The Church Fathers on this verse

Luke 7:47Meaning & Commentary from the Church Fathers

Wherefore, I say to thee: Many sins are forgiven her, because she hath loved much. But to whom less is forgiven, he loveth less.

Douay-Rheims

ου χαριν λεγω σοι αφεωνται αι αμαρτιαι αυτης αι πολλαι οτι ηγαπησεν πολυ ω δε ολιγον αφιεται ολιγον αγαπα

Greek (Byzantine text)

The Church Fathers on this verse

10 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

When He encounters a fallen individual, He extends His hand of compassion; when He sees one standing, He instills a sense of dread, doing so with justice and fairness. He fortifies the righteous through reverence, while He uplifts the sinner through grace. Do you seek to understand the appropriateness of His kindness and the significance of His sternness? Pay close attention to my words, so that this profound reasoning does not elude you. A sinful wife, immersed in various transgressions and wrongdoing, burdened with countless faults, yearning for salvation through repentance, approached the gathering of the saints – I refer to it as the gathering of the saints due to the presence of the Holy of Holies. This sinful woman entered while the Savior was dining at Simon the Pharisee’s house.

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She approached, anointed His feet with her tears, and dried them with her hair. The Redeemer, lifting her from her multitude of sins, proclaimed, "her sins are forgiven." I do not wish to delve deeply into the entirety of this narrative, but I intend to highlight one key aspect. Observe the generosity! "For His (the Savior's) sake I tell you, her many sins are forgiven as she loved much." Thus, this sinful woman was granted pardon for her numerous wrongs, while Mary, the sister of Moses, was afflicted with leprosy for a minor complaint (Num. 12:10). The Lord speaks to sinners: "Though your sins are like scarlet, they shall be as white as snow" (Isaiah 1:18); through repentance, He transforms darkness into light and, by the word of His goodness, alleviates countless offenses. To those who walk in truth, He warns: "If anyone says to his brother: ...fool, he is guilty of hellfire" (Matthew 5:22). For a single word, such severe judgement is declared, yet for numerous transgressions, He displays tremendous mercy. This reflects the themes of repentance and contrition, evidencing that God is prompt to save and patient in punishment. There is a remarkable account of the Lord using His response to draw a comparison between the Pharisee and the woman who received the forgiveness of her many sins. While I do not commend her past behavior, I regard her as blessed for her ultimate redemption. Indeed, she lived as a harlot and was morally lax, yet let no one judge her alongside the Pharisee. Let the Apostle Paul speak in her defense: "Who shall bring a charge against God’s elect? It is God who justifies" (Rom. 8:33). This theme of repentance also extends to Herod and John the Baptist.

Ephraem the Syrian

4th centuryChurch Father

The Lord acknowledged Simon's reasoning, saying, “You have thought wisely. Now, I will reveal your ignorance to you. Out of reverence for me, you invited me to your home, yet you did not wash my feet with water like the prophet; instead, this woman you see has bathed my feet with her tears and dried them with her hair. Simon, you did not greet me with a kiss; yet she has not ceased to kiss my feet. You offered no oil to anoint my head, whereas she has anointed my feet with precious ointment. Hence, I tell you, her multitude of sins—which you assume I do not know—will be forgiven, for she has shown her love in advance with hope for forgiveness. The one who loves little is forgiven little.

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Do not be swayed by the salvation of this sinner, for I have come to redeem sinners, to illuminate the blind. Just as Rahab received the spies and firmly believed in the God of her ancestors, so Joshua, acknowledging her strong faith, saved her, ensuring her name is remembered throughout generations and honored among the twelve tribes of Israel. In the same way, I have now received this woman; with unwavering faith and complete devotion, she has loved Me with all her heart and soul. I accept her as one of My chosen, and she will join the ranks of the righteous who have loved Me, and her sins will be forgiven. Her name will never be erased, and her actions will be remembered in every generation. All who hear of her act will be inspired to pursue good deeds and partake in the abundant and eternal blessings. Oh, that we might aspire to emulate her, confessing our soul's impurities, cleansing ourselves with tears, and striving to embody the holiness of the Divine! To Him be glory—both to the Father, and to the Son, and to the Holy Spirit, now and always, and for all eternity! Amen.

