The Church Fathers on this verse

Luke 5:1Meaning & Commentary from the Church Fathers

And it came to pass, that when the multitudes pressed upon him to hear the word of God, he stood by the lake of Genesareth,

Douay-Rheims

εγενετο δε εν τω τον οχλον επικεισθαι αυτω του ακουειν τον λογον του θεου και αυτος ην εστως παρα την λιμνην γεννησαρετ

Greek (Byzantine text)

The Church Fathers on this verse

8 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

It was indeed a remarkable spectacle to witness the Savior upon the waters, with His disciples gathered at the shoreline. It seemed peculiar to observe fish out of their element, and a fisherman navigating the sea!

A discussion regarding that singular Lawgiver of both the Old and New Testaments highlights the profound wisdom in the lessons imparted by the Lord. The riverside was positioned alongside the lake; more accurately, the one who gathers souls approached the waters to draw in those who catch fish. With Christ, every detail carries profound importance: the location, the utterance, the suggestion, and each move.

Ambrose of Milan

4th centuryChurch Father

Following the numerous healings the Lord performed, the urgency of the crowd to seek assistance remained unaffected by either time or location.

Euthymios Zigabenos

11th centuryCommentator

On a certain occasion, while the multitude gathered to listen to the teachings of God, Jesus stood by the lake of Gennesaret and observed two boats anchored in the water. One was owned by Simon and Andrew, and the other by James and John, who were also fishermen as noted later (Luke 5:10). The fishermen had exited their boats and were cleaning their nets. Simon, Andrew, James, and John were present. Matthew recounts that they forsook all their fishing equipment at the start of the sermon to follow Christ (Matt. 4:18-22). However, initially, they accompanied Him during the day while continuing their fishing activities at night, not yet fully familiar with Him due to their hesitance. It is likely that this arrangement lasted for only a night or two at most.

Nicephoros (Theotokis)

18th centuryCommentator

By the shores of the Lake of Gennesaret, Jesus Christ proclaimed the message of God. A great crowd had gathered, pressing upon Him in their eagerness to receive His divine instruction. As the esteemed Luke recounts, “a multitude that was laid upon Him, that they might hear the word of God: and He stood by the lake Gennesaret” (Luke 5:1). On this lake, He observed two boats belonging to Peter and the sons of Zebedee, as well as fishermen who had stepped away from their vessels to clean their nets.

Alexander Gorsky

19th centuryCommentator

At that moment in Nazareth, Jesus' disciples were not present, or at least not all of them. It is likely that Jesus intentionally kept them away from witnessing the turmoil caused by their fellow countrymen, as this might have profoundly impacted their spirits. He then journeyed from Nazareth to the Sea of Galilee, seeking to reunite with them, establish a sanctuary if necessary, draw them into a closer fellowship with Himself, initiate their specialized training according to their calling, and travel once more through Galilee alongside them. The shores of the Sea of Galilee were populated with communities whose residents were primarily fishermen. Here, as He did in other locations, Jesus began to preach to the crowds.

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Many of the people had likely heard the messages of John the Baptist previously, and it is quite possible that almost everyone had some prior awareness of Jesus. Consequently, a large multitude gathered around Him, eager to listen to His words, seeking His assistance, and desiring to satisfy their inquisitiveness. Eventually, He arrived at the location where Simon, John, and their brothers were engaged in fishing.

Lopuchin A.P.

19th centuryCommentator

Capernaum lay directly along the banks of the Lake of Gennesaret and served as the commercial and intellectual hub of the surrounding region. Consequently, the ministry of the Savior, which for a significant period was focused in this city—now referred to as 'His own city' in place of Nazareth—could easily reach not only the nearby towns and villages but also extend to more distant locales such as Damascus, Tyre, and Sidon, all of which were linked to Capernaum through vibrant trade routes. These paths were perpetually bustling, allowing Christ to engage in preaching and drawing ever-increasing crowds even as He journeyed from Nazareth to Capernaum. By the time He reached the lakeshore, a considerable throng had already gathered, eager to hear the gracious words of His teaching (Luke 5:1-11).

Michail (Lusin)

19th centuryCommentator

The account of Christ at the lake of Gennesaret highlights the miraculous catch of fish and the calling of the fishermen. Following this, we witness the healing of a leper that reveals the glory of Jesus, as well as the miraculous healing of a paralyzed man. Additionally, there is the calling of Levi and a discussion with the scribes regarding his association with tax collectors and sinners, as well as the topic of fasting. The passage detailing the calling of the four apostles, as shared by Luke, aligns with the accounts of Matthew and Mark, despite apparent differences in their details. Upon close examination of all three narratives, one can observe notable similarities that suggest they recount a single event rather than distinct occurrences of the apostles’ calling.

