The Church Fathers on this verse

Luke 7:49Meaning & Commentary from the Church Fathers

And they that sat at meat with him began to say within themselves: Who is this that forgiveth sins also?

Douay-Rheims

και ηρξαντο οι συνανακειμενοι λεγειν εν εαυτοις τις ουτος εστιν ος και αμαρτιας αφιησιν

Greek (Byzantine text)

The Church Fathers on this verse

11 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

The individuals who sat with Him, along with the critics, failed to understand that the words He directed toward Simon were aptly suited to themselves.

Cyrill of Alexandria

5th centuryChurch Father

Those who dined with the Pharisee were taken aback and filled with wonder at the sight of Christ, the Savior of all, exhibiting divine authority and speaking in ways that exceeded human understanding. They questioned, "Who is this that forgives sins?" Allow me to reveal His identity. He is the one who rests in the heart of God the Father, eternally begotten by His nature; through Him all creation was established; He holds ultimate dominion and is worshiped by every being in heaven and earth. He humbled Himself to our condition and became our High Priest, presenting us to God as pure and faultless, removing the stench of sin, and manifesting within us the pleasing aroma of His presence.

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As the wise Paul noted, "we are the sweet fragrance of Christ to God." He is the one who spoke through the prophet Ezekiel, saying, "I will be your God, and I will rescue you from all your impurities." Consider how the actual events align with the prophecies of the holy prophets. Recognize Him as a God full of compassion and love for humanity. Embrace the path to salvation: escape the law that leads to death and accept the faith that transcends the law. For it is recorded, "The letter kills," referring to the law, "but the Spirit gives life," signifying the spiritual renewal found in Christ. While Satan ensnared the earth's inhabitants with sin, Christ has liberated them; He has set us free, dismantling the oppression of sin and casting out the accuser of our weaknesses. Thus the Scripture fulfills the promise that "all iniquity shall be silenced," for "God justifies, who indeed is there to condemn?" The divine Psalmist, in a prayer to Christ, the Savior of all, said, "Let sinners vanish from the earth, and the wicked, lest they be found." We must not claim that one filled with the Spirit curses the weak and sinful; it's unfit for saints to cast curses but rather to intercede to God for them. Before the arrival of the Savior, we were all entrenched in sin, with none recognizing Him as God in nature and truth. "No one does good, not even one; together they have all turned aside and become corrupt." Yet, because the Only Begotten humbled Himself to emptiness, taking on flesh and becoming man, sinners have been vanquished and no longer hold sway. Those dwelling on earth have been justified by faith, cleansed of sin's impurities through holy baptism, received the Holy Spirit, escaped the grip of the enemy, and broken free from the chains of demons, thus coming under the gentle lordship of Christ.

Ambrose of Milan

4th centuryChurch Father

Jesus arrived to grant forgiveness, offering mercy to both the great and the humble, ensuring that no one would be excluded from His grace. Demonstrating this mercy clearly, He liberated that sinful woman from her numerous offenses, proclaiming, “Your sins are forgiven” (Luke 7:48). Such a declaration is truly fitting for God! It is a pronouncement imbued with absolute authority. Since the law condemned sinners, who but the One who instituted it could speak beyond its bounds? In that moment, He accomplished two things: He freed the woman and redirected the focus of the Pharisee and his companions toward higher truths. They realized that the Word, being divine, was unlike any prophet, yet He chose to embody humanity, transcending the human experience.

Euthymios Zigabenos

11th centuryCommentator

Some individuals voiced similar sentiments when He performed the miracle of healing the paralyzed individual (Luke 5:21).

Gregory the Great

6th centuryChurch Father

Look at the woman who approached the Healer in her affliction and was restored, yet others remain troubled by her recovery. Those who were reclining with Him began to question among themselves, saying, "Who is this who also forgives sins?"

Nikolaj Velimirovic

20th centuryChurch Father

Who is this that He even forgives sins? It is He, O sinner, the All-Pure Lord, He Who is pure and through His purity is all-powerful.

Alexander Gorsky

19th centuryCommentator

It was the profound love for God, illustrated by a woman's tears, which helped her recognize the gravity of the sin she had committed against Him, ultimately guiding her to faith. This love sparked her trust in God, from whom she sought salvation from her wrongdoing. Her faith drew her to Christ as her Redeemer, and this trust was also sustained by the same love. While others who were there opposed Jesus for forgiving the woman, Simon remained silent, clearly moved by the Savior's statement, which, although indirect, penetrated his conscience deeply. Was it not Simon in whose home Mary had anointed the Lord shortly before His Passion? (Mt. 26:6). Thus, it is evident that wisdom is vindicated through its offspring.

Bogolepow D.P.