Regarding the woman who anointed the Lord, her hands embraced His feet to receive the grace flowing from His divine nature. The Lord displayed His humanity, allowing the sinful woman to approach Him, while simultaneously manifesting His divinity to challenge the Pharisee (Luke 7:36-50). The one who mocked the tears of the sinful woman was himself mocked by her fidelity. Her tears, once hidden, were poured forth openly from a heart full of love, prompting the Lord to expose the inner thoughts of the Pharisee. For the sinful woman recognized Christ as God, as her faith attested, while Simon viewed Him merely as a man, as demonstrated by his thoughts. Thus, the Lord, judging both, shared a parable that uplifted the sinner while admonishing the Pharisee through its interpretation. The tears of the sinner fell and washed away the debt recorded against her. Her need taught her to cast aside fear in the presence of Him who does not turn away from the pleas of the needy but rejects the arrogance of the proud. Therefore, the Lord raised His voice in compassion toward the afflicted and spoke to the needy about forgiveness; those who honored Him He praised, demonstrating His appreciation for their love, while He shamed those who invited Him, disregarding their false devotion. He openly commended the faith of the woman while denouncing the inner thoughts of the Pharisee. He became the healer for those who believe, the restorer of all, and the Judge of hidden thoughts, proving that even the most obvious matters were known to Him.

Ambrose of Milan

4th centuryChurch Father

The words of the apostle, "Sin was multiplied that grace might abound" (Rom. 5:20), resonate deeply with this woman’s experience: her sinfulness demonstrated the abundance of grace. She recognized her transgressions and embraced divine grace. Thus, the law holds importance, for it reveals sin to me (see Rom. 3:20; Rom. 7:7). Without the law, sin would go unnoticed. Acknowledging sin compels me to seek forgiveness. Therefore, the law helps me identify the various forms of sin, confront my own treachery, turn towards repentance, and obtain grace. Hence, the law serves as a catalyst for righteousness, as it leads us towards grace.

Euthymios Zigabenos

11th centuryCommentator

I assure you, her numerous transgressions have been pardoned because of her great love. Indeed, her love extends to all. The one who forgives little demonstrates little love. This was spoken as a rebuke to Simon.

Amphilochius of Iconium

4th centuryChurch Father

When you welcomed me into your home, you failed to honor me with a kiss and did not anoint me with oil. In contrast, she, who has been forgiven many wrongs, honored me as though she had combined a multitude of tears with peace. Let us therefore recognize the woman who redeemed Eve’s errors, the sinner, the outcast, the recipient of grace, who embodied repentance and showcased the human condition; the woman who found refuge in the very Judge and triumphed over condemnation through her tears. Thus, everyone present, take to heart what you have heard, and do not emulate the fleeting pleasure of the sinner, but rather her sorrow. For pleasure leads to mourning, yet mourning brings about freedom from sin.

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Therefore, cleanse your bodies not with water but with your tears; anoint yourselves not with tranquility but with holiness. Adorn yourselves not in elaborate fabrics but with the everlasting garment of purity, so that you too may receive the same honor, giving thanks to the Lamb of God, who removes the sin of the world. To Him be glory, honor, and worship, along with the Father and the Holy Spirit, now and forever, and unto the ages of ages. Amen.

Gregory the Great

6th centuryChurch Father

Following the enumeration, a declaration of judgment is made, stating, ‘Wherefore I say unto thee, Her many sins are forgiven, because she hath loved much.’ What, dear brethren, shall we take the essence of love to be, if not a flame? And what of sin, if not a form of corrosion? Thus, it is declared, ‘her many sins are forgiven, because she loved much.’ It could not be stated more clearly: ‘She has decisively eradicated the corrosion of sin, because she is fervently aflame with the fire of love.’ The more the corrosion of sin is removed, the more intensely the heart of the sinner is ignited by that divine heat.

