The Church Fathers on this verse

Luke 8:24Meaning & Commentary from the Church Fathers

And they came and awaked him, saying: Master, we perish. But he arising, rebuked the wind and the rage of the water. And it ceased: and there was a calm.

Douay-Rheims

προσελθοντες δε διηγειραν αυτον λεγοντες επιστατα επιστατα απολλυμεθα ο δε εγερθεις επετιμησεν τω ανεμω και τω κλυδωνι του υδατος και επαυσαντο και εγενετο γαληνη

Greek (Byzantine text)

The Church Fathers on this verse

11 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

It was important, dear friends, to recognize how, upon the Lord's awakening from the slumber of the body, everything swiftly fell into harmony: the winds retreated to their lair, the sea posed no threat to the disciples’ vessel, and the waves bowed before the Master. In this way, when all of humanity was caught in the tempest stirred by the wickedness of the devil, the Divine Word, witnessing their plight, entered into this world and took refuge within the vessel—represented by the Virgin Mary. This scenario is vividly illustrated in the story of the prophet Jonah. Indeed, Jonah was sent to Nineveh, while Christ entered into our existence; Jonah boarded the ship and fell asleep, and the Word of God remained silent in the womb of the Virgin Mary for nine months, as if in slumber.

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Then the tempest of evil surged, just as it did for Jonah; yet when Jonah was cast into the sea—symbolically, when Jesus emerged from the Virgin’s womb into this world—then all opposed forces calmed. Even until the moment the great fish carried Him into the depths, the Lord performed numerous miracles during His earthly journey. Jonah was swallowed by the fish, descending into the abyss, and he remained there for three days and three nights, mirroring the time Christ spent in the grave. Ultimately, Jonah was released from the belly of the fish and arrived in Nineveh, just as Christ triumphed over death and emerged from the tomb to proclaim repentance to the world.

Both the Ninevites and the inhabitants of this age turned to God in repentance; they fasted for three days, and many thousands were saved, akin to the one hundred and twenty thousand souls and livestock spared in Nineveh. After the Lord had declared His call to repentance and faith to humanity, the twelve tribes of Israel experienced salvation. For “when the full number of the Gentiles has come in, all Israel will be saved” (Rom. 11:25-26). The Lord Himself affirms Jonah’s role as a foreshadowing of Christ: “For as Jonah was three days and three nights in the belly of the whale, so will the Son of Man be three days and three nights in the heart of the earth” (Matthew 12:40). To Him be glory and authority forever. Amen.

Theophylact of Bulgaria

11th centuryChurch Father

They reveal their frailty. Their faith is imperfect, mingled with doubt. While they trust that He can rescue them, they cry out, "Save us, we perish." Had their faith been unwavering, they would have fully believed that perishing was impossible with the Almighty by their side. "He, when He arose, forbade the wind." To demonstrate His might, He permitted them to experience bewilderment. Human nature often makes us more conscious of the rescuer who has delivered us from dire situations. Thus, He intervened at a crucial moment, not initially, but when they were nearly overwhelmed by peril. This scenario serves as a metaphor for what transpired later with the disciples.

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The lake represents Judea, buffeted by a fierce storm of wrath against Christ, reflecting the fury of the Jews during the Lord’s crucifixion. The disciples were distressed, having abandoned Him and fled. Yet, the Lord awakened from slumber, symbolizing His resurrection, and peace was restored among the disciples. When He appeared before them, He declared, "Peace be with you" (John 20:19). This conveys the deeper significance of the passage.

Cyrill of Alexandria

5th centuryChurch Father

Due to the overwhelming turmoil, their fear became unbearable, and with no other source of hope for salvation except Him who is the Lord of Hosts, even Christ, they roused Him, pleading, Master, Master, save us; we perish, for the Evangelist notes that He was asleep. However, they awake Him, exclaiming, Save us, we perish. Here, we can observe the interplay of little faith intertwined with faith itself. They trust that He possesses the ability to rescue and deliver those who call upon Him from all evil. If they had not held a strong faith in Him until that moment, they would not have sought His help. Yet, as if overwhelmed by doubt, they implore, Save us, we perish. It could not be that they would perish while in the presence of Him who is all-powerful.

