The Church Fathers on this verse

Luke 6:19Meaning & Commentary from the Church Fathers

And all the multitude sought to touch him: for virtue went out from him and healed all.

Douay-Rheims

και πας ο οχλος εζητει απτεσθαι αυτου οτι δυναμις παρ αυτου εξηρχετο και ιατο παντας

Greek (Byzantine text)

The Church Fathers on this verse

10 Church Fathers comment on this verse · 12 commentaries

Theophylact of Bulgaria

11th centuryChurch Father

That is, for the cure of their souls; and that they might be healed of their diseases, that is, for the cure of their bodies.

Cyrill of Alexandria

5th centuryChurch Father

When the ordination of the Apostles was accomplished, and great numbers were collected together from the country of Judæa, and from the sea coast of Tyre and Sidon, (who were idolaters,) he gave the Apostles their commission to be the teachers of the whole world, that they might recal the Jews from the bondage of the law, but the worshippers of devils from their Gentile errors to the knowledge of the truth. Hence it is said, And he came down with them, and stood in the plain, and a great multitude from Judæa, and the sea coast, &c.

But after that the High Priest had made publicly known His choice of Apostles, He did many and great miracles, that the Jews and Gentiles who had assembled might know that these were invested by Christ with the dignity of the Apostleship, and that He Himself was not as another man, but rather was God, as being the Incarnate Word. Hence it follows, And the whole multitude sought to touch him, for there went virtue out of him. For Christ did not receive virtue from others, but since he was by nature God, sending out His own virtue upon the sick, He healed them all.

Ambrose of Milan

4th centuryChurch Father

But observe all things carefully, how He both ascends with His Apostles and descends to the multitude; for how could the multitude see Christ but in a lowly place. It follows him not to the lofty places, it ascends not the heights. Lastly, when He descends, He finds the sick, for in the high places there can be no sick.

Euthymios Zigabenos

11th centuryCommentator

He possessed a heavenly authority that restored health to all who reached out to Him.

Beda Venerabilis

8th centuryChurch Father

By the sea coast he does not refer to the neighbouring sea of Galilee, because this would not be accounted wonderful, but it is so called from the great sea, and therein also Tyre and Sidon may be comprehended, of which it follows, Both of Tyre and Sidon. And these states being Gentile, are purposely named here, to indicate how great was the fame and power of the Saviour which had brought even the citizens of the coast to receive His healing and teaching. Hence it follows, Which came to hear him.

You will scarcely find any where that the multitudes follow our Lord to the higher places, or that a sick person is healed on a mountain; but having quenched the fever of lust and lit the torch of knowledge, each man approaches by degrees to the height of the virtues. But the multitudes which were able to touch the Lord are healed by the virtue of that touch, as formerly the leper is cleansed when our Lord touched him. The touch of the Saviour then is the work of salvation, whom to touch is to believe on Him, to be touched is to be healed by His precious gifts.

Ignatij (Briantchaninow)

19th centuryChurch Father

The incarnation of the God-Man possessed an extraordinary grace and beauty, much like that which was prophetically declared by His ancestor, the holy prophet David: ‘He is more beautiful than the sons of men’ (Psalm 44:3). However, the physical allure of the God-Man did not evoke the same reactions from women as the beauty of men typically does. Such a disgraceful and blasphemous notion must be utterly rejected, despite being pronounced by certain heretics. Rather, the body of Christ restored all weaknesses, both spiritual and physical. The essence it embodied it shared with others. Through His presence, it communicated divine grace to all who observed or encountered it, irrespective of gender. ‘Power proceeded from Him,’ the Gospel affirms, ‘and healed all things’ (Luke 6:19).

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‘If any man touch Him, he shall be saved’ (Mark 6:56). This divine body is what the Lord attested to when He declared: ‘He who eats My flesh and drinks My blood has everlasting life. He who eats My flesh and drinks My blood abides in Me, and I in him’ (John 6:54-56). Every faithful and devout Christian can grasp the incomprehensible grandeur of the Mother of God, who bore such a body within her womb, nurtured it in her arms, and maintained a profound bond with this sacred form for a significant time. Due to the divine nature of Christ’s body, it is beyond question to recognize and proclaim the Mother of God’s greatness as divine.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

All the people aimed to reach out to Him, for healing power emanated from Him and restored everyone (Luke 6:19). What kind of power flowed from the Lord Jesus that brought healing to all? It is solely the power of His divine essence intertwined with humanity, adorned by His incarnate nature. The might of the Godhead is immeasurably vast, as all of His attributes are infinite, and eternally active, reflecting the timeless nature of His qualities. Consequently, the power of the Godhead not only emerged from His hiddenness during the six-day creation but continues to manifest actively thereafter, as the Lord proclaimed: “My Father worketh hitherto, and I work” (John 5:17).

