The Church Fathers on this verse

Luke 4:39Meaning & Commentary from the Church Fathers

And standing over her, he commanded the fever: and it left her. And immediately rising, she ministered to them.

Douay-Rheims

και επιστας επανω αυτης επετιμησεν τω πυρετω και αφηκεν αυτην παραχρημα δε αναστασα διηκονει αυτοις

Greek (Byzantine text)

The Church Fathers on this verse

12 Church Fathers comment on this verse · 17 commentaries

John Chrysostom

4th centuryChurch Father

For since the disease was curable, He shewed His power by the manner of the cure, doing what art could never do. For after the allaying of the fever, the patient needs much time ere he be restored to his former health, but at this time all took place at once.

For He honoured His disciples by dwelling among them, and so making them the more zealous.

Because Matthew is silent on the point of asking Him, he does not differ from Luke, or it matters not, for one Gospel had brevity in view, the other accurate research. It follows: And he stood over her, &c.

Theophylact of Bulgaria

11th centuryChurch Father

The Sovereign of all was sustained by the kindness of His disciples, similar to how He is welcomed by Peter today, healing his mother-in-law. This action teaches us the importance of accepting the gifts of those in need. He not only restores her from illness but also grants her vitality and the ability to serve. Likewise, if we welcome Him into our lives, He will alleviate our afflictions—such as the fever of resentment and hesitation—and elevate us so that we may serve Him, fulfilling what delights Him.

Cyrill of Alexandria

5th centuryChurch Father

Let us therefore receive Jesus. For when He has visited us, we carry Him in our heart and mind; He will then extinguish the flames of our unlicensed pleasures, and will make us whole, so that we minister unto Him, that is, do things well-pleasing to Him.

Now see how Christ abides in the house of a poor man, suffering poverty of His own will for our sakes, that we might learn to visit the poor, and despise not the destitute and needy. It follows: And Simon’s wife’s mother was taken with a great fever: and they besought him for her.

Ambrose of Milan

4th centuryChurch Father

But if we weigh these things with deeper thoughts, we shall consider the health of the mind as well as the body; that the mind which was assailed by the wiles of the devil may be released first. Eve was not a hungered before the serpent beguiled her, and therefore against the author of evil himself ought the medicine of salvation first to operate. Perhaps also in that woman as in a type our flesh languished under the various fevers of crimes, nor should I say that the fever of love was less than that of bodily heat.

Luke having first introduced a man delivered from an evil spirit, goes on to relate the healing of a woman. For our Lord had come to heal each sex, and he ought first to be healed who was first created. Hence it is said, And he arose out of the synagogue, and entered into Simon’s house.

Euthymios Zigabenos

11th centuryCommentator

Instead of "requested," the term "asked" and the word "forbade" in place of "commanded" are used. The matter concerning Peter's mother-in-law is made clear in the eighth chapter of the Gospel of Matthew.

(Note: The original Greek word ἠρώτησαν is translated as "asked," which aligns with interpretations by various commentators, including Euthymius Zigabenus, who uses "begged," while Ep. Cassian translates it as "prayed." The literal meaning is presented here to avoid redundancy in the interpretation. See Matthew 4:24 for reference.)

Origen of Alexandria

3rd centuryChurch Father

Here Luke speaks figuratively, as of a command given to a sensible being, saying, that the fever was commanded, and neglected not the work of Him who commanded it. Hence it follows: And she arose, and ministered unto them.

Beda Venerabilis

8th centuryChurch Father

For if we say that a man released from the devil represents morally the mind cleansed from unclean thoughts, consequently a woman vexed by fever, but cured at our Lord’s command, represents the flesh controlled by the rules of continence in the fury of its own lust.

At one time at the request of others, at another of his own accord, our Saviour cures the sick, shewing that He is far aloof from the passions of sinners, and ever grants the prayer of the faithful, and what they in themselves little understand He either makes intelligible, or forgives their not understanding it. As, Who understands his errors? Lord, cleanse me from my secret faults. (Ps. 19:12.)

Alexander Gorsky

19th centuryCommentator

The Saviour chose to dine on the Sabbath at Simon’s home. In doing so, He seemed to desire to demonstrate His deep love for Simon, aiming to draw him closer to Himself, to sever the connections that still linked Simon to his household, and to encourage his family to be more accepting of his separation from them. Upon His arrival, He performed a miracle by healing his mother-in-law, who was afflicted with a serious fever.

