The Church Fathers on this verse

Luke 5:19Meaning & Commentary from the Church Fathers

And when they could not find by what way they might bring him in, because of the multitude, they went up upon the roof and let him down through the tiles with his bed into the midst before Jesus.

Douay-Rheims

και μη ευροντες ποιας εισενεγκωσιν αυτον δια τον οχλον αναβαντες επι το δωμα δια των κεραμων καθηκαν αυτον συν τω κλινιδιω εις το μεσον εμπροσθεν του ιησου

Greek (Byzantine text)

The Church Fathers on this verse

8 Church Fathers comment on this verse · 9 commentaries

Cyrill of Alexandria

5th centuryChurch Father

As a significant gathering of scribes and Pharisees assembled, some individuals brought forth a paralyzed man on a mat. Unable to access Jesus through the entrance, they devised an unusual approach by ascending to the rooftop. They raised the tiles and removed the wooden beams beneath, all while Jesus remained composed and the onlookers awaited with anticipation, curious to witness His reaction and actions. Once they had created an opening in the roof, they gently lowered the man’s bed and positioned him before Christ. It’s conceivable that the spot where the bed descended was open to the sky, allowing them to avoid dismantling the roof entirely.

Ambrose of Milan

4th centuryChurch Father

The healing of the paralyzed man coincides with the restoration of others suffering from various ailments, as religious leaders gather from across Galilee, Judea, and Jerusalem. It is important to emphasize that anyone who is unwell should seek the prayers of intercessors for their recovery. Through such intercession, the paralysis that grips our lives can be lifted, and our weakened steps can find healing through the divine Word. Thus, it is essential for the soul to have guides who can uplift the human spirit, which often becomes weary due to the frailties of the physical body, toward greater aspirations. With their support, individuals are empowered to both elevate and humble themselves before the Lord, who regards humility with favor, just as He acknowledged the lowly state of His servant (Luke 1:48).

And sinners, take heed; those who judge, embrace the practice of forgiveness; those who are ill, seek healing through your pleas. If you question the reality of forgiveness for serious transgressions, consider the plight of sinners and the Church that intercedes on your behalf; through this divine intercession, the Lord grants you pardon that He might otherwise withhold. While we must maintain our faith in historical events—believing that the body of this paralytic was indeed restored—let us also recognize the true wellness of the inner self made whole by the absolution of sins.

Euthymios Zigabenos

11th centuryCommentator

Unable to determine how to bring the individual through the crowd, they sought an entrance. Ascending to the roof, they lowered him with his bed right down before Jesus. Observing their faith, He addressed the man, declaring, "Thy sins are forgiven thee." This same chapter also conveys this truth.

Alexander Gorsky

19th centuryCommentator

During a particular gathering, while He was engaged in teaching inside a home filled with people, the ceiling unexpectedly parted, and a man paralyzed from head to toe was lowered on a mat right before them. This man, unable to move any part of his body, could not be brought in through the entrance due to the crowd. It was a remarkable encounter, illustrating a fervent faith confronting the stark unbelief of those present.

Bogolepow D.P.

19th centuryCommentator

The typical layout of Jewish homes of that time included a central courtyard surrounded by living quarters. This courtyard was typically exposed, but could be sheltered in bad weather by wooden, leather, or fabric coverings. The roofs were flat with access provided by stairs leading up from the courtyard or street; oftentimes, one roof would connect to another, divided only by a permitted railing as specified in Deuteronomy 22:8. The roofs themselves were constructed with a thick layer of reeds atop wooden boards, followed by a covering of brush, and completed with a significant layer of earth, which might also be topped with tiles.

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Given this arrangement of homes in the East, the accounts from the Evangelists could easily align with the locations of Christ, whether He was in the courtyard or inside the house.

Mark’s account (5:4) illustrates how those carrying the paralytic exerted significant effort to remove part of the roof. It is likely that this involved dismantling the roof of the house, where they had to break apart the mortar securing the tiles, excavate the earth, and finally take down the ceiling. The mat used for the sick man’s transport would have been lightweight, probably made of felt or similar material, making it suitable for carrying during their journey. Noticing the faith displayed by those who brought the paralytic to Him, Jesus addressed the man, saying, “Child, your sins are forgiven you.” The Pharisees judging this act viewed it as blasphemy, asserting that only God has the authority to forgive sins. In response, Christ indicated that there is no greater ease in healing a sick person than in forgiving sins, prompting them to accept His ability to perform both actions. To further substantiate His authority, He instructed the healed man to “Arise, take up your bed, and go to your house.” The Pharisees, witnessing the immediate effect of His words, would have inferred that the declaration “your sins are forgiven you” bears an equal level of authenticity. The phrase “Son of man on earth” highlights a contrast with God, who resides in heaven, as pointed out by the Pharisees.

Lopuchin A.P.

19th centuryCommentator

From the remnants of Capernaum, the dwelling where Christ resided was a modest, single-story structure with a flat roof, typically accessed via a ladder from the courtyard. Christ could be seen at the entrance, enabling Him to teach not only those who managed to enter the house but also those gathered outside. The joy of being in the presence of the divine Master was undoubtedly more attainable for the healthy than for the afflicted, who had an even greater need for the Healer of both souls and bodies, burdened as they were by the dual weights of sin and illness.

