The Church Fathers on this verse

Luke 6:48Meaning & Commentary from the Church Fathers

He is like to a man building a house, who digged deep and laid the foundation upon a rock. And when a flood came, the stream beat vehemently upon that house: and it could not shake it: for it was founded on a rock.

Douay-Rheims

ομοιος εστιν ανθρωπω οικοδομουντι οικιαν ος εσκαψεν και εβαθυνεν και εθηκεν θεμελιον επι την πετραν πλημμυρας δε γενομενης προσερρηξεν ο ποταμος τη οικια εκεινη και ουκ ισχυσεν σαλευσαι αυτην τεθεμελιωτο γαρ επι την πετραν

Greek (Byzantine text)

The Church Fathers on this verse

9 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

A person of this nature resembles a builder constructing a home who lays its foundation upon solid rock. As the apostle declares, that rock is Christ (1 Cor. 10:4). The individual who approaches the Scriptures not with a shallow mindset but with a desire to delve into their profound meanings is like someone who excavates and deepens their foundation. Such a person stands firm upon the rock; when trials come, represented by the flood of persecution or temptation, and the waters rise against the dwelling, whether through demonic influence or human adversaries, they cannot topple it. The tempter can rightly be likened to a river in flood, for just as the floodwaters surge from above, so does temptation arise from Satan, who has fallen from the heights of heaven.

Cyrill of Alexandria

5th centuryChurch Father

If we call upon Christ, our Redeemer, we should heed His commands. He Himself instructs us on the value of our willingness to follow His directives and the consequences of our refusal to comply. He states, 'Every one that heareth my words, and doeth them, is like a man that buildeth a house, and setteth the foundation thereof firmly upon the rock;' whereas he who does not obey resembles a man constructing a house without regard for its soundness. The obedient and humble individual stands securely in all that is virtuous and commendable, for he focuses not merely on the law, but on its application; he is akin to a house firmly anchored on an unshakeable foundation. Even when faced with trials and the fierce storms of our own desires, like a tumultuous flood, he will remain unscathed.

Ambrose of Milan

4th centuryChurch Father

He instructs us that the root of all virtues lies in adhering to God's commandments. Our dwelling, constructed on this solid foundation, will withstand the torrent of physical desires, the assaults of unclean spirits, the downpours of worldly challenges, and the deceptive arguments of heretics.

Euthymios Zigabenos

11th centuryCommentator

and the river came upon the house. This is similarly referenced at the conclusion of the fifth chapter of Matthew's Gospel, where it states, “Whosoever therefore heareth these words of mine, and doeth them.” There, it is briefly mentioned, “Who built his house upon the rock,” while here, it elaborates on the effort of digging and deepening, which occurs prior to the establishment of the foundation. This emphasizes the meticulous nature of laying the foundation. The river's flooding symbolizes the overwhelming nature and strength of temptations.

Ignatij (Briantchaninow)

19th centuryChurch Father

The architects of lofty dreams, witnessing their creations ascend towards the skies, find pleasure and fascination in this alluring vision. Yet they prefer to overlook the command of the Gospel, which asserts that anyone wishing to build a sanctuary must excavate deeply and establish their foundation upon the rock (Luke 6:48). This rock is Christ. He presents Himself to us through the Gospel: His actions lead our thoughts; His teachings resonate in our hearts; His commandments guide our paths; and His humility shines forth, exemplified by His obedience unto death, even the death on the cross (Philippians 2:8).

Read more (84 words)

Those who undertake the arduous task of digging into the depths of the earth, who, against the pull of personal desires, choose the path of humility, who set aside their own wishes and reason in order to diligently comprehend Christ's commandments and the traditions of the Orthodox Church, and who strive to follow them faithfully—these individuals lay firm stones in their foundation. Above all other endeavors, they prioritize correcting and aligning their behavior with the conduct, teachings, and legacy of our Lord Jesus Christ.

Alexander Gorsky

19th centuryCommentator

In summary, the Lord instructed that in times of need, we should consistently seek God through prayer, adhere to the principle that our love for others should mirror our love for ourselves, learn to tread the narrow path, remain vigilant against deceptive teachers, and implement the teachings we have received. By outlining these guidelines for His disciples, the Lord established the key characteristics that differentiate their righteousness from that of the Pharisees and provided a solid foundation for the spiritual growth of His chosen community.