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The storm battered the ship violently, tossing it amidst the waves, causing the faith of the disciples to be shaken by such turmoil. But Christ, whose power governs all, swiftly arose and quelled the tempest, silencing the winds, calming their fears, and demonstrating through His actions that He is God, the one before whom all creation trembles and quakes, to whose authority even the elements of nature are subject. He dispelled the storm, and Matthew records this act as being executed with divine authority. He recounts that the Lord commanded the sea, saying, ‘Be still.’ What could be more majestic than that? What could rival it in grandeur? The authority and power of such a command are worthy of God, enabling us to echo the praises found in the Psalms, ‘Thou controlest the power of the sea, and calleth the tumult of its waves.’ He has proclaimed through one of the holy prophets, ‘Why do you not fear Me, says the Lord, nor tremble before My face? I, who have set the sand as the boundary of the sea, am the eternal commandment, and it shall not pass over it.’ The sea yields to the will of Him who created all things and, as if carried beneath the feet of the Creator, constantly shifts its movements at His discretion, remaining subject to His sovereign command.

Ephraem the Syrian

4th centuryChurch Father

The One who slumbered rose and quieted the raging sea, allowing the nature of the Sleepless God to be fully revealed in the midst of the tempest (Matt. 8:23-27, Lk. 8:24, Mk. 4:39). "He rebuked the wind, and it became calm." What kind of authority is this? Or what does the compassion of Jesus entail? With His command, He brought the sea under His dominion. Thus, through that which was not of His own nature, namely the stormy sea and the demons He silenced, He demonstrated His identity as the Son of the Creator, addressing the heretics who believed that the material world was fashioned by a malevolent deity.

Ambrose of Milan

4th centuryChurch Father

We face the assaults of malevolent spirits, yet like watchful sailors, let us awaken the helmsman. Although they too are frequently at risk, who shall we turn to for guidance? Certainly, we must look to the One who commands the winds rather than submitting to them, of whom it is stated: “And He stood up and forbade the wind” (Luke 8:24). What does it mean that He ‘arose’? He appeared to be asleep, yet His rest was merely the sleep of His physical form, while His divine essence remained alert. Where there is Wisdom, where the Word exists, all things operate with purpose and understanding.

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Have you not read that He spent the night in prayer? How could He possibly slumber amidst the storm? Through His actions, Christ demonstrated His assurance in His authority; while the others were filled with dread, He rested peacefully. As one who does not belong to our humanity, He was devoid of our trepidation. Even as the body slumbered, His divine essence remained vigilant, as did faith. He questioned, “O ye of little faith, why have ye doubted?” (Matthew 8:26; Matthew 14:31). He rightfully admonished those who feared in His presence—anyone who clings to Him cannot be lost.

He strengthened their faith, brought tranquility, and commanded the winds to cease—not the Aquilon or Afrik, which refer to the northern and southwestern winds respectively, but the wind to which the angel Michael, as noted in the Epistle of Jude, declared: “Let the Lord forbid thee” (Jude 1:9). Likewise, St. Matthew records: “He has forbidden the wind and the sea” (Matthew 8:26). May the Lord subdue the tempestuous winds within us as well, so that the stillness might wash over our troubled lives and liberate us from the fear of disaster. Even if He does not slumber in the body, we must remain vigilant that He does not become dormant for us due to our own physical weariness.

Euthymios Zigabenos

11th centuryCommentator

This entire matter is adequately elucidated within the same chapter.

*Matthew 8:25-26.

Bogolepow D.P.

19th centuryCommentator

In this passage, Mark incorporates specific details that enhance the depth and vividness of his account of the events. He uniquely states that after sending away the crowd, the disciples took Jesus with them in the boat, indicating they embarked hastily without preparation for a night at sea. He also notes that alongside Jesus' boat, there were additional vessels accompanying them. Mark exclusively mentions that Jesus was asleep, reclining in the stern, and he alone records the precise commands Jesus issued to restrain the winds and the sea. Consequently, the narratives of Matthew and Luke appear more aligned with one another.