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Among those seeking His aid was a paralyzed man stripped of hope in earthly physicians. His sole expectation rested with the divine Healer, but he found himself unable to reach Him. In a moment of inspiration, he instructed his carriers to elevate him to the rooftop. Eastern homes differ significantly from those in the West, and one of their most notable characteristics is their lightweight roofs. Beams are set at intervals of about one and a half arshins, upon which brushwood or reeds are laid and then covered with a mixture of clay or lime that is compacted, creating a sturdy roof. As a result of this construction, such roofs frequently sprout grass after rainfall, and under the relentless sun, they can crack, creating noticeable gaps. Removing such a roof is a straightforward task; one only needs to lift the hardened clay, clear away the brushwood, and a hole is made.

Scholars hold differing views regarding the structure where the healing occurred. Some, like Thomson, argue it was a single-story building typical of modern Arab homes with an attached courtyard surrounded by a stone wall. Others, including Delitzsch, Lightfoot, and Ewald, suggest it may have had two stories. However, the precise configuration of the house is less important than the fact that the paralyzed man sought to enter through the roof. Positioned atop the house, he directed his carriers to create an opening in the roof, allowing them to lower him on ropes along with his bed, right in front of the divine Healer and Teacher. This audacious act demonstrated a remarkable faith. The afflicted individual was still quite young, and his plight evoked deep compassion from all those present.

Michail (Lusin)

19th centuryCommentator

There was no space to take it inside, as the crowd had filled every area, leaving no room at the entrance or the exit (Mark 2:2). They ascended to the roof of the house, as detailed in the commentary on Mark 2:4 and in Dal.

Paul Matwejewski

19th centuryCommentator

After proclaiming the Gospel throughout the towns and villages of Galilee, Jesus Christ returned to Capernaum. He entered His city quietly and humbly (Matthew 9:1), but news of His arrival quickly spread, and it became known that He was at a house. Almost immediately, the house was filled with a great crowd, leaving no space even at the door. Pharisees and teachers of the law had come from various regions including Galilee, Judea, and as far away as Jerusalem, likely to observe the Lord closely. He shared a word with them, which He validated through an astonishing demonstration of His divine authority. Four individuals carried a paralyzed man on a mat and attempted to bring him to Jesus, but all the entrances were blocked.

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In the East, roofs are typically flat and consist of slabs and stones laid out like a floor, often featuring two access points—one from within the house and another from the street. In their desperation, those who had brought the afflicted man decided to gain access through the roof. They climbed up, opened up the structure, and lowered the mat with the paralyzed man directly in front of Jesus. When the Lord saw their faith, He addressed the paralytic, saying, "Take heart, son; your sins are forgiven." The underlying reason for the man's condition was sin, so He forgave his sins first before healing his body. As St. John Chrysostom observes, “physicians usually do not treat ailments directly, but eliminate their causes.” In the same way, Christ first eradicated the root of evil—sin. By His words, He revitalized the paralytic’s mind, uplifted his downtrodden spirit, and those words became acts that penetrated his conscience and touched his very soul, dispelling all despair.

Cross references

Passages read together with this verse.

The original text

Greek text, 27 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. καὶ
    kai
    and
    G2532 · καί
  2. μὴ
    mē
    not
    G3361 · μή
  3. εὑρόντες
    heurontes
    I find
    G2147 · εὑρίσκω
  4. ποίας
    poias
    of what sort
    G4169 · ποῖος
  5. εἰσενέγκωσιν
    eisenenkōsin
    I lead into
    G1533 · εἰσφέρω
  6. αὐτὸν
    auton
    he
    G846 · αὐτός
  7. διὰ
    dia
    through
    G1223 · διά
  8. τὸν
    ton
    the
    G3588 · ὁ
  9. ὄχλον
    ochlon
    a crowd
    G3793 · ὄχλος
  10. ἀναβάντες
    anabantes
    I go up
    G305 · ἀναβαίνω
  11. ἐπὶ
    epi
    on
    G1909 · ἐπί
  12. τὸ
    to
    the
    G3588 · ὁ
  13. δῶμα
    dōma
    the top of the house
    G1430 · δῶμα
  14. διὰ
    dia
    through
    G1223 · διά
  15. τῶν
    tōn
    the
    G3588 · ὁ
  16. κεράμων
    keramōn
    a tile
    G2766 · κέραμος
  17. καθῆκαν
    kathēkan
    I let down
    G2524 · καθίημι
  18. αὐτὸν
    auton
    he
    G846 · αὐτός
  19. σὺν
    syn
    with
    G4862 · σύν
  20. τῷ
    tō
    the
    G3588 · ὁ
  21. κλινιδίῳ
    klinidiō
    a couch or litter
    G2826 · κλινίδιον
  22. εἰς
    eis
    into
    G1519 · εἰς
  23. τὸ
    to
    the
    G3588 · ὁ
  24. μέσον
    meson
    middle
    G3319 · μέσος
  25. ἔμπροσθεν
    emprosthen
    in front
    G1715 · ἔμπροσθεν
  26. τοῦ
    tou
    the
    G3588 · ὁ
  27. Ἰησοῦ
    iēsou
    Jesus
    G2424 · Ἰησοῦς