Read more (244 words)

These principles were not intended solely for that era or for specific individuals; they were designed to be a law and a source of guidance for all believers, rooted in the everlasting truths of Divine holiness and the foundational moral principles instilled by the Creator within human nature.

The chosen ones had not received formal teaching prior, with a few exceptions like Andrew and John, who had been briefly associated with John's disciples. The Lord selected those who demonstrated genuine love and trust in Him, akin to the faith of children, and initiated their education by engaging them in both word and action—whether in solitude or among the crowd, at home or on the road, on land and at sea. He clarified what was obscure to others, kept them close as witnesses to His life and works, gradually dispelled the biases acquired from Jewish teachings, and turned their errors into opportunities for learning. He encouraged them to discuss their insights amongst themselves, all the while knowing their conversations and the innermost thoughts of humanity. He shaped their emotional responses and aligned them with their responsibilities.

In essence, He purified and illuminated their hearts and minds, preparing them for the complete reception of the Spirit of truth and sanctification. Initially, they related to the Lord as learners; by the conclusion of His ministry, He referred to them as His friends (Jn. 15:14-15) for He withheld nothing from them, and ultimately, He considered them as brothers.

Bogolepow D.P.

19th centuryCommentator

Verses 21-23 serve as a bridge between the previous discussion regarding false prophets and the concluding call to action, highlighting the necessity of not only hearing the teachings of Christ but also acting upon them (24-27). Simply identifying oneself as a Christian does not guarantee one’s entry into eternal bliss. Moreover, many who perform deeds in Christ’s name and seek the salvation of others may even experience the manifestation of divine powers, including the gifts of prophecy and miracles, particularly the expulsion of demons. Yet, at the Last Judgment, many such individuals may hear the Lord's solemn declaration: "I have never known you," meaning they are not recognized as part of His fold.

Read more (234 words)

In Luke, this closing section begins in verse 39 with statements that are arranged differently in Matthew, where they have a unique context and application (15, 14; 10, 24). Considering the surrounding verses in the Gospel of Luke, the essence of these teachings can be summarized as follows: you, my closest followers, are called to be beacons, guiding lights to the world, and to instill the teachings you are receiving from me into the hearts of humanity. However, to effectively illuminate others with the Gospel message, you must first be freed from your own spiritual blindness, for how can the blind lead the blind (39)? Those misguided leaders of the past are your former Pharisaic instructors. You must not continue in their ways or embody their flaws. Since a disciple is not greater than his teacher, you cannot illuminate the world unless you yourselves have first received the enlightening truth and goodness (39). Thus, it is imperative that you first remove the specks from your own eyes and refrain from the practice of your popular mentors who notice the speck in a neighbor's eye while ignoring the plank in their own (41-42). Produce good fruit (43-46) and be genuine advocates of my teachings, not merely in words (46). Whoever pays heed to My words resembles a man who constructs a house on a solid foundation, ensuring that no harm can bring it down (46-49).

Lopuchin A.P.

19th centuryCommentator

Christ concluded His glorious sermon by emphasizing that the true strength and vitality of His disciples would lie in their faithful adherence to the teachings of the New Covenant. "Therefore, whoever hears these words of mine and acts upon them will be like a wise man who built his house on a rock; and the rain fell, and the floods came, and the winds blew and beat upon that house; yet it did not fall, for it was founded on rock. But everyone who hears these words of mine and does not act on them will be like a foolish man who built his house on sand; and the rain fell, and the floods came, and the winds blew and beat against that house; and it fell, and great was its collapse" (Matthew 7:24-27).

Paul Matwejewski

19th centuryCommentator

The Lord Jesus Christ, aiming to leave a lasting impression of His teachings on His followers' minds and hearts, concluded the Sermon on the Mount with a powerful illustration: Everyone who hears My words and acts upon them will be compared to a wise man who built his house on a rock. The rains fell, the rivers rose, and the winds blew and beat against that house; yet it did not collapse, for it was founded on the rock. Conversely, whoever hears these words of Mine but does not put them into practice will be likened to a foolish man who built his house on sand. The rains fell, the rivers rose, and the winds howled against that house; it fell, and great was its ruin. According to St.

