The Church Fathers on this verse

Luke 5:20Meaning & Commentary from the Church Fathers

Whose faith when he saw, he said: Man, thy sins are forgiven thee.

Douay-Rheims

και ιδων την πιστιν αυτων ειπεν αυτω ανθρωπε αφεωνται σοι αι αμαρτιαι σου

Greek (Byzantine text)

The Church Fathers on this verse

7 Church Fathers comment on this verse · 10 commentaries

Theophylact of Bulgaria

11th centuryChurch Father

He first addresses the ailments of the spirit by declaring, ‘Your sins are forgiven you,’ illustrating that numerous afflictions stem from transgressions. Following this, He also restores the physical weakness of the body, recognizing the faith of those who have come to Him. Indeed, it is frequently through the faith of some that He brings salvation to others.

Cyrill of Alexandria

5th centuryChurch Father

What actions does the Lord take? He observes their faith—not that of the paralyzed man alone, but of those who carried him—demonstrating the power of one’s faith to bring healing to another. Alternatively, He may have recognized the paralytic's own belief, leading to his restoration. When the Savior says, “Man, thy sins are forgiven thee,” He speaks to humanity at large: those who trust in Him and have been healed of their afflictions will receive pardon for their previous transgressions. Or He could be indicating, “I must first restore your spirit before your body, for without this healing, when you are restored and able to walk, you might only fall into deeper sin.

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Though you have not asked for it, I, as God, see the soul's weaknesses that have caused your ailment.” A significant miracle was warranted in the presence of numerous scribes and Pharisees, who held Him in disdain, prompting the Savior to perform an extraordinary act for their benefit. A paralyzed man lay helpless, afflicted by an incurable malady; the skills of physicians having failed, his family brought him to the Healer from on high. In the presence of the one capable of restoring, his faith was acknowledged, and immediately Christ demonstrated that faith can remove sin, affirming to him, “Thy sins are forgiven thee.” Some may question, “He sought healing for his affliction; why then does Christ declare the forgiveness of his sins?” This illustrates how God attentively observes the actions of humanity and the paths of individual lives, as it is written, “The ways of man are before the eyes of God, and He watches all his footsteps.” In His goodness and desire for all to attain salvation, He often purifies those entrenched in sin through affliction. As communicated through the prophet Jeremiah, “You shall be taught, O Jerusalem, by labour and scourge.” Likewise, Proverbs advises, “My son, despise not the doctrine of the Lord, nor be discouraged when He condemns thee: for whom the Lord loveth He chasteneth, and scourgeth every son whom He receiveth.” Thus, Christ emphasizes His intention to eradicate the source of the affliction, the very root of sin, for its removal will likewise eliminate the disease that arises from it.

The Redeemer, addressing both spirit and flesh, proclaimed, “Your sins are forgiven you” (Lk 5:20). This message was directed toward all humanity, for it was appropriate that those who placed their faith in Him and were cured of their spiritual ailments would also be granted pardon for their past transgressions. He might further explain, “Before I heal your body, I must first restore your soul. If I do not address this, your sins would increase, even after receiving the ability to walk. Although you did not solicit it, I, in My divinity, recognize the afflictions of the soul that have led to your malady.”

In order to provide forgiveness and healing, since the statement "your sins are forgiven you" (Luke 5:20) may serve as a basis for doubt—because individuals cannot perceive with their eyes the forgiveness of sins—Jesus demonstrates His divine authority through tangible evidence by commanding, "Arise, take up thy bed, and go to thy house" (Luke 5:24). The paralytic obeyed and returned home, healed from a long-standing affliction. This incident illustrates that the Son of Man has the authority to forgive sins on earth. But to whom does He refer? To Himself, and also to us. He, as God incarnate and Lord of the law, grants forgiveness, while we have been blessed with this remarkable and awe-inspiring grace from Him.

