The Church Fathers on this verse

Luke 7:48Meaning & Commentary from the Church Fathers

And he said to her: Thy sins are forgiven thee.

Douay-Rheims

ειπεν δε αυτη αφεωνται σου αι αμαρτιαι

Greek (Byzantine text)

The Church Fathers on this verse

10 Church Fathers comment on this verse · 12 commentaries

Cyrill of Alexandria

5th centuryChurch Father

As a sign and clear illustration of His mercy, He liberated this sinful woman from her numerous transgressions, proclaiming, "Thy sins are forgiven thee." Such a statement is fitting for God! It comes with unparalleled authority. For since the law condemned those who fell short, who could proclaim what transcends the law other than the One who instituted it? Thus, He instantly freed the woman and directed the focus of the Pharisee and his fellow diners towards greater truths: they realized that the Word, being God, was not merely another prophet but transcended human limitations, although He took on human form.

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It might be addressed to the one who invited Him: "You are learned, O Pharisee, in the Holy Scriptures; you are familiar with the commandments given by the wise Moses; you have studied the words of the holy prophets: who is He that, by acting contrary to the sacred commandments, has granted absolution? Who has declared the guilty free for their bold violations? Therefore, recognize, through the very evidence, Him who surpasses both the prophets and the law: recall that one of the holy prophets foretold this regarding Him, saying, ‘They shall wonder at our God and fear Thee. Who is a God like Thee, who forgives iniquity and overlooks the transgressions of the remnant of His heritage, and retains not His anger forever, because He delights in mercy?’"

Ephraem the Syrian

4th centuryChurch Father

Let the repentant shed tears, and let sinners lament, so they may find Him through the door that is wide open. And for those who cherish life, let them earnestly seek Him, for the opening of the prison doors brings hope to those who are sluggish in their pilgrimage and have not prepared their reward through righteous deeds. Through the example of the sinful woman, she fervently prayed to the One who fashioned the hearts of humanity (Psalm 32:15), and in exchange for the fleeting world, she received the balm of eternal life, gaining what is imperishable and lasting. Unlike the fragrant oil offered to the world, her gift of exquisite ointment and love resulted in the forgiveness of her sins.

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Christ the Savior, both the Forerunner and God, validated the desire of that wayward soul: He concealed the hidden transgressions she had faced before, yet He first revealed her debts and then affirmed her love. This refers to the sinner's woman who anointed the Lord with peace.

O deceived Pharisee who slandered our Healer, what kind of healer would deny the suffering access to His aid? Why did the broken come to Him, who welcomed the weeping and offered restoration for their wounds? He descended to the afflicted to be their Source of healing, declaring: He who is thirsty, let him come and drink (Jn 7:37). When the Pharisees, those companions of the misguided Pharisee, grumbled about the restoration of sinners, the Healer reminded them of His purpose, stating that His door is open to the sick, not to the well: It is not those who are well who need a physician, but the sick (Lk 5:31). The healing of the ailing reveals the glory of the healer. Thus, the Lord did this to amplify the shame of the Pharisee who disparaged the Healer’s magnificence.

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The Lord, who worked wonders in the public square, entered the Pharisee's residence and manifested even greater signs than He had exhibited externally. For while He healed frail bodies in the streets, within He mended broken spirits. Outside, He raised Lazarus from the dead, while inside, He rejuvenated the soul of a condemned sinner. He returned the spirit to the lifeless body and expelled the deadly sin that resided in her. That blind Pharisee, who lacked the insight to comprehend the miracles performed before him, demeaned the simpler signs that he could, in fact, observe.

Ambrose of Milan

4th centuryChurch Father

The words of the apostle proclaim that ‘Sin was multiplied that grace might abound (Rom. 5:20),’ find illustration in the experience of this woman: her multitude of sins allowed grace to flourish. She confessed her transgressions and embraced that grace. Thus, the law holds significance, as it reveals sin to me (see Rom. 3:20; Rom. 7:7). Without the law, I would remain unaware of sin’s presence. By recognizing my sins, I seek forgiveness. The law illuminates the various forms of sin and exposes my own betrayal, prompting me to turn towards repentance and receive grace. Therefore, the law can be seen as a source of goodness, as it leads us toward grace.