Read more (245 words)

John Chrysostom, the elements of wind, rain, and rivers represent the onslaught of temptations, sorrows, and misfortunes. The soul's dwelling, firmly anchored on the rock of vibrant faith in Christ, remains steadfast amid these trials. A steadfast, joyful, and composed individual grows stronger through adversity; as tribulations increase, so too does his resolve, while the negligent falter at the slightest hint of temptation. Such a fall is profound, as it endangers the soul and leads to a loss of heavenly rewards and eternal blessings. After completing the Sermon on the Mount, the crowd was in awe of His teachings, marveling not only at the brilliance of His words but also at the authoritative power they conveyed. As God, He explicitly identified Himself as the Lawgiver of the New Covenant, proclaiming, "I say to you, I am the Lawgiver of the New Testament," and offered a noble and divine teaching, contrasting sharply with the empty rhetoric of the scribes and Pharisees. As He descended from the mountain, a multitude followed Him, attentive to His guidance. Suddenly, a leper approached, kneeling before Him and declaring, "Lord, if You are willing, You can make me clean." "I will," replied the Lord, and the man was instantly healed of leprosy. The Lord instructed him, "Tell no one, but go and show yourself to the priest and offer the gift that Moses commanded as a testimony to them." The Lord shared similar instructions during another instance of healing a leper.

Cross references

Passages read together with this verse.

The original text

Greek text, 34 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. ὅμοιός
    homoios
    like
    G3664 · ὅμοιος
  2. ἐστιν
    estin
    I am
    G1510 · εἰμί
  3. ἀνθρώπῳ
    anthrōpō
    a man
    G444 · ἄνθρωπος
  4. οἰκοδομοῦντι
    oikodomounti
    I build
    G3618 · οἰκοδομέω
  5. οἰκίαν
    oikian
    a house
    G3614 · οἰκία
  6. ὃς
    hos
    who
    G3739 · ὅς, ἥ
  7. ἔσκαψεν
    eskapsen
    I dig
    G4626 · σκάπτω
  8. καὶ
    kai
    and
    G2532 · καί
  9. ἐβάθυνεν
    ebathynen
    I deepen
    G900 · βαθύνω
  10. καὶ
    kai
    and
    G2532 · καί
  11. ἔθηκεν
    ethēken
    I put
    G5087 · τίθημι
  12. θεμέλιον
    themelion
    belonging to the foundation
    G2310 · θεμέλιος
  13. ἐπὶ
    epi
    on
    G1909 · ἐπί
  14. τὴν
    tēn
    the
    G3588 · ὁ
  15. πέτραν
    petran
    rock
    G4073 · πέτρα
  16. πλημμύρης
    plēmmyrēs
    a flood
    G4132 · πλήμμυρα
  17. δὲ
    de
    but
    G1161 · δέ
  18. γενομένης
    genomenēs
    I come into being
    G1096 · γίνομαι
  19. προσέρηξεν
    proserēxen
    I dash against
    G4366 · προσρήγνυμι
  20. ὁ
    ho
    the
    G3588 · ὁ
  21. ποταμὸς
    potamos
    a river
    G4215 · ποταμός
  22. τῇ
    tē
    the
    G3588 · ὁ
  23. οἰκίᾳ
    oikia
    a house
    G3614 · οἰκία
  24. ἐκείνῃ
    ekeinē
    that
    G1565 · ἐκεῖνος
  25. καὶ
    kai
    and
    G2532 · καί
  26. οὐκ
    ouk
    no
    G3756 · οὐ
  27. ἴσχυσεν
    ischysen
    I am strong
    G2480 · ἰσχύω
  28. σαλεῦσαι
    saleusai
    I shake
    G4531 · σαλεύω
  29. αὐτὴν
    autēn
    he
    G846 · αὐτός
  30. διὰ
    dia
    through
    G1223 · διά
  31. τὸ
    to
    the
    G3588 · ὁ
  32. καλῶς
    kalōs
    well
    G2573 · καλῶς
  33. οἰκοδομῆσθαι
    oikodomēsthai
    I build
    G3618 · οἰκοδομέω
  34. αὐτήν
    autēn
    he
    G846 · αὐτός