19th centuryCommentator

Around the same time that the Baptist sent messengers to Jesus, a Pharisee named Simon hosted a dinner and invited Christ, who then entered Simon's house and took a seat. It was a public gathering, allowing anyone to observe alongside the guests. Since Jesus had been invited and many people followed Him to hear His teachings or seek healing, a considerable crowd wished to be part of the supper. Among those who entered was a woman known for her sinful life. At that moment, her heart was overflowing with deep and fervent remorse for her wrongdoings, prompting her to approach the Lord, hoping to receive forgiveness through her tears.

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She positioned herself behind Jesus, weeping as she began to wet His feet with her tears; then she wiped them with her hair, kissed His feet, and anointed them with perfume.

Simon the Pharisee, proud of his own righteousness and viewing the touch of a renowned sinner as defilement, was perplexed by Jesus' acceptance of the woman’s actions. He thought to himself that if Jesus were a prophet, He would recognize the nature of the woman who was touching Him. In response to Simon’s unspoken thoughts, the Lord invited him to listen and shared a parable about two debtors. He explained that one owed five hundred denarii and the other fifty. Since they both could not repay their debts, the lender graciously forgave them. The Lord then asked Simon, “Which of them will love him more?” Simon replied, “I suppose the one who had the bigger debt forgiven.” The Lord acknowledged Simon’s answer while demonstrating that Simon’s own words revealed the lack of compassion in his heart, which remained unmoved even by such profound tears of love and regret.

“Do you see this woman?” the Lord questioned Simon. “I entered your home, yet you did not offer me even the simplest signs of respect and honor, while she, since my arrival, has not ceased to express her deep love." He continued, "Therefore, I tell you that her sins are forgiven, for she loved much; but he who is forgiven little loves little.” After speaking to Simon, the Lord addressed the woman, saying, “Your faith has saved you; go in peace.” This declaration astonished those present, who wondered among themselves, “Who is this who even forgives sins?” (cf. Luke 5:21).

Lopuchin A.P.

19th centuryCommentator

The impact of these events was so profound that the Pharisees felt unable to voice any opposition to this assertion of authority to forgive sins. Instead, they quietly murmured among themselves, conveying their astonishment: “Who is this who forgives sins?”

Michail (Lusin)

19th centuryCommentator

Those who were dining with Him were likely the Pharisees invited by Simon to his home during Christ's visit. Regarding their identities, refer to Luke 5:25 and its parallels. This situation clearly reveals a criticism of Christ for alleged blasphemy, akin to previous instances when He declared the forgiveness of sins. However, here they did not voice their objections openly; instead, they whispered among themselves. In order to shield the woman from their unspoken condemnation that could have disturbed the joy of her heart following the Lord's merciful assurance of forgiveness, Jesus gently instructs her to go away from these cold and harsh self-righteous judges, saying, "Go in peace: thy faith hath saved thee" (cf. Matt. 9:22, Mark 5:34, and parallels).

Paul Matwejewski

19th centuryCommentator

What profound humility! What fervent love! I declare that her numerous transgressions are forgiven because she expresses great love, while he who loves less is left with little. In the eyes of God’s righteous judgment, the sinner received complete absolution due to her genuine repentance for her serious offenses, whereas the Pharisee, lacking deep contrition and evident enthusiasm for the Lord, did not achieve full justification. "Your sins are forgiven you," the Lord said to the sinner, provoking hushed whispers among the Pharisees reclining with Him: “Who is this who forgives sins?” Then, Christ the Redeemer, seeking to maintain the tranquility restored to the soul of the forgiven woman, gently reassured her: "Thy faith hath saved thee; go in peace."

Cross references

Passages read together with this verse.

The original text

Greek text, 14 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Καὶ
    kai
    and
    G2532 · καί
  2. ἤρξαντο
    ērxanto
    I reign
    G757 · ἄρχω
  3. οἱ
    hoi
    the
    G3588 · ὁ
  4. συνανακείμενοι
    synanakeimenoi
    I recline at table with
    G4873 · συνανάκειμαι
  5. λέγειν
    legein
    I say
    G3004 · λέγω
  6. ἐν
    en
    in
    G1722 · ἐν
  7. ἑαυτοῖς
    heautois
    himself
    G1438 · ἑαυτοῦ
  8. Τίς
    tis
    who
    G5101 · τίς
  9. οὗτός
    houtos
    this
    G3778 · οὗτος
  10. ἐστιν
    estin
    I am
    G1510 · εἰμί
  11. ὃς
    hos
    who
    G3739 · ὅς, ἥ
  12. καὶ
    kai
    and
    G2532 · καί
  13. ἁμαρτίας
    hamartias
    a sin
    G266 · ἁμαρτία
  14. ἀφίησιν
    aphiēsin
    I send away
    G863 · ἀφίημι