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It extends into the unseen realm, functioning as the primal Light that illuminates the second lights—pure minds, and as the very Life that invigorates and elevates the eternal being of spirits.

He manifests in the visible realm, acting as the Light that shines in darkness (John 1:5) and illuminates every person coming into the world (John 1:9), serving as the Life that revitalizes the mortal and raises the deceased. The Holy Apostle Paul recognizes and attests that the Son of God upholds all things through the power of His voice (Heb. 1:3), declaring that in Him we exist, move, and have our being (Acts 17:28). He draws near to us wonderfully, allowing us to reach out and find Him, for He is near to all who seek Him (Acts 17:27).

However, experience reveals that humanity has struggled to recognize and spiritually connect with the Godhead that approaches them. In a deviation from their intended blissful companionship with God, they became ensnared by created things, corruption, and death. In His boundless mercy, God devised a new and remarkable means to reveal His life-giving and saving power to humankind. This is not merely about the Godhead approaching humanity but involves the union of the Godhead with human nature in the person of Jesus Christ, the God-man, in whom, as the Apostle states, all the fullness of the Godhead dwells bodily (Col. 2:9). His humanity is saturated with Divine power through the hypostatic union of both Divine and human natures in Him. Since this humanity, elevated and deified by Him, is inherently one with all humanity, it serves as an accessible and inexhaustible Source of Divine grace, life-giving, all-healing, and saving power for all people.

This is the power that emanates from the Lord Jesus and brings healing. Some may wonder, does this power continue to flow from Him even today? The Apostle answers this question clearly: “Jesus Christ is the same yesterday, today, and forever” (Hebrews 13:8). He remains unchanged today, brimming with the same divine power that flows from Him and restores all, for this power is eternal and everlasting, especially upon those who earnestly desire and seek to touch Him.

Alexander Gorsky

19th centuryCommentator

He then accompanied them to the gathering and delivered an extensive sermon. Since the members of this new Israel are not of earthly origin but are spiritual, the Lord intended to illustrate through this address certain traits of the offspring of the new Israel. He primarily drew from the guidelines and examples of Israel's devotion at that time, contrasting the unworthy attributes with those that are truly virtuous, elevating the good to its utmost perfection.

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The Savior's teachings were not solely directed towards the chosen disciples; however, because they were nearly alone among the followers of this new kingdom, destined to hold prominent positions within it, and having distinct roles as Apostles, His words inevitably resonated with them more profoundly than with others.

Michail (Lusin)

19th centuryCommentator

The individuals attempted to reach out and touch Him, as seen in Matthew 9:20-21 and Mark 5:21, 25-34. Strength flowed from Him, distinguishing Him from the prophets and saints who lacked inherent power, for they were not the ultimate Source of strength. In contrast, the Lord was the very Source of power, unlike the prophets and saints who were recipients of divine grace.

Paul Matwejewski

19th centuryCommentator

Once the apostles were selected, the Lord descended from the mountain alongside them and positioned Himself on level ground. A multitude of disciples and a vast crowd from all over Judea, including Jerusalem and the coastal regions of Tyre and Sidon, had gathered to await Him. Some journeyed long distances to hear His teachings, while others sought healing from ailments and deliverance from impure spirits. He cured them all, and the people, filled with exuberant hope, aimed to touch Him, drawn by the life-giving miraculous energy emanating from Him.

Cross references

Passages read together with this verse.

The original text

Greek text, 15 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. καὶ
    kai
    and
    G2532 · καί
  2. πᾶς
    pas
    all
    G3956 · πᾶς
  3. ὁ
    ho
    the
    G3588 · ὁ
  4. ὄχλος
    ochlos
    a crowd
    G3793 · ὄχλος
  5. ἐζήτουν
    ezētoun
    I seek
    G2212 · ζητέω
  6. ἅπτεσθαι
    haptesthai
    I kindle
    G681 · ἅπτω
  7. αὐτοῦ
    autou
    he
    G846 · αὐτός
  8. ὅτι
    hoti
    that
    G3754 · ὅτι
  9. δύναμις
    dynamis
    might
    G1411 · δύναμις
  10. παρ᾽
    par
    from
    G3844 · παρά
  11. αὐτοῦ
    autou
    he
    G846 · αὐτός
  12. ἐξήρχετο
    exērcheto
    I go out
    G1831 · ἐξέρχομαι
  13. καὶ
    kai
    and
    G2532 · καί
  14. ἰᾶτο
    iato
    I heal
    G2390 · ἰάομαι
  15. πάντας
    pantas
    all
    G3956 · πᾶς