The Church Fathers on this verse

Mark 10:21Meaning & Commentary from the Church Fathers

And Jesus, looking on him, loved him and said to him: One thing is wanting unto thee. Go, sell whatsoever thou hast and give to the poor: and thou shalt have treasure in heaven. And come, follow me.

Douay-Rheims

ο δε ιησους εμβλεψας αυτω ηγαπησεν αυτον και ειπεν αυτω εν σοι υστερει υπαγε οσα εχεις πωλησον και δος πτωχοις και εξεις θησαυρον εν ουρανω και δευρο ακολουθει μοι αρας τον σταυρον

Greek (Byzantine text)

The Church Fathers on this verse

10 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

I find it astonishing that this young man, while others sought Christ for physical healing, instead asked how he might obtain eternal life, perhaps hindered by his overwhelming desire for wealth. This greed became evident when, upon hearing the Lord's directive, ‘Go, sell, and give to the poor,’ he left filled with sorrow. It is important to note that the Lord did not counsel him to sell his possessions gradually, but rather to sell everything immediately and give the proceeds to the poor, steering clear of those who indulge in vice. Following this command, He instructed him to ‘Follow me,’ which implies a call to embrace all virtues.

Read more (63 words)

Many individuals may wish to give and may not be miserly, yet lack humility, or may exhibit humility but fall short in sobriety, or struggle with some other vice. Thus, the Lord’s words encompass more than simply ‘sell and give to the poor’; He also calls him to ‘come, follow Me, taking up the cross,’ signifying readiness to face death for His sake.

Augustine of Hippo

5th centuryChurch Father

I, the author of these words, possess a deep affection for the instruction given by the Lord to the wealthy young man: "Go, sell all that you have, and give to the poor, and you shall have treasure in heaven; and come, follow me" (cf. Matt. 19:21; Luke 18:22). It is not through my own abilities, but by the grace of God that I have undertaken this challenge. My commitment is not merely a reflection of my own wealth (although some may perceive it as such), for even the apostles, who once embraced this path, were not affluent either (cf. Matt. 4:18-22; Mark 2:14). Truly, one who relinquishes both his possessions and his desires for what he could attain has abandoned the entirety of the world.

Ephraem the Syrian

4th centuryChurch Father

The Lord gazed at him with affection, aiming to demonstrate how pleasing to Him are those who seek to attain perfection, as mentioned in Matthew 19:17,21. For the one who loves serves those beneath him, while the one in a higher position adheres to him. He cherished him to illustrate the value placed on those who strive for the utmost level of virtue. His loving glance was intended to draw him closer, elevating him toward the perfection that the Lord had established and was being offered to him in that moment. Thus, with love, He regarded him, making it clear that this wealthy individual was not exalting himself.

Jerome of Stridon

4th centuryChurch Father

It is for this reason that those who are wealthy find it challenging to enter the Kingdom of Heaven, as it seeks occupants who are resolute and light of spirit. The Lord instructs, "Go, sell all that you possess, and give it away—not to your friends, family, or loved ones, nor to your spouse or children." I encourage you to aspire towards perfection, to gain apostolic courage, so that as you bear your cross, you may follow Christ, and when you take up the plow, you will not look back. When you are lifted up, let the former ways be scorned, and abandon the attire of this age, fleeing from the mistress of Egypt. Likewise, Elijah, eager for the heavenly kingdom, cannot ascend while still clothed in worldly garments; he leaves behind the attire of this world to remain with it.

Hilarius of Poitiers

4th centuryChurch Father

To reveal Himself, both as God and as the embodiment of goodness, He performs acts of kindness, disclosing the riches of the kingdom of heaven and serving as a beacon for those who seek Him. In this way, He counters the perception that people regard Him merely as a human being, while also demonstrating that the divine attributes are not foreign to Him. Acknowledging that only God is truly good, He engages in speech and actions that reflect the divine power, goodness, and essence that belong solely to God.

Marcus the Ascetic

4th centuryChurch Father

Embrace your cross and follow Me, declares the Lord. The cross symbolizes the perseverance through trials. The commandments, while broader, encompass numerous personal directives and address various vices simultaneously. For instance, Scripture instructs: 'Give to everyone who asks from you and do not demand it back from those who take from you' (Lk. 6:30) and 'Do not refuse anyone who wishes to borrow from you' (Mt. 5:42) - these are individual commands. However, the overarching command that encompasses these is: 'Sell your possessions and give to the needy' (Mt. 19:21) and 'Take up your cross and follow in My footsteps' (Mk. 10:21). Here, the cross refers to the endurance of the hardships that we encounter. Therefore, one who generously gives to the needy and takes up his cross fulfills all the aforementioned commandments in unison.

Caesarius of Arles

6th centuryChurch Father

What this individual has received, dear friends, we have also received: the message of Christ reigns in heaven, yet it continually resonates on earth. When He summons us with a mighty shout, we will not be lifeless, nor will we be unable to hear His call. If you can’t accomplish the greater task, then strive for the lesser. The greater task - Renounce all your possessions and distribute to the needy; then come and follow me. The lesser task - ‘You shall not murder, you shall not commit adultery, you shall not bear false witness, you shall not steal, you shall honor your father and mother, you shall love your neighbor as yourself.'

Gladkow B.I.

19th centuryCommentator

Christ responded, "If you keep all these commands, you will enter the kingdom of heaven. However, if you desire to be complete, there is one thing you still lack: go and sell your possessions, give to the poor, and you will have treasures in heaven. Then come and follow me." It remains unclear how the wealthy young man observed the commandments of the Old Testament; nonetheless, it can be assumed that he interpreted them through the lens of the scribes and Pharisees of his time. He was deeply troubled when Christ urged him to abandon his greed, for his riches had become an idol to him. Unable to release his hold on wealth, he chose to depart from Christ rather than follow Him.

