The Church Fathers on this verse

Mark 1:27Meaning & Commentary from the Church Fathers

And they were all amazed insomuch that they questioned among themselves, saying: What thing is this? What is this new doctrine? For with power he commandeth even the unclean spirits: and they obey him.

Douay-Rheims

και εθαμβηθησαν παντες ωστε συζητειν προς εαυτους λεγοντας τι εστιν τουτο τις η διδαχη η καινη αυτη οτι κατ εξουσιαν και τοις πνευμασιν τοις ακαθαρτοις επιτασσει και υπακουουσιν αυτω

Greek (Byzantine text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

Alexander Gorsky

19th centuryCommentator

As He taught in the synagogue of Capernaum, a sudden and terrifying shout erupted: "What do you want with us, Jesus of Nazareth?" The outcry came from an unclean spirit inhabiting one of those present. For a long time, this enemy of God remained quiet, but the proclamation of God's kingdom posed a threat to his dominion, and he could endure it no longer. "You have come to destroy us. I recognize you, Holy One of God!" These statements revealed the spirit's intent to persuade Jesus to lessen his grip on this territory. Much like a fugitive encountering a master unexpectedly, he resorted to every means to avoid the repercussions he faced. However, his claims were dismissed. Jesus commanded him to depart from his abode.

Read more (49 words)

Consequently, the defeated spirit, trembling in fear and unable to utter another word, let out one final wail—a cry of rage and despair—before violently shaking the man and exiting, leaving him barely conscious. The entire congregation was struck with awe, and soon this incident became widely known throughout Galilee.

Bogolepow D.P.

19th centuryCommentator

After departing from Nazareth, Jesus Christ arrived in Capernaum. On the Sabbath closest to His arrival, He entered the synagogue, as was customary, and began to teach. His message resonated powerfully with those who listened because He spoke with authority. Within the synagogue, there was a man afflicted by an unclean spirit who was experiencing a convulsion at that moment. The evil spirit, trembling, pleaded for mercy from Christ, sensing that He had come to dismantle the dominion of darkness and acknowledging Him as the Holy One of God. In contrast to itself, the demon regarded Christ as holy in a unique and complete sense. Jesus firmly commanded the spirit to be silent, refusing to acknowledge the confession from such a malign entity, and ordered it to leave the man.

Read more (89 words)

The demon was unable to resist Christ's command, though as it departed, the man's convulsion intensified to the point that he screamed loudly and collapsed. However, this episode did not involve the usual self-harm associated with such afflictions. The exorcism of the possessed man in Capernaum represented the first miracle of its kind, leaving a profound impact on the witnesses, evoking fear, and prompting amazement: what is this teaching, and what is this extraordinary demonstration of power? News of this miracle quickly spread throughout the surrounding region of Capernaum.

Gladkow B.I.

19th centuryCommentator

The individuals present in the synagogue had never encountered anything of this nature, which filled them with fear (Luke 4:36).

Lopuchin A.P.

19th centuryCommentator

The Savior journeyed to Capernaum, where He began to consciously reveal His teachings and acts of compassion on a significant scale. As in Nazareth, He initially entered the synagogue to instruct the large crowd gathered to hear the profound message of the esteemed preacher. This occasion, however, was marked not by the chaotic murmurs of the congregation, but by the outcry of a tormented individual, oppressed by the forces of darkness, who could not tolerate the presence of the Son of God, sent to dismantle the realm of evil (Mark 1:23-28, Luke 4:31-37). In the midst of the attentive assembly, which was enraptured by the divine message, a loud cry erupted from the anguished man who shouted, ‘Leave us alone; what do you care for us, Jesus of Nazareth?

Read more (144 words)

You have come to destroy us; I know you, who you are, O Holy One of God.’ Those afflicted by unclean spirits in ancient times lacked refuge, and their condition was deemed beyond cure. Yet Christ aimed to demonstrate His mission to rescue the lost. He turned to the agitated individual, recognizing him as a vessel of an unclean spirit, and issued a firm command to the spirit: ‘Be silent and come out of him.’ The authority of His divine command was undeniable. The demon-possessed man collapsed, shrieking and contorting in horrific spasms. But this turmoil was brief. He rose, restored to health; every aspect of him indicated liberation from the oppression he had endured, now restored to clarity of mind. Never had such a remarkable and awe-inspiring miracle occurred, leaving all witnesses filled with a sense of indescribable wonder as they returned home.

Michail (Lusin)

19th centuryCommentator

The onlookers were filled with awe and confusion at the expulsion of the unclean spirit. They had just witnessed a remarkable miracle: with a simple command and no lengthy rituals, the Lord had banished the demon solely through His authority. This display was both unprecedented and frightening, instilling in them a deep sense of dread regarding this divine dominion over the dark forces. Their response, “What is this?” reflected their surprise. “What is this new teaching?” they pondered. Given the astonishing and unprecedented authority exhibited over the unclean spirit, those who witnessed this miracle inferred that the One possessing such power must also have a new revelation or teaching, validated by these extraordinary acts.

Cross references

Passages read together with this verse.

The original text

Greek text, 24 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Καὶ
    kai
    and
    G2532 · καί
  2. ἐθαμβήθησαν
    ethambēthēsan
    I amaze
    G2284 · θαμβέω
  3. ἅπαντες
    hapantes
    all
    G537 · ἅπας
  4. ὥστε
    hōste
    so that
    G5620 · ὥστε
  5. συζητεῖν
    syzētein
    I seek together
    G4802 · συζητέω
  6. πρὸς
    pros
    to
    G4314 · πρός
  7. ἑαυτοὺς
    heautous
    himself
    G1438 · ἑαυτοῦ
  8. λέγοντας
    legontas
    I say
    G3004 · λέγω
  9. Τί
    ti
    who
    G5101 · τίς
  10. ἐστιν
    estin
    I am
    G1510 · εἰμί
  11. τοῦτο
    touto
    this
    G3778 · οὗτος
  12. διδαχὴ
    didachē
    teaching
    G1322 · διδαχή
  13. καινή
    kainē
    fresh
    G2537 · καινός
  14. κατ᾽
    kat
    down from
    G2596 · κατά
  15. ἐξουσίαν
    exousian
    power
    G1849 · ἐξουσία
  16. καὶ
    kai
    and
    G2532 · καί
  17. τοῖς
    tois
    the
    G3588 · ὁ
  18. πνεύμασι
    pneumasi
    wind
    G4151 · πνεῦμα
  19. τοῖς
    tois
    the
    G3588 · ὁ
  20. ἀκαθάρτοις
    akathartois
    unclean
    G169 · ἀκάθαρτος
  21. ἐπιτάσσει
    epitassei
    I give order
    G2004 · ἐπιτάσσω
  22. καὶ
    kai
    and
    G2532 · καί
  23. ὑπακούουσιν
    hypakouousin
    I listen
    G5219 · ὑπακούω
  24. αὐτῷ
    autō
    he
    G846 · αὐτός