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Jesus bestowed this honor upon human nature, which is why He instructed the holy apostles, "Truly I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven" (Matthew 18:18). Additionally, He mentioned, "Whosoever your sins are forgiven, to him they shall be forgiven; on whom you remit, on him they shall remain" (John 20:23). When did He share this with them? After triumphing over death and rising from the grave, He breathed on them, saying, "Receive the Holy Spirit" (John 20:22). Through this, He demonstrated that they shared in His divine nature and filled them with the Holy Spirit, revealing to them the privilege of His glory and empowering them to forgive and bind sins. If we are commanded to carry out this task, how much more is He capable of forgiving sins, who has entrusted others with the authority and opportunity to do so?

Ambrose of Milan

4th centuryChurch Father

And He, observing their faith, proclaimed the greatness of the Lord, who grants forgiveness for the sake of others' merits: by endorsing some, He releases others from their iniquities. Why do you disregard your neighbor when the Lord also recognizes the servant as an intercessor, granting him the privilege to petition? Learn to forgive, you who pass judgment; learn to seek mercy, you who are frail! If you feel hopeless regarding the pardon of your serious transgressions, turn to prayer, turn to the Church to intercede on your behalf; as you look upon her, the Lord will extend His forgiveness for what He might otherwise withhold.

In His desire to restore sinners, He revealed His divine nature through the revelation of hidden truths and the wonder of His deeds. Which is simpler to declare: Your sins are forgiven, or to command, Rise and walk? (Lk 5:23). This signifies the complete healing of an individual. The act of forgiving sins is a profound act, as only God has the authority to forgive, although He grants that power to those He chooses. Yet, it is even more divine to grant resurrection to the body, for the Lord Himself embodies the Resurrection.

Euthymios Zigabenos

11th centuryCommentator

Unable to determine how to bring him through the crowd, they sought an entrance. They ascended to the roof and lowered him, along with his mat, into the midst of Jesus. Observing their faith, Jesus spoke to the man, declaring, "Thy sins are forgiven thee." The same chapter also includes this statement.

Bogolepow D.P.

19th centuryCommentator

The typical arrangement of Jewish homes featured a central courtyard with living quarters built around it. The courtyard was generally exposed to the elements, but could be covered with panels of wood, leather, or cloth in bad weather. Roofs were flat, with access provided by staircases leading up from the courtyard or street; often, one roof would extend to another, divided only by a permitted railing as outlined in Deuteronomy 22:8. The roofing construction usually involved a thick layer of reeds atop wooden beams, which was then covered with brushwood, followed by a dense layer of earth, sometimes topped with tiles. This style of eastern housing allowed for the events described by the Evangelists to unfold seamlessly, whether Jesus was in the courtyard or inside the house.

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According to Mark 2:4, those who brought the sick man made considerable effort to remove part of the roof (εξορυξαντες). We can infer that this involved not just lifting off tiles that were cemented in place, but also excavating the earth and breaking through the ceiling below. The mat or bed on which the sick man was carried was likely lightweight, something akin to felt, which could easily be transported and used for resting during journeys, especially in situations like the one described.

Seeing the faith of those who brought the afflicted man, Jesus addressed the paralytic, saying, "Child, your sins are forgiven you." The Pharisees who were present perceived this as blasphemy, arguing that only God has the authority to forgive sins. In response, Christ demonstrated that healing a sick person is no more difficult than forgiving sins, asserting that if they acknowledged His ability to heal—an undeniable fact—they should also accept His divine right to pardon transgressions. However, anticipating that the Pharisees might question the validity of His claim, He said to the healed man, "Arise, take up thy bed, and go into thy house." The immediate fulfillment of this command served as confirmation that His declaration, "Thy sins are forgiven thee," was equally effective. The phrase "Son of man on earth" stands in contrast to their understanding of God, who resides in heaven.

Lopuchin A.P.

