The Church Fathers on this verse

Mark 13:11Meaning & Commentary from the Church Fathers

And when they shall lead you and deliver you up, be not thoughtful beforehand what you shall speak: but whatsoever shall be given you in that hour, that speak ye. For it is not you that speak, but the Holy Ghost.

Douay-Rheims

οταν δε αγαγωσιν υμας παραδιδοντες μη προμεριμνατε τι λαλησητε μηδε μελετατε αλλ ο εαν δοθη υμιν εν εκεινη τη ωρα τουτο λαλειτε ου γαρ εστε υμεις οι λαλουντες αλλα το πνευμα το αγιον

Greek (Byzantine text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

Before the pivotal conflict between the Romans and the Jews, the apostles endured significant trials at the hands of their adversaries, as they were brought before rulers such as Herod, Agrippa, and Nero. Yet, as it is said, do not worry in advance about how you will respond; at that very moment, the Holy Spirit will provide you with the words to speak.

Innocentius of Kherson

19th centuryChurch Father

Rather than idly waiting for the conclusion of this age, direct your focus inward and to your endeavors. You stand at significant risk (Luke 21:12): prior to the onset of widespread troubles, you will endure various afflictions. Despite your righteousness, the animosity of all nations, as well as the hostility from both Jews and Gentiles, will be directed at you. You will face persecution, incarceration, disgrace, torment, and even death. In a blinded surge of bias, your nearest kin—parents, siblings, and friends—will become your adversaries, betraying and condemning you. Many among you shall sacrifice your lives for my sake. Yet do not lose heart!

Read more (204 words)

Amid all these tribulations, the Providence and love of your heavenly Father will be with you; not a single hair shall fall from your head without His divine will. During those times, you will find yourselves with numerous opportunities to respond in your own synagogues and in foreign courts, bearing witness to my name before dignitaries and rulers. In such moments, be assured not to fret over what you will say or how you will say it, for it will not be you speaking, but the Holy Spirit will be given to you. I will grant you a mouth and wisdom that none of your adversaries will be able to withstand. More insidious and hazardous than all forms of persecution will be the weakening of love among your own circles due to moral decay; divisions and strife will arise, becoming instruments of betrayal even among your fellow believers; false prophets and teachers will emerge from within your community. Trust will erode, love and friendship will grow cold, and faith itself may be overshadowed. Difficult times are ahead, yet those of you chosen for these moments must save your souls through endurance. He who endures to the end shall be saved (Luke 21:19; Matthew 24:13).

Alexander Gorsky

19th centuryCommentator

The circumstances of the disciples did not necessitate that the entirety of the divine plan regarding the revelation of His kingdom be disclosed to them. Consequently, the Lord chose to unveil the future only to the extent needed to dispel their misconceptions, alert them to the challenges that lay ahead, and to serve as a caution for fellow believers. 'He will depart to His Father—others will come in His name, but do not be misled; that is not how He will manifest during this time on earth. Conflict will arise, yet it is not the end of the age. Wars will occur, and plagues, famines, and earthquakes will take place: these events are merely the beginning of troubles (be patient).

Read more (53 words)

The trials faced by the Lord's disciples—whoever they may be—will be particularly severe: persecution, enmity, immorality, temptation—all these threats will loom over them. Even truth and love will be increasingly rare among them. This will signify the nearness of the end, which will arrive when the Gospel has been proclaimed to all creation.

Bogolepow D.P.

19th centuryCommentator

The intensity of the crisis will be especially evident in the betrayal of the faithful by their own kin and the widespread animosity towards Christians. To this depiction, Matthew adds the foreknowledge that many will be led astray, meaning they will abandon their faith, and numerous false prophets will emerge within the Christian community itself. Furthermore, he warns that many will face temptation to depart from the truth, causing a great number to be led astray, and as iniquity increases, love will become cold among many. Yet, the Savior foretold a remarkable sign during the final days for both Jerusalem and the world: the proclamation of the Gospel across the entirety of creation. Those acquainted with church history need only to reflect on how profoundly this has already been realized in the early church.

Gladkow B.I.

19th centuryCommentator

Discussion on the Mount of Olives regarding the impending downfall of Jerusalem. When Jesus cautioned His disciples about the timing of the world's end and His glorious return, He emphasized the events leading up to the devastation of the Temple and Jerusalem. "You will experience persecution from Jews dispersed throughout the land and from Gentiles. You will be handed over to synagogues and prisons and taken before rulers and governors; you will bear witness to them about me and my teachings. You will face torture and death; they will abhor you because of me. Yet, do not be afraid!