Bogolepow D.P.

19th centuryCommentator

After leaving the synagogue, Christ traveled to the home of Simon and Andrew, who hailed from Bethsaida (John 1:44). At this location, Simon's mother-in-law was gravely ill with a fever, prompting them to implore the Lord on her behalf. When Jesus approached her, He laid His hands upon her (Mt.), grasped her hand (Mk.), and commanded the fever to depart (Lk.).

Gladkow B.I.

19th centuryCommentator

They arrived at the home of Simon, where his mother-in-law was afflicted with a high fever. Luke, the Evangelist, notes that her condition was quite severe. It is evident that Simon, Andrew, and their companions, having observed Jesus curing others, requested Him to heal her as well. The healing, as was the case with all of Jesus' acts of restoration, occurred instantly: the fever left her at once, and she began to serve them (Mark 1:31). A high fever, particularly one that is severe, can be exceedingly draining, leaving the patient unable to rise from bed or walk unaided even after recovery; yet Simon’s mother-in-law, liberated from her serious illness, stood up and served them. This indicates not only the departure of her affliction but also the complete return of her strength. In this, we can clearly recognize the uniqueness of the miracle that Jesus performed for Simon Peter's mother-in-law.

Lopuchin A.P.

19th centuryCommentator

Christ departed from the synagogue and went to Simon Peter's home. There, He was confronted with cries for assistance concerning illness and distress. Simon, whom He had previously chosen as an apostle, was married (1 Corinthians 9:5), and his mother-in-law was suffering from a serious fever. The sorrowful family sought out Christ for His help. The Savior approached the ailing woman, took her hand, raised her up, and commanded the fever to depart; His voice, reverberating through her entire being, conquered the roots of her affliction. Immediately restored, the woman stood up and began to serve them in the home.

Paul Matwejewski

19th centuryCommentator

Following the miraculous healing of the man possessed by demons in the synagogue, Jesus Christ arrived at the home of Simon and Andrew, who were brothers from Bethsaida, accompanied by James and John. Upon their arrival, they encountered profound sorrow as Simon’s mother-in-law was gravely ill with a high fever. The plight of the sick woman was brought before the Lord, requesting His assistance. Ever compassionate and full of mercy, Jesus quickly responded to their plea. He approached the suffering woman, took her hand, lifted her up, and the fever departed from her immediately.

Read more (88 words)

She was completely restored, got out of bed, and began to serve the Lord and His disciples by preparing the evening meal, which, as noted by the Evangelist, was an action signifying not only her readiness to serve Christ but also the power of Christ that revitalized her.

This miracle served to reinforce the disciples' belief in the elevated calling of their Master, brought comfort to Simon, and instilled in his family a greater willingness to part with him, as they were now called to follow the Lord.

Cross references

Passages read together with this verse.

The original text

Greek text, 15 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. καὶ
    kai
    and
    G2532 · καί
  2. ἐπιστὰς
    epistas
    I stand by
    G2186 · ἐφίστημι
  3. ἐπάνω
    epanō
    on the top
    G1883 · ἐπάνω
  4. αὐτῆς
    autēs
    he
    G846 · αὐτός
  5. ἐπετίμησεν
    epetimēsen
    I rebuke
    G2008 · ἐπιτιμάω
  6. τῷ
    tō
    the
    G3588 · ὁ
  7. πυρετῷ
    pyretō
    a fever
    G4446 · πυρετός
  8. καὶ
    kai
    and
    G2532 · καί
  9. ἀφῆκεν
    aphēken
    I send away
    G863 · ἀφίημι
  10. αὐτήν
    autēn
    he
    G846 · αὐτός
  11. παραχρῆμα
    parachrēma
    instantly
    G3916 · παραχρῆμα
  12. δὲ
    de
    but
    G1161 · δέ
  13. ἀναστᾶσα
    anastasa
    I raise up
    G450 · ἀνίστημι
  14. διηκόνει
    diēkonei
    I wait at table
    G1247 · διακονέω
  15. αὐτοῖς
    autois
    he
    G846 · αὐτός