19th centuryCommentator

His earnest request for healing, evident in the sight of the afflicted man, was graciously met by Christ, who spoke to him, “Be of good cheer, son; your sins are forgiven you.” Due to his courageous faith, he not only received physical healing but also the absolution of his sins (Matt. 9:2-8, Mk. 2:2-12, Lk. 5:18-26). However, this interpretation was not shared by the scribes in attendance. Upon hearing this declaration, they silently questioned, “This man blasphemes.” Yet, this did not escape the Divine awareness, and He, “perceiving their thoughts, said, Why do you entertain evil thoughts in your hearts? For which is easier to say, Your sins are forgiven, or to say, Rise up and walk?

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But so that you may understand that the Son of Man has authority on earth to forgive sins” —then He addressed the paralyzed man— “Rise, take up your mattress, and return to your home.” And the man, healed, rose, took his mattress, and went home in complete health. The onlookers were filled with awe and glorified God who had granted such authority to humanity. The news of this extraordinary occurrence reverberated throughout Galilee and Perea, reaching even the farthest edges of Syria (Matthew 4:24), highlighting how much the weary Savior must have longed for a chance to rest afterwards. Yet, the most refreshing retreat for Him was solitude and silence, where He could connect privately with His Heavenly Father, free from disturbances. As the plain of Genesaret remained enveloped in the darkness before dawn, Christ quietly arose and slipped away to an isolated place where He rejuvenated His spirit through quiet prayer.

Paul Matwejewski

19th centuryCommentator

After proclaiming the Gospel throughout the towns and villages of Galilee, Jesus Christ returned to Capernaum. He entered His city quietly and humbly (Matthew 9:1), but soon the word spread about His presence: it became known that He was in a certain house. The dwelling quickly became crowded with a large number of people, leaving no space even at the entrance. Pharisees and teachers of the law had gathered from various regions, including Galilee, Judea, and even Jerusalem, likely to observe the Lord's activities. He addressed them with a message that He substantiated through a remarkable manifestation of His divine authority.

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Four individuals attempted to bring a paralyzed man on a mat to Jesus, but they found it impossible to access the house due to the overwhelming crowd. However, since houses in the East typically have flat roofs composed of slabs and stones and often present two access points—one from within and another from the street—those who carried the sick man, facing a dire situation, decided to breach the roof. They ascended, removed part of the roof, and gently lowered the mat with the paralyzed man down to Jesus. When the Lord observed their faith, He said to the paralytic, “Take heart, my son; your sins are forgiven.” The root cause of the man's affliction was sin; thus, Christ first absolved him of his sins before healing his physical condition. As St. John Chrysostom aptly notes, “Physicians typically do not treat ailments before addressing their origins,” which is what Christ did—He first eradicated the source of evil, which is sin. Through His words, He rejuvenated the paralytic's spirit and uplifted his afflicted soul; these declarations became transformative acts that penetrated his conscience and touched his very essence, dispelling all despair.

Cross references

Passages read together with this verse.

The original text

Greek text, 12 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Καὶ
    kai
    and
    G2532 · καί
  2. ἰδὼν
    idōn
    I know
    G1492 · εἴδω
  3. τὴν
    tēn
    the
    G3588 · ὁ
  4. πίστιν
    pistin
    faith
    G4102 · πίστις
  5. αὐτῶν
    autōn
    he
    G846 · αὐτός
  6. εἶπεν
    eipen
    to say
    G2036 · ἔπω, ἐρῶ, εἶπον
  7. Ἄνθρωπε
    anthrōpe
    a man
    G444 · ἄνθρωπος
  8. ἀφέωνταί
    apheōntai
    I send away
    G863 · ἀφίημι
  9. σοι
    soi
    you
    G4771 · σύ
  10. αἱ
    hai
    the
    G3588 · ὁ
  11. ἁμαρτίαι
    hamartiai
    a sin
    G266 · ἁμαρτία
  12. σου
    sou
    you
    G4771 · σύ