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Our Redeemer concludes these righteous acts with a note of judgment: ‘Wherefore I say unto thee, Her many sins are forgiven because she loved.’ He clearly communicates that, as it were, ‘Though that which is hardened may be very tough, the flame of love is powerful enough to soften even the hardest of hearts.’

Ignatij (Briantchaninow)

19th centuryChurch Father

The absence of humility, from which the malady of Pharisaism arises, significantly obstructs spiritual advancement. In contrast, those who have plunged into serious transgressions, filled with fervent zeal and a contrite spirit, repent, disregard earthly matters, remain acutely aware of their sins, and grieve them before the Lord. However, the Pharisee possesses a dual perspective. His own transgressions, which seem trivial to him, fail to capture his full attention. He recalls and takes pride in his virtuous deeds, placing his trust in them. He notices the missteps of others; when he compares their faults to his own, he views his shortcomings as minor and justifiable. As his perception of his own righteousness grows, the recognition of grace afforded to the penitent diminishes.

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Consequently, the awareness of repentance weakens, resulting in a more arduous journey toward spiritual growth. When the sense of repentance is lost, an individual strays from the path of salvation and succumbs to arrogance and self-indulgence. He becomes estranged from the sacred love for God and others. The Lord stated regarding the redeemed sinner, “Her many sins are forgiven, because she loved much. But to him that little is left, he loves less.”

Bogolepow D.P.

19th centuryCommentator

Around the same time that the Baptist sent messengers to Jesus, a Pharisee named Simon extended an invitation for a meal. As Jesus entered Simon's home and took a seat, the gathering was open to all who wished to observe, in addition to the invited guests. With the Lord being present, many flocked to hear His teachings and seek healing from their ailments, eager to attend the supper. Among them was a woman known as a sinner, whose heart was deeply stirred with profound repentance for her transgressions. She approached the Lord with the intent to plead for His forgiveness, her tears flowing freely. Positioned behind Jesus' feet, she began to weep, wetting His feet with her tears, using her hair to dry them, kissing His feet, and anointing them with costly perfume.

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Simon the Pharisee, proud of his own righteousness and viewing the woman's touch as defilement, struggled to comprehend why Jesus permitted such an interaction. If Jesus were truly a prophet, Simon mused, He would realize the nature of the woman who approached Him. In response to Simon’s silent thoughts, the Lord invited him to listen and shared the parable of two debtors. One owed five hundred denarii, while the other owed fifty. When neither could repay their debts, the lender graciously forgave both. Jesus then posed the question to Simon, asking which debtor would love the lender more. Simon replied, "I suppose the one who had the larger debt forgiven." The Lord acknowledged Simon's answer, using it to reveal to him the state of his own hard heart, which remained unmoved by the woman's tears of love and repentance, thus justifying His gracious embrace of those who sin.

"Do you see this woman?" the Lord asked Simon. "I entered your home, yet you did not offer me the common courtesies of attention and respect. In contrast, she has continuously expressed her deep love since my arrival. Therefore, I tell you, her sins are forgiven because she has shown great love; but he who is forgiven little loves little." After addressing Simon, Jesus turned to the woman and declared, "Your sins are forgiven." This pronouncement left those present astonished, questioning among themselves, "Who can forgive sins?" But the Lord assured the woman, "Your faith has saved you; go in peace."

Lopuchin A.P.

