    autos
    he
    G846 · αὐτός
  9. ἦν
    ēn
    I am
    G1510 · εἰμί
  10. διδάσκων
    didaskōn
    I teach
    G1321 · διδάσκω
  11. καὶ
    kai
    and
    G2532 · καί
  12. ἦσαν
    ēsan
    I am
    G1510 · εἰμί
  13. καθήμενοι
    kathēmenoi
    I sit
    G2521 · κάθημαι
  14. Φαρισαῖοι
    pharisaioi
    a Pharisee
    G5330 · Φαρισαῖος
  15. καὶ
    kai
    and
    G2532 · καί
  16. νομοδιδάσκαλοι
    nomodidaskaloi
    a teacher and interpreter of the Mosaic Law
    G3547 · νομοδιδάσκαλος
  17. οἳ
    hoi
    who
    G3739 · ὅς, ἥ
  18. ἦσαν
    ēsan
    I am
    G1510 · εἰμί
  19. ἐληλυθότες
    elēlythotes
    I come
    G2064 · ἔρχομαι
  20. ἐκ
    ek
    from out
    G1537 · ἐκ
  21. πάσης
    pasēs
    all
    G3956 · πᾶς
  22. κώμης
    kōmēs
    a village
    G2968 · κώμη
  23. τῆς
    tēs
    the
    G3588 · ὁ
  24. Γαλιλαίας
    galilaias
    Galilee
    G1056 · Γαλιλαία
  25. καὶ
    kai
    and
    G2532 · καί
  26. Ἰουδαίας
    ioudaias
    Judea
    G2449 · Ἰουδαία
  27. καὶ
    kai
    and
    G2532 · καί
  28. Ἰερουσαλήμ
    ierousalēm
    Jerusalem
    G2419 · Ἱερουσαλήμ
  29. καὶ
    kai
    and
    G2532 · καί
  30. δύναμις
    dynamis
    might
    G1411 · δύναμις
  31. Κυρίου
    kyriou
    lord
    G2962 · κύριος
  32. ἦν
    ēn
    I am
    G1510 · εἰμί
  33. εἰς
    eis
    into
    G1519 · εἰς
  34. τὸ
    to
    the
    G3588 · ὁ
  35. ἰᾶσθαι
    iasthai
    I heal
    G2390 · ἰάομαι
  36. αὐτόν
    auton
    he
    G846 · αὐτός