The Church Fathers on this verse

Malachi 3:18Meaning & Commentary from the Church Fathers

And you shall return, and shall see the difference between the just and the wicked: and between him that serveth God, and him that serveth him not.

Douay-Rheims

וְשַׁבְתֶּם֙ וּרְאִיתֶ֔ם בֵּ֥ין צַדִּ֖יק לְרָשָׁ֑ע בֵּ֚ין עֹבֵ֣ד אֱלֹהִ֔ים לַאֲשֶׁ֖ר לֹ֥א עֲבָדֽוֹ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

At that moment, as he explains, once you cease this internal chatter, keeping it to yourself, and rein in your unrestrained speech, you will abandon criticizing the benevolent God. Instead, like one recovering from intoxication and turning away from illusions, you will then perceive with clarity the stark contrast between the righteous and the unrighteous, between those who faithfully serve God and those who do not. For the wicked and disobedient, those who cast off the burden of servitude under His governance, will face ruin and eternal torment: ‘there will be weeping and gnashing of teeth’ (Matthew 8:12), as it is declared.

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Conversely, the good and God-fearing, the stewards of divine commandments and fervent pursuers of all that is virtuous, the glorious and sanctified, will be adorned with the crown of immortality. Residing in the highest abodes (John 14:2), they will dwell together in the heavenly realms, sharing companionship with the holy angels. United as partakers of Christ’s glory, they will experience the gifts of eternal life, ‘which the eye has not seen, nor the ear heard, nor have entered into the heart of man’ (1 Cor. 2:9), as it is written. Nevertheless, observing the flourishing of the wicked in this world, some of the saints have pondered, unaware that their ultimate fate would be destruction. Thus, the blessed Jeremiah articulates: ‘Righteous art thou, O Lord, that I will answer thee; but I will speak judgment unto thee: that, as the way of the wicked is sown, all them that do iniquity shall be destroyed. Thou hast planted them, and they shall take root, and they shall create children, and they shall bear fruit. Thou art near to their mouths, and far from their wombs. And Thou, O Lord, understandest me. Thou hast tempted my heart before Thee’ (Jeremiah 12:1-3). He goes on to say, ‘Thou shalt cleanse them in the day of their slaughter: how long shall the earth weep?’ (Jer. 12:3-4). Observe how he sank into deep contemplation, despite knowing the fate of the wicked. ‘All flesh is hay, and all the glory of man is as the flower of grass,’ as it is written (Isaiah 40:6).

Augustine of Hippo

5th centuryChurch Father

To illustrate the contrast between the eternal joy of the New Covenant, granted exclusively to the righteous, and the fleeting success of the Old Covenant, frequently bestowed upon the ungodly, the prophet declares, ‘Your words are harsh against me, says the Lord. You assert, ‘The service of God is futile, and what benefit do we gain from adhering to His commandments and donning garments of sorrow before the Lord of hosts? Yet those who revere God converse among themselves, ‘The Lord takes note of these matters, and a book of remembrance is inscribed before Him for those who honor the Lord and cherish His name’ (Malachi 3:13-16). This book signifies the New Testament.

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The Lord of hosts proclaims, ‘And they shall be Mine, My special possession on that day which I will create; I will show compassion towards them as a father shows compassion to his son who serves him.’ Then, you will discern the distinction between the righteous and the wicked.... you will tread upon the wicked, for they will be like dust beneath your feet on that day which I will establish, says the Lord of hosts (Malachi 3:17-4:3). This refers to the day of judgement.

Ephraem the Syrian

4th centuryChurch Father

You will look and discern the distinction between the just and the unjust, as well as between those who serve the Lord and those who do not. This was made known when the forces of Gog were defeated, and the people of Zion were rescued from their assaults and fears.

Jerome of Stridon

4th centuryChurch Father

And they shall be Mine, declares the Lord Almighty, on that day which I prepare, and I will select them, just as a father chooses his son who serves him. Consider the distinction between the righteous and the wicked, and between those who serve God and those who do not. The Lord paid attention to the righteous who spoke this and to those who revered Him, addressing each one personally along with his neighbor, who neither engaged in nor endorsed profane swearing, and He listened to them. A record was written in His presence for those who feared Him and honored His name so that when the day of judgment arrives, He would administer consequences to those who blasphemed in accordance with their actions, while rewarding those who revered Him.

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This record is referenced in the book of Daniel, where it is said: Thrones are set up, and books are opened (Dan. 7:9). Those who fear the Lord will be His treasured possession on that day of judgment. In the original Hebrew, the term often translated as patrimony is sgolla (סגולה), which Aquila rendered as περιούσιον, and others translated as περιποίησιν, signifying abundance and acquisition. Therefore, those who revere the Lord, having each spoken to their neighbor and responded to blasphemous words, will be regarded as His property on the day of judgment, and He will show them mercy; for all humanity is under sin and He will set them apart, similar to how a father distinguishes his son who serves him. This reflects a dual movement of the soul: a deep love for his son combined with gratitude for his loyalty as a servant. Then you who now blaspheme and question the benefit of keeping the commandments and walking humbly before the Lord will come to recognize your lowly state through the exaltation and prosperity of the righteous. In that realization, turning to repentance, you will see the vast difference between the just and the unjust, between those who serve the Lord and those who do not serve Him.

Palladios (Pjankov)

19th centuryCommentator

As stated in Hebrews, 'and then again you will see the difference between the righteous and the wicked, between those who serve God and those who do not serve Him.' Thus, 'ye shall be converted.' This message is directed at those who have turned away from the providence and justice of God. In other words, you who speak blasphemies against the Lord, repent and abandon your falsehoods, return to a life of righteousness, and you will discern the distinctions between the just and the lawless, between those who fulfill God's will and those who do not. You will come to understand that the righteous receive the gift of eternal joy, while the wicked are forsaken, facing consequences in this life and enduring afflictions in the life to come. St.

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Ephrem the Syrian notes that this division between the virtuous and the wicked was evident to the Jews even as they witnessed 'when the armies of the tribe of Gog were destroyed, and the children of Zion were delivered from their attack and terror.'

Vissarion (Nechaev)

19th centuryCommentator

The Lord continues to admonish the Jews for their unjust claims, asserting that those who commit evil are seen as good in His eyes, and that serving Him is without purpose (Malachi 3:17; Malachi 4:14-15). He assures them that they will ultimately recognize their wrongdoing and understand that He does not equate the righteous with the wicked. When will this realization occur? It will happen on the day I provide for those who love Me. Provision signifies a treasured possession or inheritance. The Lord promises to grant a distinctive heritage to those who love Him and, out of that love, follow His commandments. Only those who genuinely love Him will have the honor and privilege of being His cherished possession, valued as dearly as an owner treasures their acquired property. Therefore, their attempts to accuse Him of favoritism or undue leniency toward the unrighteous are in vain.

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Passages read together with this verse.