The Church Fathers on this verse

Mark 10:19Meaning & Commentary from the Church Fathers

Thou knowest the commandments: Do not commit adultery, do not kill, do not steal, bear not false witness, do no fraud, honour thy father and mother.

Douay-Rheims

τας εντολας οιδας μη μοιχευσης μη φονευσης μη κλεψης μη ψευδομαρτυρησης μη αποστερησης τιμα τον πατερα σου και την μητερα

Greek (Byzantine text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

John of Tobolsk

17th centuryChurch Father

The will of God is made clear and explicit to us through His commandments and the teachings of the Church. Thus, in moments of uncertainty, we ought to seek guidance from both the commandments of God and the traditions of the Church, considering not only the explicit requirements but also the spirit and essence underlying them, even if these are not precisely articulated.

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When a wealthy young man inquired of Christ, “What must I do to inherit eternal life?” Christ reminded him, “Thou knowest the commandments,” emphasizing those that direct our responsibilities toward our neighbors. Indeed, “there is nothing better than the fear of the Lord, and nothing sweeter than to take heed to the commandments of the Lord” (Sir. 23:36). The example of the rich man, who lived indulgently but ultimately faced judgment, illustrates the divine will as revealed through Moses and the prophets. Abraham asserted to him regarding his living brothers: “They have Moses and the prophets, let them hear them” (Luke 16:29). Furthermore, the Apostle Paul instructs us: “Do not be conformed to this age, but be transformed by the renewing of your mind, that you may know what is the will of God, good, acceptable and perfect” (Romans 12:2).

The righteous will of God is expressed in the Ten Commandments; His acceptable will is found within the teachings of the Gospel; and His perfect will calls for us to fulfill all divine commandments on earth just as they are carried out by the angels in heaven.

Alexander Gorsky

19th centuryCommentator

A certain individual approached the Lord, distinguished by his strict adherence to God's commandments. He held a prominent position and had amassed considerable wealth in his youth, driven by a fervent desire to achieve the highest spiritual fulfillment in pursuit of eternal life. What more could one wish for in someone seeking the Lord? It appeared that he might gain entry into His kingdom through a different means than what others were typically called to—without the need for repentance. The disciples themselves were engaged in this matter, as seen in their subsequent inquiries. However, the Lord demonstrated to them how this young man's heart was not yet aligned with God's path through two observations.

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First, He indicated that, by failing to recognize Jesus as the divine figure, the young man, in his rigid adherence to the law, should not have conferred such titles upon earthly instructors, as these were due only to God Himself. Second, the Lord revealed his incomplete love for his neighbor, as He instructed him to sell his possessions and give to the poor. This request troubled the young man deeply, causing him to leave the Lord in sorrow. The Lord's command was not unique to this man; the call to self-denial and the relinquishment of all for the sake of the Gospel is a mandate applicable to everyone.

Gladkow B.I.

19th centuryCommentator

To gain entry into the kingdom of heaven and experience the joy of everlasting life, adherence to the commandments is essential. The young man was aware of the laws given by God through Moses, yet he sought to understand if there were additional commands he might not be familiar with, so he inquired. Jesus reiterated the commandments found in the Old Testament, instructing him against wrongdoing toward his neighbor, emphasizing the importance of honoring one’s father and mother, and concluding with the command to love, “Love your neighbor as yourself” (Matthew 19:19). The young man responded, “I have kept all these commandments since my youth. What else do I lack?”

Lopuchin A.P.

19th centuryCommentator

After addressing the young man's arrogance and insincere admiration for his title, which highlighted his lack of genuine humility, the Savior indicated that adherence to the commandments was necessary. The young man appeared to anticipate some novel and remarkable guidance from such a revered Teacher, inquiring, "What are the commandments?" When Christ listed the essential commandments from the Ten Commandments and the Mosaic Law, particularly emphasizing the directive to love one's neighbor as oneself, the young man expressed his astonishment, asserting that he had observed all these from his youth and was eager to know if there was more he could do.

Michail (Lusin)

19th centuryCommentator

"You shall not cause offense": you must not harass or harm your neighbor in any manner. This directive, while not explicitly mentioned in the Ten Commandments, is articulated in other parts of the Mosaic Law (Leviticus 19:13) and holds particular significance when applied to a wealthy individual, such as the young man, since a wealthy person has greater opportunities, chances, and motivations to wrong their neighbor in various ways.

Paul Matwejewski

19th centuryCommentator

To enter into eternal life, keep the commandments. This straightforward response took the young man by surprise; he was unaware that these referred to the commandments of the Ten Commandments that he was familiar with, leading him to ask, "Which ones?" The Lord, highlighting the path to salvation found in the revealed law, named the commandments from the second tablet: the fifth, sixth, seventh, eighth, and ninth, and He included the overarching commandment to love one’s neighbor: “Thou shalt not kill, thou shalt not commit adultery, thou shalt not steal, thou shalt not bear false witness, tho

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u shalt not offend, thou shalt honour thy father and mother” – in essence, “Thou shalt love thy neighbor as thyself.” The young man did not fully grasp the vastness of God's commandment (Psalm 118:96) and perceived the fulfillment of the law solely from an external perspective. He believed he had already met this requirement, proclaiming, “Master, I have kept all these things from my youth – what do I lack yet?” It is clear that this young man did not falsely claim to have adhered to the commandments since his conscience was not illuminated by Christ’s grace, failing to accurately reflect the spiritual nature and value of his actions. He was also far from the Pharisaic pride of fictitious righteousness, understanding that merely abstaining from serious sins is insufficient for approaching God; he sensed that a greater, more noble act was necessary to attain the kingdom of God.

Cross references

Passages read together with this verse.

The original text

Greek text, 20 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. τὰς
    tas
    the
    G3588 · ὁ
  2. ἐντολὰς
    entolas
    an ordinance
    G1785 · ἐντολή
  3. οἶδας
    oidas
    I know
    G1492 · εἴδω
  4. Μὴ
    mē
    not
    G3361 · μή
  5. φονεύσῃς
    phoneusēs
    I murder
    G5407 · φονεύω
  6. Μὴ
    mē
    not
    G3361 · μή
  7. μοιχεύσῃς
    moicheusēs
    I commit adultery
    G3431 · μοιχεύω
  8. Μὴ
    mē
    not
    G3361 · μή
  9. κλέψῃς
    klepsēs
    I steal
    G2813 · κλέπτω
  10. Μὴ
    mē
    not
    G3361 · μή
  11. ψευδομαρτυρήσῃς
    pseudomartyrēsēs
    I testify falsely
    G5576 · ψευδομαρτυρέω
  12. Μὴ
    mē
    not
    G3361 · μή
  13. ἀποστερήσῃς
    aposterēsēs
    I deprive one of something
    G650 · ἀποστερέω
  14. Τίμα
    tima
    I value at a price
    G5091 · τιμάω
  15. τὸν
    ton
    the
    G3588 · ὁ
  16. πατέρα
    patera
    father
    G3962 · πατήρ
  17. σου
    sou
    you
    G4771 · σύ
  18. καὶ
    kai
    and
    G2532 · καί
  19. τὴν
    tēn
    the
    G3588 · ὁ
  20. μητέρα
    mētera
    a mother
    G3384 · μήτηρ