The Church Fathers on this verse

Luke 9:49Meaning & Commentary from the Church Fathers

And John, answering, said: Master, we saw a certain man casting out devils in thy name: and we forbade him, because he followeth not with us.

Douay-Rheims

αποκριθεις δε ο ιωαννης ειπεν επιστατα ειδομεν τινα επι τω ονοματι σου εκβαλλοντα δαιμονια και εκωλυσαμεν αυτον οτι ουκ ακολουθει μεθ ημων

Greek (Byzantine text)

The Church Fathers on this verse

9 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

John, entering the conversation, exclaimed: “Teacher! We observed a man expelling demons in your name, and we prohibited him.” What is the connection between John's statement and the Lord's reply? It is quite close. Given that the Lord had proclaimed that “whosoever of you is least among you shall be greatest,” John began to worry that they had acted wrongly by imperiously and arrogantly stopping that individual. To restrict someone signifies that the one imposing the restriction may regard himself with greater importance than the one being restricted. Thus, John was concerned he might have acted with pride in preventing that man from his work. Why did the disciples stop this individual?

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Not out of jealousy, but because they deemed him unfit to perform miracles, as he had not been endowed with the gift of miracles like them, had not been commissioned by the Lord as they had, and had not followed Jesus at all.

Cyrill of Alexandria

5th centuryChurch Father

Paul urges us to examine everything and advises us to be wise evaluators. However, the precise and meticulous understanding of any specific issue can only be derived from the divinely inspired Scriptures. As David expresses in the Psalms, speaking as if to Christ, the Savior of all, he proclaims, "Thy law is a lamp unto my feet, and a light unto my paths." Solomon reinforces this by stating that "the commandment of the law is a lamp and a light." Just as the tangible light present in the world illuminates our physical eyes and dispels darkness, the law of God shines upon the mind and heart of humanity, offering complete enlightenment and shielding us from the perils of ignorance and the pitfalls of sin.

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I articulate this in admiration for the profound insights conveyed in the recent Gospel lessons you are eager to learn about, as you have gathered here motivated by your love for the sacred teachings. What do the wise disciples inquire about, or what knowledge do they seek from Him who has granted them all wisdom and has unveiled to them the understanding of every good deed? "Master, we saw one casting out demons in Thy name, and we forbade him." Do the holy disciples not feel a pang of jealousy? Are they troubled by those who receive favor? Can it be that they harbor such a detestable passion within themselves? "We saw one," they insist, "casting out demons in Thy name, and we forbade him." Do you truly oppose someone who, in the name of Christ, combats Satan and defeats evil spirits? Shouldn't you consider that it is not that individual who performs these miracles, but rather the grace within him acting through the power of Christ? How can you prohibit someone who is victorious through Christ? "Yes," he replies, "for he does not accompany us." Oh, what blind reasoning! For although he may not be one of the holy apostles, graced with the call of Christ, he possesses equally apostolic powers alongside you. The gifts of Christ are diverse, as the blessed Paul notes, "To one is given the word of wisdom, and to another the word of knowledge, and to another faith, and to another the gifts of healings." What does it signify that he is "not walking with us"? Allow me to explain as clearly as I can. The Savior granted the holy apostles the authority to cast out unclean spirits and heal all ailments among the people, and they exercised that authority; the grace bestowed upon them was indeed effective. They returned rejoicing, saying, "Lord, even the demons obey us in your name." They believed they alone had been entrusted with the authority He had conferred upon them. Hence, they approached Him to inquire whether others, not appointed as apostles or even as teachers, could also wield this authority. A similar situation arises in the ancient scriptures. God instructed the high priest Moses, "Choose seventy men from among the elders of Israel, and I will take of the Spirit that is upon thee, and give it," He said, "unto them." When the chosen gathered at the tabernacle, except for two who remained in the camp, the spirit of prophecy descended upon them, and they prophesied not only in the holy tabernacle but also those in the camp. However, it is noted that "Joshua, who stood before Moses, said, 'Eldad and Midad, behold, they are prophesying in the camp. My master Moses forbade them."

Euthymios Zigabenos

11th centuryCommentator

Mark recorded this in the twenty-seventh chapter, where one can find its interpretation.

Note: * Mark 9:38-40

Alexander Gorsky

19th centuryCommentator

When the Lord emphasized that the significance of a messenger lies solely in the authority of the one who sends him, John, one of the first apostles, recounted how he and another had recently encountered an individual casting out demons in the name of Jesus. This man, however, was not part of their community, and they had prohibited him from continuing. What a naive and sincere admission! The Lord replied, "Do not hinder him; for no one who performs a miracle in my name can soon speak ill of me. Why do you, who operate in that same name, regard each other with such disparity? Though he does not associate with you, do you comprehend the connection he has with me?

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I assure you, whoever possesses such divine power, even if he strays from me like others before him, may not easily fall away; this very power of performing miracles will sustain his bond with me. Moreover, he can be of benefit to you as well, for he can promote the glory of my name on your behalf. He who is not opposed to you is aligned with you. Therefore, I reiterate, anyone who not only welcomes you, regardless of who you are, but even offers you a cup of cold water in my name because you belong to Christ: genuinely I tell you, he will not forfeit his reward.

Bogolepow D.P.

19th centuryCommentator

The inquiry posed by John, which interrupted Christ's teaching, is absent from Matthew's account; however, it plays a vital role in elucidating the significance of the Lord’s guidance in this context. The apostles, likely during their mission, encountered a man who was casting out demons using the name of Jesus Christ. His performance of such miraculous deeds in the name of the Lord indicates that he was indeed a believer and a follower; yet, due to his lack of outward association with Jesus, he resembled a secret disciple, akin to Nicodemus, who hesitated to publicly profess his faith (as noted in John 3). Despite his inner spiritual connection to Christ, which even allowed him the honor of performing miracles, the apostles failed to recognize this bond.