Jesus came to extend forgiveness, reaching out to both the greatly indebted and the less burdened, to demonstrate compassion to all, ensuring that no one would be excluded from His mercy. A vivid illustration of His grace can be seen when He pardoned the sinful woman, proclaiming, Your sins are forgiven (Luke 7:48). Such a declaration is truly divine! It embodies a command infused with ultimate authority. While the law brought condemnation upon sinners, who else could speak beyond its constraints but the One who instituted it? In that moment, He accomplished two profound acts: He liberated the woman and redirected the focus of the Pharisee and his companions towards greater truths. They learned that the Word, being divine, surpassed all prophets and transcended human understanding, even as He took on human form.

Euthymios Zigabenos

11th centuryCommentator

He spoke this to her so that she would feel assured, for He provides for the needs of those who ask.

Gregory the Great

6th centuryChurch Father

After the enumeration, a judgment is delivered: ‘Therefore, I tell you, her many sins are forgiven, for she has shown great love.’ My brothers, what should we understand by the term love, if not a fervent flame? And what of guilt, if not a debilitating rust? Thus, it is declared, ‘her many sins are forgiven, for she has loved greatly.’ It is clearly stated that ‘she has decisively obliterated the rust of sin, for her heart burns intensely with the fire of love.’ The more the rust of sin is removed, the more passionately the sinner’s heart is ignited with love.

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Our Redeemer concludes these virtuous acts with a reminder of judgment: ‘Therefore, I tell you, her many sins are forgiven because she loved.’ He indicates that ‘even what is difficult to soften can be rendered pliable through the fiery love that transforms.’

Peter Chrysologus

5th centuryCommentator

She cradles the feet of those who announced His reign through acts of kindness. With tears of affection, she cleanses them, confesses her love with her lips, and anoints them with fragrant oils, until He turns to her (Lk 7:44). What does it signify to have turned? It signifies ‘returning at the time of judgment.’ He will address Simon, the Pharisees, the nonbelievers, and the Jewish people, saying, ‘When I came into your home, you offered no water to wash My feet.’ When will He proclaim this? When He arrives in the glory of His Father, He will distinguish the just from the unjust, just as a shepherd separates the sheep from the goats.

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He will declare, ‘I was hungry and you did not provide food for Me; I was thirsty and you did not give Me something to drink; I was a stranger and you did not welcome Me’ (Matthew 25:42). Thus, He will say, ‘You did not offer water to wash My feet, and that which cleanses, anoints, and nourishes the feet of My servants does for them what you failed to do for the Master. It provides for the feet what you withheld from the Head, and withholds nothing from the lowly servants that you denied to your Creator.’ Then He will say to the Church, ‘Many sins have been forgiven you, for you have honored Me greatly.’ The forgiveness of sins occurs when all reasons for sin vanish, when wickedness is clad in purity, when mortality yields to immortality, when sinful flesh is infused with holiness, and when earthly bondage gives way to heavenly sovereignty, allowing humanity to enter the Kingdom of Heaven.

Alexander Gorsky

19th centuryCommentator

It was love for God, demonstrated through the tears of a woman who deeply recognized the burden of her transgressions, that guided the sinner toward faith. This love fostered her trust in God, the only source from which she hoped to find redemption from her sins. Her faith directed her to Christ as her Savior, and this relationship was further nurtured by her profound love. Others in attendance resisted Jesus regarding the woman's forgiveness, yet Simon remained silent, as it was clear that the Savior’s comment, though indirect, had profoundly impacted his conscience. Was it not Simon, in whose house Mary anointed the Lord shortly before His passion? (Mt. 26:6). From this, the truth that wisdom is proven right by her children becomes evident.

Bogolepow D.P.

