The Church Fathers on this verse

Mark 11:17Meaning & Commentary from the Church Fathers

And he taught, saying to them: Is it not written: My house shall be called the house of prayer to all nations, but you have made it a den of thieves.

Douay-Rheims

και εδιδασκεν λεγων αυτοις ου γεγραπται οτι ο οικος μου οικος προσευχης κληθησεται πασιν τοις εθνεσιν υμεις δε εποιησατε αυτον σπηλαιον ληστων

Greek (Byzantine text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

He refers to the temple as 'a den of thieves' due to the greed of the money changers. The family of thieves is characterized by their love for theft. Likewise, those selling sacrificial animals for profit in the temple are identified as thieves. The 'exchangers' dealt in currency, and the Lord cites the prophet Isaiah as their accuser, who declares: 'My house shall be called a house of prayer' (Isaiah 56:7). Let us beseech God that we remain welcomed in His house! Many enter our church with the intention of selling what is good while acquiring that which is corrupt. Others gather their riches while organizing and managing church affairs, motivated entirely by profit.

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The positions of those who sell doves, symbolizing the bishops who trade spiritual blessings, are likewise corrupt, as the dove represents the Holy Spirit. May the Lord remove such a priest from his ministry, for cursed is the one who is ordained for financial gain. Similarly, the one who exchanges his dove is also trading away the grace and sanctity bestowed upon him in baptism. For this, he faces exclusion from the Church.

Alexander Gorsky

19th centuryCommentator

As He entered Jerusalem amidst the shouts of the crowds, the one who sought to reveal Himself as the long-awaited King proceeded into the temple. His entrance into the temple marked the commencement of His public ministry: He came, in a sense, to hold accountable the previous stewards of His Father’s house, assessing their actions in response to His initial call, evaluating how they had managed their responsibilities thus far, and ultimately determining what their future expectations should be.

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Within the temple, the Lord encountered the same merchants, a multitude of animals, the same clamor, and deceit, leading Him once again to expel the desecrators and those who violated the sanctity of the place (whether this occurred on the same day, as noted in Matthew, or the following day, as indicated in Mark, does not alter the significance of the event).

Gladkow B.I.

19th centuryCommentator

In His act of cleansing the temple, Jesus confronted those who permitted the temple courts to be transformed into a marketplace—specifically, the chief priests and Pharisees. He questioned them, saying, "Is it not written, 'My house shall be called a house of prayer for all nations,' but you have made it a den of robbers?” The leaders of the Jewish community remained silent in response, fully aware of their wrongdoing. They overlooked the words of Isaiah, which declare that the sons of foreigners who join themselves to the Lord, desiring to serve Him and to honor His name, will be welcomed: "I will bring them to My holy mountain and make them joyful in My house of prayer... For My house shall be called a house of prayer for all nations" (Isaiah 56:6-7).

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They should also have recalled the warning of Jeremiah: "Is not this house, over which My name is called, become a den of robbers in your eyes?" (Jeremiah 7:11). Furthermore, the Jewish people remembered Solomon’s prayer at the dedication of the first temple, which was ultimately destroyed by Nebuchadnezzar. Solomon prayed for any foreigner who, coming from afar for the sake of God's greatness, might pray at the temple: "Thou shalt hear... and do all that the foreigner shall call upon Thee, that all the nations of the earth shall know that this house is called by Thy name" (2 Chron. 6:32-33). Yet now, the temple—which was meant to draw all nations toward the One True God—has been reduced to a marketplace, presenting an image to outsiders of a den of robbers rather than a sanctified house of prayer.

Lopuchin A.P.

19th centuryCommentator

When the Lord entered the temple and surveyed the surroundings, His heart was grieved to observe that the customary avarice of the Jewish people had once more eclipsed the lesson He had previously imparted. On this occasion, due to the throngs present, the sacred space had again been transformed into a marketplace. The temple courts were overrun with oxen and sheep, sellers of doves, and money changers; the splendid portico was cluttered with herded animals and filled with the noise of bargaining voices along with the sound of coins clinking. Christ would not proclaim His message in such a profaned environment. With a blend of sorrow and righteous indignation, He expelled all those present, and none dared to challenge His fervent authority.

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He even prohibited individuals from disrupting the sanctity of the temple by traversing it with their goods, treating it as a mere thoroughfare. The vast multitude of Jews, which at times swelled to two or three million, inundated the holy city during the festival week, turning the court of the Gentiles into a particularly unsightly and cacophonous sight, especially as that day marked the selection and purchase of the Passover lamb as mandated by the law. However, there was no justification for transforming the house of the heavenly Father, intended to be a house of prayer for all nations, into a place resembling the grim and sordid hideouts where thieves divide their ill-gotten spoils. He refrained from delivering His customary message until the temple was restored to an atmosphere of reverence and tranquility.

Cross references

Passages read together with this verse.

The original text

Greek text, 23 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. καὶ
    kai
    and
    G2532 · καί
  2. ἐδίδασκεν
    edidasken
    I teach
    G1321 · διδάσκω
  3. καὶ
    kai
    and
    G2532 · καί
  4. ἔλεγεν
    elegen
    I say
    G3004 · λέγω
  5. αὐτοῖς
    autois
    he
    G846 · αὐτός
  6. Οὐ
    ou
    no
    G3756 · οὐ
  7. γέγραπται
    gegraptai
    I write
    G1125 · γράφω
  8. ὅτι
    hoti
    that
    G3754 · ὅτι
  9. Ὁ
    ho
    the
    G3588 · ὁ
  10. οἶκός
    oikos
    a house
    G3624 · οἶκος
  11. μου
    mou
    I
    G1473 · ἐγώ
  12. οἶκος
    oikos
    a house
    G3624 · οἶκος
  13. προσευχῆς
    proseuchēs
    prayer
    G4335 · προσευχή
  14. κληθήσεται
    klēthēsetai
    I call
    G2564 · καλέω
  15. πᾶσιν
    pasin
    all
    G3956 · πᾶς
  16. τοῖς
    tois
    the
    G3588 · ὁ
  17. ἔθνεσιν
    ethnesin
    a race
    G1484 · ἔθνος
  18. ὑμεῖς
    hymeis
    you
    G4771 · σύ
  19. δὲ
    de
    but
    G1161 · δέ
  20. πεποιήκατε
    pepoiēkate
    I do
    G4160 · ποιέω
  21. αὐτὸν
    auton
    he
    G846 · αὐτός
  22. Σπήλαιον
    spēlaion
    a cave
    G4693 · σπήλαιον
  23. λῃστῶν
    lēstōn
    a robber
    G3027 · λῃστής