The Church Fathers on this verse

Mark 1:26Meaning & Commentary from the Church Fathers

And the unclean spirit, tearing him and crying out with a loud voice, went out of him.

Douay-Rheims

και σπαραξαν αυτον το πνευμα το ακαθαρτον και κραξαν φωνη μεγαλη εξηλθεν εξ αυτου

Greek (Byzantine text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

The evil spirit torments and convulses the individual under its influence, causing those who observe the distress from which the person is freed to believe in the miracle out of witness to this affliction.

Alexander Gorsky

19th centuryCommentator

As He was teaching in the synagogue of Capernaum, a sudden and alarming shout pierced the air: ‘What do you want with us, Jesus of Nazareth?’ The voice belonged to an impure spirit present in one of Jesus’ hearers. For a lengthy period, the adversary had remained quiet; the proclamation of God's kingdom posed a threat to his dominion, and eventually, he could no longer tolerate it. "You have come to destroy us. I know who You are, O Holy One of God!" These utterances revealed the spirit's attempt to convince Jesus to lessen his actions against him. Much like a fugitive encountering his master unexpectedly, the spirit resorted to every tactic to escape the sentence that awaited him. However, his testimony was dismissed. Jesus commanded him to depart from his abode.

Read more (46 words)

The powerless spirit, unable to speak further, let out a final scream—a manifestation of rage and hopelessness—before violently convulsing the man and escaping, leaving him barely alive. The entire congregation was left in shock, and this incident quickly became the talk of the region throughout Galilee.

Bogolepow D.P.

19th centuryCommentator

After departing from Nazareth, Jesus Christ arrived in Capernaum. On the Sabbath closest to His arrival, He entered the synagogue, as was customary, and began to teach. His words resonated deeply with those who listened, as they were delivered with authority (cf. Matt. 7:29). In the synagogue was a man possessed by an unclean spirit, who experienced a seizure at that moment. The evil spirit, trembling, pleaded with Christ for mercy, sensing that He had come to overthrow the kingdom of darkness and acknowledged Him as the Holy One of God. This declaration contrasted the demon’s own state, marking Christ as profoundly holy. Christ, commanding the demon to be silent, refused to accept testimony from such an unclean entity and ordered it to depart from the man.

Read more (80 words)

Despite the intensity of the man's convulsions as the demon left—resulting in a loud cry and collapse—there was no self-harm typically associated with such episodes (Lk.). This first miracle of casting out a demon in Capernaum made a significant impact on all witnesses, instilling a sense of awe, and they wondered what this word could be (Lk.), what this new teaching (Mk.) was, that accompanied such powerful signs. The news of this miracle quickly spread throughout the region surrounding Capernaum.

Gladkow B.I.

19th centuryCommentator

The man tormented by demons collapsed in the center of the synagogue, yet he quickly stood up entirely restored, as the unclean spirit departed from him in response to Jesus' command.

Lopuchin A.P.

19th centuryCommentator

The Savior then traveled to Capernaum, where He began to demonstrate His message and acts of compassion on a significant scale. Just as in Nazareth, He initially visited the synagogue, addressing the large crowd that had gathered to hear the renowned preacher. Unlike before, this time His teaching was interrupted not by the chaos of the crowd, but by a single unfortunate man who, tormented by evil, could not tolerate the presence of the Son of God, who had come to dismantle the dominion of darkness (Mark 1:23-28, Luke 4:31-37). In the midst of the assembly’s rapt attention to the divine sermon, a sudden cry pierced the silence from the afflicted man, who shouted, “Leave us alone; what do You have to do with us, Jesus of Nazareth?

Read more (152 words)

You have come to destroy us; I know who You are, the Holy One of God.” Such tormented souls, possessed by unclean spirits, had no refuge in ancient times, and their condition was deemed hopeless. Yet, Christ intended to demonstrate clearly that He had come to redeem the lost. He directed His attention to the afflicted man, recognizing him as a vessel of an unclean spirit, and spoke firmly to the spirit: “Be silent and come out of him.” The authority of His command was undeniable. The man possessed by the demon collapsed, convulsing and screaming in agony. However, this turmoil soon subsided. The man stood up whole, visibly restored, demonstrating that he had been liberated from the power that bound him and was now in his right mind. Never before had such an extraordinary miracle been witnessed, leaving all the onlookers in awe as they returned home filled with indescribable wonder.

Michail (Lusin)

19th centuryCommentator

Though still evil, the unclean spirit, forced to submit by an external force rather than its own volition, relentlessly afflicted the possessed individual one final time. However, it inflicted no lasting harm (Luke 4:35). Ultimately, in obedience to the Lord's divine command, it departed from the man. The cry of the demon signifies its rage and inability to resist the higher authority. The demon thrashed and tormented the possessed man, allowing the witnesses to perceive the severity of the suffering he endured and thereby fostering belief in the miraculous event (Theophylact).

Cross references

Passages read together with this verse.

The original text

Greek text, 14 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. καὶ
    kai
    and
    G2532 · καί
  2. σπαράξαν
    sparaxan
    I convulse
    G4682 · σπαράσσω
  3. αὐτὸν
    auton
    he
    G846 · αὐτός
  4. τὸ
    to
    the
    G3588 · ὁ
  5. πνεῦμα
    pneuma
    wind
    G4151 · πνεῦμα
  6. τὸ
    to
    the
    G3588 · ὁ
  7. ἀκάθαρτον
    akatharton
    unclean
    G169 · ἀκάθαρτος
  8. καὶ
    kai
    and
    G2532 · καί
  9. φωνῆσαν
    phōnēsan
    I crow
    G5455 · φωνέω
  10. φωνῇ
    phōnē
    a sound
    G5456 · φωνή
  11. μεγάλῃ
    megalē
    large
    G3173 · μέγας
  12. ἐξῆλθεν
    exēlthen
    I go out
    G1831 · ἐξέρχομαι
  13. ἐξ
    ex
    from out
    G1537 · ἐκ
  14. αὐτοῦ
    autou
    he
    G846 · αὐτός