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However, in terms of the sequence of events, Matthew provides a different perspective: he describes Jesus rebuking the disciples for their insufficient faith while still reclining, before subsequently rising to command the winds and the sea. In contrast, both Mark and Luke depict Jesus first commanding the winds and the sea, and afterward, Jesus, having risen, reproaches the disciples for their lack of faith.

Gladkow B.I.

19th centuryCommentator

The exhausted Jesus lay asleep in the boat's stern as a fierce storm arose, with waves crashing and filling the vessel, yet He remained at peace. The disciples, primarily experienced fishermen familiar with the lake's tempests, found themselves overwhelmed and in despair, so they roused their sleeping Master. The Gospel writers recount their cries to Jesus in varied ways. Mark tells us they asked, “Teacher, do You not care that we are perishing?" (Mark 4:38), which reflects both a rebuke for His apparent indifference and an underlying faith in His ability to save them. Luke captures only their desperate shouts: “Master! Mentor! We are perishing!” Meanwhile, Matthew conveys their plea, “Lord, save us, we are perishing" (Matthew 8:25).

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These differing expressions among the disciples do not indicate inconsistency in the Evangelists' accounts; rather, in a moment of collective fear, they were not likely to speak in unison. Each disciple hurried to express their distress in their own manner, leading to a range of responses recorded by each Evangelist based on what resonated most with them. Some exclaimed, “Teacher, do You not care to save us?” Others cried, “Master! Master! We are lost,” while still others implored, “Lord, save us, we are perishing.” Augustine reflects on this scenario, stating that we journey across the sea of this life, facing tumultuous winds and trials. What could cause this turmoil if not the slumbering presence of Jesus within us? If He were truly awake in you, you would experience an inner peace. The implication of Christ sleeping within you suggests that your faith is not fully alive in your heart. To find your rescue, you must awaken Him and cry out, “Master, we are perishing!” When He awakens, your faith will be revitalized and steadfast within you. With Christ awakened, even amid life's storms, your ship will not be overwhelmed, for your faith will command the winds and waves, and the perils will dissipate.

Lopuchin A.P.

19th centuryCommentator

As the tempest surged, the boat began to take on water, teetering on the brink of sinking. In their anguish and fear, the disciples roused Him, pleading, “Lord! Master! Master! Save us, we are perishing!” Their urgent cries, intertwined with the wind's howl and the crashing waves, barely penetrated His half-conscious awareness. In moments of unforeseen peril, the truth of a person is revealed, showcasing not just valor but the essence and integrity of their character. The violent storm, which tested the endurance of the hardened fishermen acquainted with such tempests on their familiar lake, did not disrupt the profound inner tranquility of the Son of Man.

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Without the slightest sign of distress or trepidation, Christ arose from the soaked stern of the beleaguered vessel and, without further action, quelled the turmoil within their hearts with serene words: “Why are you so fearful, you of little faith?” Then, rising entirely and standing at the stern in the full splendor of His divine authority, He gazed into the darkness of the storm that tossed His garments and tousled His hair. Amidst the clamor of the agitated elements, His powerful voice resounded, “Be silent, cease!” The winds obeyed, and there was profound calm.

Michail (Lusin)

19th centuryCommentator

The account of the calming of the storm is presented by Luke, who follows the narrative given by Mark (Mk. 4:37-41). While Mark's description is closely aligned with Matthew's version (Mt. 8:23-27), there are two notable differences. In Matthew's retelling, the Lord admonishes the disciples for their little faith prior to the calming of the storm, whereas Mark and Luke indicate this happens afterward. Additionally, Matthew mentions that 'the people' accompanying the disciples were astonished by the miracle, while Mark and Luke highlight that it was the disciples themselves who were filled with wonder. This distinction holds no significant impact on the event's authenticity; whether the rebuke occurs before or after the miracle does not alter its significance. Likewise, amazement surely arose from both the disciples and the others on the boat, with each Evangelist emphasizing different witnesses' reactions. For further insight, refer to the notes on Mt. 8:23-27 and Mk. 4:35-41.