19th centuryCommentator

Around the same time the Baptist sent his message to Christ, a Pharisee named Simon hosted a meal and invited Christ to join him. Jesus accepted the invitation, entering Simon's home and taking a seat. This gathering was open, allowing anyone to be present as an observer alongside the invited guests. With Jesus as the honored guest and many people eager to hear His teachings or to receive healing from their ailments, numerous individuals desired to attend the meal. Among those who entered was a woman known for her sins. At that moment, she was overwhelmed with intense and heartfelt repentance for her transgressions. She came to the house specifically to plead for the Lord’s forgiveness through her tears.

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Approaching Jesus from behind, she began weeping at His feet, pouring her tears upon them, drying them with her hair, kissing His feet, and anointing them with fragrant oil.

Simon the Pharisee, proud of his own perceived righteousness and regarding contact with a notorious sinner as unclean, could not comprehend how Jesus would allow her to touch Him. He reasoned that if Jesus were truly a prophet, He would know the woman’s sinful nature. In response, the Lord invited Simon to listen to a story about two debtors. He explained that one debtor owed five hundred denarii and the other fifty. When neither could repay, their debt was graciously forgiven by the lender. The Lord then asked Simon which debtor would love the lender more. Simon replied, “I suppose the one whom he forgave more.” The Lord affirmed Simon's response but pointed out that he had condemned his own cold, unresponsive heart that failed to be moved by such profound love and sorrow.

“Do you see this woman?” the Lord asked Simon. “I came into your home, and you did not offer me the ordinary signs of hospitality, honor, and kindness; yet from the moment I arrived, she has not stopped expressing her deep devotion. Therefore, I say to you, her sins are forgiven, for she has shown great love; but he who is forgiven little, loves little.” After speaking to Simon, He turned to the woman and said, “Your faith has saved you; go in peace.” This declaration startled the onlookers, who wondered among themselves, “Who is this who forgives sins?”

Lopuchin A.P.

19th centuryCommentator

Christ responded, "You have judged correctly," and proceeded to apply the little allegory with a moral lesson that was both gentle and severe, presented in the poetic and exalted manner typical of the Savior’s teachings. To those who listened, His words resonated with the lyrical quality found in the prophets. While Simon appeared unaware of the direction this discourse was heading, the contrite sinner, burdened by a shattered heart, likely grasped its significance. Imagine the profound stir within her when Christ, who had seemingly ignored her presence, suddenly turned to her. Drawing the attention of everyone gathered to the timid woman on the floor, her face buried in her hands and loose hair, He exclaimed to the astonished Pharisee: "Simon, do you see this woman?

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I entered your home, and you did not provide water for my feet; yet she has drenched my feet with her tears and wiped them with her hair. You did not greet me with a kiss; whereas she has not stopped kissing my feet since I arrived. You did not anoint my head with oil, but she has anointed my feet with perfume." Then, addressing not Simon but the repentant sinner, the Savior, with the authority bestowed upon Him, offered the words of grace: "Your sins are forgiven."

Paul Matwejewski

19th centuryCommentator

What immense humility! What profound love! For his sake, I declare that her numerous transgressions are forgiven, for she has shown great love, while the one who loves less has received little. In the eyes of God's righteous judgment, the sinner was granted complete absolution due to her genuine repentance for her significant offenses, whereas the Pharisee, lacking true contrition and fervent love for the Lord, did not achieve true justification.

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"Your sins are forgiven you," the Lord spoke to the sinner, and this declaration was met with subdued expressions of discontent from the Pharisees reclining with Him: "Who is this who forgives sins?" Then Christ the Savior, desiring to maintain the tranquility that had just been restored to the soul of the redeemed woman, gently assured her: "Thy faith hath saved thee; go in peace."

Cross references

Passages read together with this verse.

The original text

Greek text, 7 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Εἶπεν
    eipen
    to say
    G2036 · ἔπω, ἐρῶ, εἶπον
  2. δὲ
    de
    but
    G1161 · δέ
  3. αὐτῇ
    autē
    he
    G846 · αὐτός
  4. Ἀφέωνταί
    apheōntai
    I send away
    G863 · ἀφίημι
  5. σου
    sou
    you
    G4771 · σύ
  6. αἱ
    hai
    the
    G3588 · ὁ
  7. ἁμαρτίαι
    hamartiai
    a sin
    G266 · ἁμαρτία