John Chrysostom
Observe how in his earnest plea he demonstrates a reverent heart, acknowledges God as the ultimate judge of all creation, and affirms the righteousness of not allowing the just to suffer alongside the unjust.
Far be it from thee to do this thing, and to slay the just with the wicked, and for the just to be in like case as the wicked; this is not beseeming thee: thou who judgest all the earth, wilt not make this judgment.
חָלִ֨לָה לְּךָ֜ מֵעֲשֹׂ֣ת ׀ כַּדָּבָ֣ר הַזֶּ֗ה לְהָמִ֤ית צַדִּיק֙ עִם־רָשָׁ֔ע וְהָיָ֥ה כַצַדִּ֖יק כָּרָשָׁ֑ע חָלִ֣לָה לָּ֔ךְ הֲשֹׁפֵט֙ כָּל־הָאָ֔רֶץ לֹ֥א יַעֲשֶׂ֖ה מִשְׁפָּֽט׃
3 Church Fathers comment on this verse
Observe how in his earnest plea he demonstrates a reverent heart, acknowledges God as the ultimate judge of all creation, and affirms the righteousness of not allowing the just to suffer alongside the unjust.
The sequence of inquiries and responses indicates that should there be ten just individuals within the city, He assures pardon for the entire nation due to the virtue of the few. This reveals the significant role a righteous person plays for their community, reminding us not to resent the holy ones or hastily pass judgment on them. Their faith is our salvation, and their righteousness shields us from devastation. Thus, Sodom would have been spared if it had possessed ten righteous souls.
Abraham seeks the Lord’s mercy on behalf of the unrighteous, imploring Him to spare them for the sake of the just, fearing that the latter might meet their end alongside the former. He appeals to God’s justice, not suggesting that the righteous are exempt from His anger—since there are none who are completely blameless before Him, nor sinless in the world—but rather contending that the just should not suffer the same consequences as the unrighteous. It is as if Abraham is saying: "Those who are righteous, coexisting with the wicked, endure great harm at their hands and experience deep anguish within their souls as they witness their transgressions. Should they be subjected to the same judgment as these wrongdoers from You, O Lord? No, You will not allow this.
While no one can stand in Your presence without fault, the relatively righteous are still more virtuous than the wicked. For the sake of this differentiation, You will not treat the righteous and the unrighteous equally; otherwise, the lineage of the righteous would quickly disappear from the earth, leaving no one to oppose evil through deeds and words. Therefore, not only will You protect the righteous, but You will also extend mercy to the wicked for their sake, even if there are very few of them in Sodom, perhaps no more than fifty.
Passages read together with this verse.