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It seems unlikely that Christ would have summoned them multiple times under such comparable conditions.

Luke’s narrative offers a unique perspective that complements the two similar accounts from Matthew and Mark. In this event, as the crowd gathered to absorb the teachings of Jesus, He approached the lake of Gennesaret. Spotting two fishing boats anchored nearby, He entered Simon's boat and asked the fishermen to set out into the water and cast their nets. Following His directions, they experienced a miraculous catch so abundant that the other boat had to assist. Those present were astonished, particularly Peter, who had toiled unsuccessfully the entire night before. Encouraged by the Lord, Peter was called to be His disciple, as were James and John, who promptly abandoned their nets and followed Him after witnessing the miracle. The crowds, eager to receive His teachings, flocked to Him, having heard of His remarkable works and wisdom throughout Galilee and its surrounding regions, indicating His powerful influence in the area.

Paul Matwejewski

19th centuryCommentator

In Capernaum, Christ the Saviour's initial act was summoning Simon, Andrew, and the sons of Zebedee to become His followers. While strolling along the lakeside, He noticed two boats; fishermen had come ashore, some engaged in washing their nets, while others were mending them. One boat belonged to Simon and his brother Andrew, and the other, slightly further away, was owned by Zebedee, who was out fishing with his laborers and his sons, James and John. A crowd gathered to hear the Lord's teachings, prompting Him to climb into Simon's boat. He requested that they move away from the shore, from where He began to instruct the multitude.

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After completing His lesson, He instructed Simon to ‘Go into the deep, and cast your nets for a catch.’ Simon replied, ‘Master, we have toiled all night and caught nothing; nevertheless, at Your word, I will let down the net.’ The less Simon anticipated a successful catch, the more extraordinary the miracle appeared, as the Lord had prepared the fishermen for their calling, indicating that all their prior struggles could be compensated for by His command. Upon obeying, they caught an overwhelming number of fish, causing their nets to nearly break. They signaled their partners in the other boat for help, and together they filled both boats to the point of sinking. This remarkable catch not only astonished Simon and his companions but also filled them with a sense of dread. Unlike previous miracles they had witnessed, this one, involving their active participation, struck them deeply. Overwhelmed, Simon fell at the feet of Jesus, exclaiming, ‘Depart from me, for I am a sinful man, O Lord.’ In response to Simon’s heartfelt plea, the All-Knowing One offered words of encouragement and a call to a significant purpose: ‘Do not be afraid; from now on you will catch men.’ He then addressed Simon's companions, urging them, ‘Come, follow me, and I will make you fishers of men.’ The fishermen answered this call with readiness, determination, and immediacy, as noted by St. Philaret of Moscow. They brought both boats to shore, leaving everything behind to follow Jesus, with James and John even parting ways with their father, Zebedee.

Cross references

Passages read together with this verse.

The original text

Greek text, 22 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Ἐγένετο
    egeneto
    I come into being
    G1096 · γίνομαι
  2. δὲ
    de
    but
    G1161 · δέ
  3. ἐν
    en
    in
    G1722 · ἐν
  4. τῷ
    tō
    the
    G3588 · ὁ
  5. τὸν
    ton
    the
    G3588 · ὁ
  6. ὄχλον
    ochlon
    a crowd
    G3793 · ὄχλος
  7. ἐπικεῖσθαι
    epikeisthai
    I lie upon
    G1945 · ἐπίκειμαι
  8. αὐτῷ
    autō
    he
    G846 · αὐτός
  9. καὶ
    kai
    and
    G2532 · καί
  10. ἀκούειν
    akouein
    I hear
    G191 · ἀκούω
  11. τὸν
    ton
    the
    G3588 · ὁ
  12. λόγον
    logon
    a word
    G3056 · λόγος
  13. τοῦ
    tou
    the
    G3588 · ὁ
  14. Θεοῦ
    theou
    God
    G2316 · θεός
  15. καὶ
    kai
    and
    G2532 · καί
  16. αὐτὸς
    autos
    he
    G846 · αὐτός
  17. ἦν
    ēn
    I am
    G1510 · εἰμί
  18. ἑστὼς
    hestōs
    I cause to stand
    G2476 · ἵστημι
  19. παρὰ
    para
    from
    G3844 · παρά
  20. τὴν
    tēn
    the
    G3588 · ὁ
  21. λίμνην
    limnēn
    a lake
    G3041 · λίμνη
  22. Γεννησαρέτ
    gennēsaret
    Gennesaret
    G1082 · Γεννησαρέτ