Read more (286 words)

When you are interrogated, do not premeditate your responses or be anxious about how to reply, for the Holy Spirit will speak through you; I will grant you the wisdom that none of your adversaries will be able to refute or withstand." The Jewish conflict unfolded, meticulously chronicled by Josephus Flavius, a Jewish historian who was an eyewitness. However, prior to that, the apostles experienced the foretold tribulations. They would first face arrest and persecution, being taken to synagogues and prisons, and brought before rulers for the sake of His name (Luke 21:12). According to the writings of Luke the Evangelist, in his subsequent work, the Acts of the Apostles, alongside accounts from contemporary pagan historians, it is clear that as the Apostles preached across various nations, they encountered intense animosity from the Jews. Their fellow believers slandered them, summoned them to synagogues for judgment, reported them to local authorities, assaulted them, and even aided the Gentiles in their hostility. Thus, following the accusations from the Jews, the Gentiles also turned against the Apostles; they faced beatings, stoning, trials before kings and rulers, imprisonment, crucifixion, and execution. Yet, when questioned, they did not rehearse their replies, adhering to Christ's promise; they trusted that the Holy Spirit would speak on their behalf (Mark 13:11), and through their insightful responses, they astonished judges and torturers alike. The persecution extended beyond the Apostles to all Christians, intensifying during Nero's reign, when Christians were cruelly executed, burned alive to light the imperial gardens, and fed to lions for the amusement of pagan onlookers. Nevertheless, amid the brutality of these oppressions, the message of the Apostles spread widely, and even in Rome, numerous families counted members among secret believers in Christ.

Michail (Lusin)

19th centuryCommentator

The Lord communicated these messages to his disciples as He commissioned them to share His gospel in Judea, simultaneously predicting the events that would occur when they preached to all nations (cf. Matt. 10:19-22). It seems that the Lord reiterated these statements; while Matthew, who previously explained them, does not include them in this instance, Mark, who left them out earlier, chooses to include them here.

Cross references

Passages read together with this verse.

The original text

Greek text, 31 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. καὶ
    kai
    and
    G2532 · καί
  2. ὅταν
    hotan
    when
    G3752 · ὅταν
  3. ἄγωσιν
    agōsin
    I lead
    G71 · ἄγω
  4. ὑμᾶς
    hymas
    you
    G4771 · σύ
  5. παραδιδόντες
    paradidontes
    I hand over
    G3860 · παραδίδωμι
  6. μὴ
    mē
    not
    G3361 · μή
  7. προμεριμνᾶτε
    promerimnate
    I am anxious beforehand
    G4305 · προμεριμνάω
  8. τί
    ti
    who
    G5101 · τίς
  9. λαλήσητε
    lalēsēte
    I speak
    G2980 · λαλέω
  10. ἀλλ᾽
    all
    but
    G235 · ἀλλά
  11. ὃ
    ho
    who
    G3739 · ὅς, ἥ
  12. ἐὰν
    ean
    if
    G1437 · ἐάν
  13. δοθῇ
    dothē
    I offer
    G1325 · δίδωμι
  14. ὑμῖν
    hymin
    you
    G4771 · σύ
  15. ἐν
    en
    in
    G1722 · ἐν
  16. ἐκείνῃ
    ekeinē
    that
    G1565 · ἐκεῖνος
  17. τῇ
    tē
    the
    G3588 · ὁ
  18. ὥρᾳ
    hōra
    an hour
    G5610 · ὥρα
  19. τοῦτο
    touto
    this
    G3778 · οὗτος
  20. λαλεῖτε
    laleite
    I speak
    G2980 · λαλέω
  21. οὐ
    ou
    no
    G3756 · οὐ
  22. γάρ
    gar
    for
    G1063 · γάρ
  23. ἐστε
    este
    I am
    G1510 · εἰμί
  24. ὑμεῖς
    hymeis
    you
    G4771 · σύ
  25. οἱ
    hoi
    the
    G3588 · ὁ
  26. λαλοῦντες
    lalountes
    I speak
    G2980 · λαλέω
  27. ἀλλὰ
    alla
    but
    G235 · ἀλλά
  28. τὸ
    to
    the
    G3588 · ὁ
  29. Πνεῦμα
    pneuma
    wind
    G4151 · πνεῦμα
  30. τὸ
    to
    the
    G3588 · ὁ
  31. Ἅγιον
    hagion
    set apart
    G40 · ἅγιος