Theophylact of Bulgaria
The evil spirit torments and convulses the individual under its influence, causing those who observe the distress from which the person is freed to believe in the miracle out of witness to this affliction.
And the unclean spirit, tearing him and crying out with a loud voice, went out of him.
και σπαραξαν αυτον το πνευμα το ακαθαρτον και κραξαν φωνη μεγαλη εξηλθεν εξ αυτου
6 Church Fathers comment on this verse
The evil spirit torments and convulses the individual under its influence, causing those who observe the distress from which the person is freed to believe in the miracle out of witness to this affliction.
As He was teaching in the synagogue of Capernaum, a sudden and alarming shout pierced the air: ‘What do you want with us, Jesus of Nazareth?’ The voice belonged to an impure spirit present in one of Jesus’ hearers. For a lengthy period, the adversary had remained quiet; the proclamation of God's kingdom posed a threat to his dominion, and eventually, he could no longer tolerate it. "You have come to destroy us. I know who You are, O Holy One of God!" These utterances revealed the spirit's attempt to convince Jesus to lessen his actions against him. Much like a fugitive encountering his master unexpectedly, the spirit resorted to every tactic to escape the sentence that awaited him. However, his testimony was dismissed. Jesus commanded him to depart from his abode.
The powerless spirit, unable to speak further, let out a final scream—a manifestation of rage and hopelessness—before violently convulsing the man and escaping, leaving him barely alive. The entire congregation was left in shock, and this incident quickly became the talk of the region throughout Galilee.
After departing from Nazareth, Jesus Christ arrived in Capernaum. On the Sabbath closest to His arrival, He entered the synagogue, as was customary, and began to teach. His words resonated deeply with those who listened, as they were delivered with authority (cf. Matt. 7:29). In the synagogue was a man possessed by an unclean spirit, who experienced a seizure at that moment. The evil spirit, trembling, pleaded with Christ for mercy, sensing that He had come to overthrow the kingdom of darkness and acknowledged Him as the Holy One of God. This declaration contrasted the demon’s own state, marking Christ as profoundly holy. Christ, commanding the demon to be silent, refused to accept testimony from such an unclean entity and ordered it to depart from the man.
Despite the intensity of the man's convulsions as the demon left—resulting in a loud cry and collapse—there was no self-harm typically associated with such episodes (Lk.). This first miracle of casting out a demon in Capernaum made a significant impact on all witnesses, instilling a sense of awe, and they wondered what this word could be (Lk.), what this new teaching (Mk.) was, that accompanied such powerful signs. The news of this miracle quickly spread throughout the region surrounding Capernaum.
The man tormented by demons collapsed in the center of the synagogue, yet he quickly stood up entirely restored, as the unclean spirit departed from him in response to Jesus' command.
The Savior then traveled to Capernaum, where He began to demonstrate His message and acts of compassion on a significant scale. Just as in Nazareth, He initially visited the synagogue, addressing the large crowd that had gathered to hear the renowned preacher. Unlike before, this time His teaching was interrupted not by the chaos of the crowd, but by a single unfortunate man who, tormented by evil, could not tolerate the presence of the Son of God, who had come to dismantle the dominion of darkness (Mark 1:23-28, Luke 4:31-37). In the midst of the assembly’s rapt attention to the divine sermon, a sudden cry pierced the silence from the afflicted man, who shouted, “Leave us alone; what do You have to do with us, Jesus of Nazareth?
You have come to destroy us; I know who You are, the Holy One of God.” Such tormented souls, possessed by unclean spirits, had no refuge in ancient times, and their condition was deemed hopeless. Yet, Christ intended to demonstrate clearly that He had come to redeem the lost. He directed His attention to the afflicted man, recognizing him as a vessel of an unclean spirit, and spoke firmly to the spirit: “Be silent and come out of him.” The authority of His command was undeniable. The man possessed by the demon collapsed, convulsing and screaming in agony. However, this turmoil soon subsided. The man stood up whole, visibly restored, demonstrating that he had been liberated from the power that bound him and was now in his right mind. Never before had such an extraordinary miracle been witnessed, leaving all the onlookers in awe as they returned home filled with indescribable wonder.
Though still evil, the unclean spirit, forced to submit by an external force rather than its own volition, relentlessly afflicted the possessed individual one final time. However, it inflicted no lasting harm (Luke 4:35). Ultimately, in obedience to the Lord's divine command, it departed from the man. The cry of the demon signifies its rage and inability to resist the higher authority. The demon thrashed and tormented the possessed man, allowing the witnesses to perceive the severity of the suffering he endured and thereby fostering belief in the miraculous event (Theophylact).
Passages read together with this verse.
Greek text, 14 words with lemma, transliteration and Strong’s number. Tap to expand.