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They did not extend grace towards his fragile faith nor did they accept that he could perform acts of faith similar to theirs despite not being part of the visible community of Christ's followers. Their stance towards this hidden disciple was reflective of the intolerance prevalent among the scribes and Pharisees, who dismissed anyone who didn’t fully align with their standards as unclean. Unbeknownst to them, by forbidding the secret believer from working miracles in Jesus' name, they believed themselves to be protecting the sanctity of the Lord's name. Yet, when Christ declared, “Whosoever shall receive one of these children for believing on my name, receives me,” it became apparent to John—though he still pondered the reasoning behind it—that their actions contradicted Christ's teaching. Responding to John’s inquiry, Jesus explained that to prohibit this disciple, along with others of similar faith, from performing miracles in His name was misguided. He who accomplishes miracles in the name of Jesus cannot easily turn against Him. In truth, such individuals already exhibit signs of a deeper and forthcoming faith. For whoever is not opposing you is in your favor, and anyone who performs even the smallest act of kindness towards you as My followers will be rewarded. Therefore, anyone who demonstrates such faith through miraculous works is approaching a full conversion to Christ, and to prevent him from acting in the name of Jesus—whom he believes in quietly—is to lead him away from the Lord.

Gladkow B.I.

19th centuryCommentator

In the Gospel of John, there is a narrative where the apostles stopped a man from exercising authority in the name of Jesus. John's recollection was triggered by an encounter with an individual who had been casting out demons in Jesus' name. Instead of welcoming him as a fellow believer, the apostles prohibited him from performing acts of kindness. Given the open hostility from Jewish leaders towards Jesus, it was perilous to be a visible follower of His; thus, it required considerable bravery to face the threats posed by His adversaries. Consequently, while there were disciples who boldly chose to follow Jesus, there were also those who, like Joseph of Arimathea, remained discreet about their allegiance.

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It is likely that the man who was encountered by the apostles was one of these hidden followers; someone who believed in Jesus but lacked the resolve to publicly identify with His disciples. The apostles did not acknowledge him as a genuine collaborator and instructed him to cease his ministry in the name of the Master: “If you do not walk with us, you are not ours; either follow Jesus openly as a true disciple or refrain from acting in His name!” John recalled this episode and promptly approached Jesus to seek guidance on whether their actions in forbidding the outsider had been right or wrong.

Lopuchin A.P.

19th centuryCommentator

The topic of humility prompted a reflection in the apostle. John recalled an incident from their ministry and sought guidance from Christ. While traveling to share the Gospel, they came across an individual who was expelling demons in Christ's name; however, because this person was not part of their group, they attempted to stop him. Was their action justified? Jesus replied no, stating, “do not forbid it.” Anyone who performs acts of kindness in Christ’s name cannot misuse that name. Those who are not opposed to them stand with them.

Michail (Lusin)

19th centuryCommentator

The guidance provided by the Lord to His disciples regarding humility is presented in the Gospel of Luke. This account is more concise than that found in the Gospel of Mark. While Luke's teaching is generally shorter, it offers greater depth in certain aspects compared to the account in Matthew. For further details, refer to the notes on Matthew 18:1-5 and Mark 9:33-41, particularly the commentary about 'perceiving the intentions of their hearts' as noted in Mark 9:33-34.

Paul Matwejewski

19th centuryCommentator

Upon hearing the words of Jesus Christ, the apostle John recalled a noteworthy event that he felt compelled to share for the Lord's consideration: "Teacher, we encountered a certain individual who, by Your name, is driving out demons. He does not follow us, and we attempted to stop him because he is not accompanying us." The Lord responded, "Do not rebuke him, for no one who performs miracles in My name can soon afterward speak ill of Me; for whoever is not against us is for us." This individual likely demonstrated an initial and fragile faith, acting in accordance with his level of belief. Regardless, his actions were not harmful, thus presenting no reason to hinder him.

Cross references

Passages read together with this verse.

The original text

Greek text, 21 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Ἀποκριθεὶς
    apokritheis
    I answer
    G611 · ἀποκρίνω
  2. δὲ
    de
    but
    G1161 · δέ
  3. Ἰωάννης
    iōannēs
    John
    G2491 · Ἰωάννης
  4. εἶπεν
    eipen
    to say
    G2036 · ἔπω, ἐρῶ, εἶπον
  5. Ἐπιστάτα
    epistata
    master
    G1988 · ἐπιστάτης
  6. εἴδομέν
    eidomen
    I know
    G1492 · εἴδω
  7. τινα
    tina
    any one
    G5100 · τις
  8. ἐν
    en
    in
    G1722 · ἐν
  9. τῷ
    tō
    the
    G3588 · ὁ
  10. ὀνόματί
    onomati
    name
    G3686 · ὄνομα
  11. σου
    sou
    you
    G4771 · σύ
  12. ἐκβάλλοντα
    ekballonta
    I throw
    G1544 · ἐκβάλλω
  13. δαιμόνια
    daimonia
    an evil-spirit
    G1140 · δαιμόνιον
  14. καὶ
    kai
    and
    G2532 · καί
  15. ἐκωλύομεν
    ekōlyomen
    I prevent
    G2967 · κωλύω
  16. αὐτὸν
    auton
    he
    G846 · αὐτός
  17. ὅτι
    hoti
    that
    G3754 · ὅτι
  18. οὐκ
    ouk
    no
    G3756 · οὐ
  19. ἀκολουθεῖ
    akolouthei
    I accompany
    G190 · ἀκολουθέω
  20. μεθ᾽
    meth
    with
    G3326 · μετά
  21. ἡμῶν
    hēmōn
    I
    G1473 · ἐγώ