John Chrysostom
Consider that wealth is bestowed by God and not obtained through injustice. You have provided protection, you have blessed, you have accomplished many deeds. How much effort did Job expend to convince others that riches are not acquired through wickedness? Observe how the adversary, perhaps without realizing it, bore witness to this truth! For he unwittingly glorified it in his accusations, for Job's prosperity did not come from commerce or exploitation but was a gift from God that allowed him to experience divine safeguarding. Had he not been righteous, he would not have enjoyed such blessings, thus even this serves to honor and elevate it.
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Why is he called the adversary? The adversary did not exist from the beginning but was formed as an angel. He became known as the devil when he accused God before humanity and humanity before God, stirring the Master against the servant and the servant against the Master. If the devil approaches us and remarks, for instance, ‘Look at the numerous disasters in the world! Where is God? Why does He not govern the world?’ it is indeed he who maligns us in relation to our Creator: this has been the adversary's task from the very start. He accused Adam before God, stating, ‘But God knows that in the day you eat of it your eyes will be opened, and you will be like gods’ (Genesis 3:5). Driven by jealousy, he implies that God has prohibited you from eating. There, he slanders Adam toward God, and here, he speaks ill of God regarding Job. ‘Hast Thou not placed a hedge around him, his household, and all that he owns?’ Essentially, he claims Job is a mere mercenary, not a righteous man: he is merely repaying Your kindness. Remove his possessions, and his true loyalty will be revealed. However, he contradicts God by asking, ‘Is Job God-fearing for nothing?’ He pointed to Job's abundance to belittle his worth and undermine his character, casting doubt on his righteousness.