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This man experienced an internal conflict: he wished to attain the happiness of eternal life while simultaneously clinging to his idol of wealth. However, since these two aspirations were mutually exclusive, the sorrowful young man opted for the latter.

This exchange between Jesus Christ and the affluent young man illustrates that the path to eternal bliss is still marked by the commandments of the Old Testament, which embody the eternal and unalterable will of God. To partake in this joy, it is necessary to uphold these commandments with genuine intention, primarily by loving one’s neighbor as oneself. Unfortunately, the Jews twisted the significance of these commandments and failed to grasp the essence of the paramount command about loving one’s neighbor, viewing only fellow Jews as their neighbors. Thus, Jesus Christ had to restore their true implications, refine, and expand upon them. One such expansion emphasized that achieving perfection is indeed within reach for mankind.

One must renounce anything that distracts from the journey to eternal life, even if it is a friend who tempts one away, no matter how cherished he may be, akin to one’s right hand or an eye. Turn away from all passions that capture your will. If the passion for greed overwhelms you, it is far better to give away all your possessions to the poor, disregarding the apparent deprivation that may follow; you will be richer than before, receiving treasures in heaven. The directive from Jesus Christ—“Sell your possessions and give to the poor”—addressed to the young man obstructed by his wealth from entering the kingdom of heaven, carries a conditional meaning and should not be viewed as an absolute command applicable to all. A wealthy individual who perceives his riches not as personal belongings for enjoyment, but rather as God’s property entrusted to him for stewardship, may find salvation even without distributing all his assigned possessions to the needy.

Lopuchin A.P.

19th centuryCommentator

The Savior admired the young man's zeal for adventure, yet He also recognized his overwhelming pride. To reveal this to the young man, He presented him with a lofty challenge. “If you wish to be perfect,” He instructed, “go, sell your belongings, and give to the poor; and you will have treasure in heaven; and come, follow me.”

Michail (Lusin)

19th centuryCommentator

When He gazed upon him, He cherished him: a sentiment noted solely by the Gospel of Mark. The ensuing events reveal that the young man valued his riches more than the Savior and chose not to follow Him due to his attachment to material wealth. Nonetheless, the Savior held affection for him; it was the young man's sincere desire and eagerness to discover the path to the Kingdom of God that spoke to the commendable aspects of his character. His diligent adherence to the law, while flawed in its foundation, nonetheless required significant effort and moral conflict, indicating a notable level of legal and moral integrity in the young man that was indeed deserving of love.

Read more (123 words)

It was especially tragic for the Lord to witness that a young man so worthy of affection was entirely consumed by his love for riches, willing to forfeit everything for it. This prompted the Lord's profound sorrow and deep compassion, which became evident in His subsequent remarks to the disciples. “One thing you lack": the young man, full of pride in claiming he had kept the commandments since his youth, inquired about what else he needed (Matt. 19:20), and the Lord clarified what he was missing if he desired to be a complete follower of the law. It became clear that, despite his wish to heed Christ's call, his fervor for wealth had entirely overshadowed his desire to achieve the highest moral excellence.

Cross references

Passages read together with this verse.

The original text

Greek text, 30 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Ὁ
    ho
    the
    G3588 · ὁ
  2. δὲ
    de
    but
    G1161 · δέ
  3. Ἰησοῦς
    iēsous
    Jesus
    G2424 · Ἰησοῦς
  4. ἐμβλέψας
    emblepsas
    I look into
    G1689 · ἐμβλέπω
  5. αὐτῷ
    autō
    he
    G846 · αὐτός
  6. ἠγάπησεν
    ēgapēsen
    I love
    G25 · ἀγαπάω
  7. αὐτὸν
    auton
    he
    G846 · αὐτός
  8. καὶ
    kai
    and
    G2532 · καί
  9. εἶπεν
    eipen
    to say
    G2036 · ἔπω, ἐρῶ, εἶπον
  10. αὐτῷ
    autō
    he
    G846 · αὐτός
  11. Ἕν
    hen
    one
    G1520 · εἷς
  12. σε
    se
    you
    G4771 · σύ
  13. ὑστερεῖ
    hysterei
    I am lacking
    G5302 · ὑστερέω
  14. ὕπαγε
    hypage
    I go away
    G5217 · ὑπάγω
  15. ὅσα
    hosa
    how much
    G3745 · ὅσος
  16. ἔχεις
    echeis
    I have
    G2192 · ἔχω
  17. πώλησον
    pōlēson
    I sell
    G4453 · πωλέω
  18. καὶ
    kai
    and
    G2532 · καί
  19. δὸς
    dos
    I offer
    G1325 · δίδωμι
  20. τοῖς
    tois
    the
    G3588 · ὁ
  21. πτωχοῖς
    ptōchois
    poor
    G4434 · πτωχός
  22. καὶ
    kai
    and
    G2532 · καί
  23. ἕξεις
    hexeis
    I have
    G2192 · ἔχω
  24. θησαυρὸν
    thēsauron
    a treasure
    G2344 · θησαυρός
  25. ἐν
    en
    in
    G1722 · ἐν
  26. οὐρανῷ
    ouranō
    the sky
    G3772 · οὐρανός
  27. καὶ
    kai
    and
    G2532 · καί
  28. δεῦρο
    deuro
    come
    G1204 · δεῦρο
  29. ἀκολούθει
    akolouthei
    I accompany
    G190 · ἀκολουθέω
  30. μοι
    moi
    I
    G1473 · ἐγώ