19th centuryCommentator

"‘You have judged correctly,’ Jesus replied, subsequently illustrating a moral lesson through this brief parable, which, while gentle and approachable, possessed a profound severity, expressed in the poetic and elevated style typical of His teachings—one that resonated like the verses of the prophets to His listeners. Simon appeared unaware of the direction of this discussion, yet the repentant sinner, with the heightened sensitivity inherent in a contrite spirit, must have grasped its meaning. Imagine the surge of emotion that must have overwhelmed her when Jesus, who until then had seemingly ignored her, turned His gaze toward her.

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Drawing the attention of everyone present to her, as she sat modestly on the ground with her face hidden behind her hands and unbound hair, He spoke aloud to the astonished Pharisee: ‘Simon, do you see this woman? I entered your home, and you did not offer water for my feet; but she has bathed my feet with her tears and dried them with her hair. You did not greet me with a kiss; yet she has continually kissed my feet since my arrival. You did not anoint my head with oil, but she has anointed my feet with ointment.’ He then turned His words not to Simon, but to the distressed sinner, proclaiming with divine authority, ‘Your sins are forgiven.’"

Michail (Lusin)

19th centuryCommentator

Due to her display of love, gratitude, devotion, and remorse for her transgressions, "her many sins shall be forgiven." She is released from the burden of her sins, regardless of their number, because of her profound sorrow, faith, and love, which have led her to commit to a life of purity. - "But to whom little is forgiven, he loves less," referring indirectly to Simon, from which he may gather that despite having welcomed Christ into his home, he did not extend the typical signs of affection and esteem toward Him; thus, although he receives some forgiveness, it is less than what has been granted to her. - The parable's significance should now be evident to Simon and the others present. Christ is the one to whom all humanity owes their debts, including Simon and the woman.

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All stand as sinners before Him and cannot liberate themselves from their sins. While the woman possesses a greater burden of sin, she also exhibits a deeper sense of repentance, faith, and love for the Savior than Simon does. Consequently, she receives greater forgiveness, elevating her, a sinner, above Simon, the Pharisee, in the sight of God's righteousness. This is why the Lord, who perceives the innermost secrets of the human heart and the motives behind one’s actions, permitted this sinful woman to come into contact with Him, which caused confusion for Simon and led him to mistakenly conclude that Christ was not a prophet (Luke 7:39). From this, he should realize that Christ is not merely a prophet but much more than that. "Since you have asserted that I am not a prophet because I did not recognize her as a sinner, behold, I challenge the thoughts of your heart, so that you may understand that I am aware of what lies concealed within you and even more about her, which many others also recognize."

Cross references

Passages read together with this verse.

The original text

Greek text, 19 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. οὗ
    hou
    who
    G3739 · ὅς, ἥ
  2. χάριν
    charin
    on account of
    G5484 · χάριν
  3. λέγω
    legō
    I say
    G3004 · λέγω
  4. σοι
    soi
    you
    G4771 · σύ
  5. ἀφέωνται
    apheōntai
    I send away
    G863 · ἀφίημι
  6. αἱ
    hai
    the
    G3588 · ὁ
  7. ἁμαρτίαι
    hamartiai
    a sin
    G266 · ἁμαρτία
  8. αὐτῆς
    autēs
    he
    G846 · αὐτός
  9. αἱ
    hai
    the
    G3588 · ὁ
  10. πολλαί
    pollai
    much
    G4183 · πολύς
  11. ὅτι
    hoti
    that
    G3754 · ὅτι
  12. ἠγάπησεν
    ēgapēsen
    I love
    G25 · ἀγαπάω
  13. πολύ
    poly
    much
    G4183 · πολύς
  14. ᾧ
    hō
    who
    G3739 · ὅς, ἥ
  15. δὲ
    de
    but
    G1161 · δέ
  16. ὀλίγον
    oligon
    small
    G3641 · ὀλίγος
  17. ἀφίεται
    aphietai
    I send away
    G863 · ἀφίημι
  18. ὀλίγον
    oligon
    small
    G3641 · ὀλίγος
  19. ἀγαπᾷ
    agapa
    I love
    G25 · ἀγαπάω