Cyrill of Alexandria
At that moment, as he explains, once you cease this internal chatter, keeping it to yourself, and rein in your unrestrained speech, you will abandon criticizing the benevolent God. Instead, like one recovering from intoxication and turning away from illusions, you will then perceive with clarity the stark contrast between the righteous and the unrighteous, between those who faithfully serve God and those who do not. For the wicked and disobedient, those who cast off the burden of servitude under His governance, will face ruin and eternal torment: ‘there will be weeping and gnashing of teeth’ (Matthew 8:12), as it is declared.
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Conversely, the good and God-fearing, the stewards of divine commandments and fervent pursuers of all that is virtuous, the glorious and sanctified, will be adorned with the crown of immortality. Residing in the highest abodes (John 14:2), they will dwell together in the heavenly realms, sharing companionship with the holy angels. United as partakers of Christ’s glory, they will experience the gifts of eternal life, ‘which the eye has not seen, nor the ear heard, nor have entered into the heart of man’ (1 Cor. 2:9), as it is written. Nevertheless, observing the flourishing of the wicked in this world, some of the saints have pondered, unaware that their ultimate fate would be destruction. Thus, the blessed Jeremiah articulates: ‘Righteous art thou, O Lord, that I will answer thee; but I will speak judgment unto thee: that, as the way of the wicked is sown, all them that do iniquity shall be destroyed. Thou hast planted them, and they shall take root, and they shall create children, and they shall bear fruit. Thou art near to their mouths, and far from their wombs. And Thou, O Lord, understandest me. Thou hast tempted my heart before Thee’ (Jeremiah 12:1-3). He goes on to say, ‘Thou shalt cleanse them in the day of their slaughter: how long shall the earth weep?’ (Jer. 12:3-4). Observe how he sank into deep contemplation, despite knowing the fate of the wicked. ‘All flesh is hay, and all the glory of man is as the flower of grass,’ as it is written (Isaiah 40:6).