Paul Matwejewski

19th centuryCommentator

As Jesus Christ boarded the boat, his disciples followed suit after allowing the crowds to disperse. He instructed them to set sail toward the midpoint of the lake, and off they went. Other vessels belonging to nearby residents trailed behind, unwilling to part with the Divine Teacher. After a taxing day, the Lord, weary from extended discourse, fell asleep in the stern of the boat. Suddenly, a tempestuous wind burst forth from the mountain ravines, sending waves crashing into the boat and filling it with water, putting the crew's lives in grave peril. In this unforeseen trial, the Lord sought to teach His closest followers to rely on His aid and safeguarding. St.

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John Chrysostom remarks that He "surrendered to slumber to allow them the opportunity to experience fear and to feel the gravity of their situation more acutely." Overcome by anxiety, the disciples roused the Lord, exclaiming, "Master, do You not care that we are perishing? O Master, Master, we are doomed! Lord, save us, we are lost!" Upon awakening, He promptly pointed out that their timidity stemmed from a deficiency in faith, reminding them that fear was unnecessary with Him aboard: "Why are you afraid, you of little faith?" He then arose and spoke sternly to the wind and the turbulent waters, commanding, "Be still, cease!" The storm abated, the waters calmed, and a profound silence fell. "Where is your faith?" He inquired again of the disciples. "Why are you so afraid?" This time, they were gripped with great awe and whispered among themselves in astonishment, "Who is this that commands the winds and the water, and even the sea obeys Him?" They were filled with wonder, for although He appeared as a mere man, His actions were divine, prompting them to question, "Who is this?" The other ships in their company either capsized in the tempest's fury or retreated to safety.

Cross references

Passages read together with this verse.

The original text

Greek text, 24 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Προσελθόντες
    proselthontes
    I come near
    G4334 · προσέρχομαι
  2. δὲ
    de
    but
    G1161 · δέ
  3. διήγειραν
    diēgeiran
    I wake out of sleep
    G1326 · διεγείρω
  4. αὐτὸν
    auton
    he
    G846 · αὐτός
  5. λέγοντες
    legontes
    I say
    G3004 · λέγω
  6. Ἐπιστάτα
    epistata
    master
    G1988 · ἐπιστάτης
  7. ἐπιστάτα
    epistata
    master
    G1988 · ἐπιστάτης
  8. ἀπολλύμεθα
    apollymetha
    I destroy
    G622 · ἀπολλύω
  9. Ὁ
    ho
    the
    G3588 · ὁ
  10. δὲ
    de
    but
    G1161 · δέ
  11. διεγερθεὶς
    diegertheis
    I wake out of sleep
    G1326 · διεγείρω
  12. ἐπετίμησεν
    epetimēsen
    I rebuke
    G2008 · ἐπιτιμάω
  13. τῷ
    tō
    the
    G3588 · ὁ
  14. ἀνέμῳ
    anemō
    the wind
    G417 · ἄνεμος
  15. καὶ
    kai
    and
    G2532 · καί
  16. τῷ
    tō
    the
    G3588 · ὁ
  17. κλύδωνι
    klydōni
    rough water
    G2830 · κλύδων
  18. τοῦ
    tou
    the
    G3588 · ὁ
  19. ὕδατος
    hydatos
    water
    G5204 · ὕδωρ, ὕδατος
  20. καὶ
    kai
    and
    G2532 · καί
  21. ἐπαύσαντο
    epausanto
    I cause to cease
    G3973 · παύω
  22. καὶ
    kai
    and
    G2532 · καί
  23. ἐγένετο
    egeneto
    I come into being
    G1096 · γίνομαι
  24. γαλήνη
    galēnē
    a calm
    G1055 · γαλήνη