The Church Fathers on this verse

Luke 12:11Meaning & Commentary from the Church Fathers

And when they shall bring you into the synagogues and to magistrates and powers, be not solicitous how or what you shall answer, or what you shall say.

Douay-Rheims

οταν δε προσφερωσιν υμας επι τας συναγωγας και τας αρχας και τας εξουσιας μη μεριμνατε πως η τι απολογησησθε η τι ειπητε

Greek (Byzantine text)

The Church Fathers on this verse

9 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

Our frailty manifests in two ways: we shy away from acknowledging our faith either due to the dread of retribution or from a lack of understanding that hinders us from articulating our beliefs. The Lord addresses the fear of retribution by proclaiming, ‘do not fear those who kill the body.’ He then attends to the fear arising from a lack of understanding. While few who are wise according to worldly standards (1 Cor. 1:26) have come to faith, the majority are those of simpler understanding. He reassures them, ‘Do not be afraid, unlearned and simple-minded, and do not worry about how you will respond when questioned by authorities, or what to say at different moments—you will be granted a distinct manner of speaking.’

Basil the Great

4th centuryChurch Father

In times of trouble, one ought not to succumb to fear or worry; rather, one should be bold, knowing that the Lord is present to guide and support him in every challenge. The Holy Spirit provides wisdom, even teaching him how to respond to those who oppose him.

Ambrose of Milan

4th centuryChurch Father

Consider the reason the Lord stated: ‘Whoever speaks against the Son of Man will receive forgiveness, but whoever blasphemes against the Holy Spirit will not be forgiven, either in this age or in the age to come’ (Luke 12:10). Is there a distinction between offenses against the Son and those against the Holy Spirit? Certainly not. Since there exists a singular dignity, there is also a singular offense. If someone, misled by human perception and yielding to temptation, thinks ill of the flesh of Christ (which is inappropriate, as we should not regard with disdain this vessel of virtues, the fruit of the Virgin’s womb), that individual is culpable; yet, even such a one can still receive grace through faith.

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Conversely, if someone outright denies the glory, majesty, and eternal might of the Holy Spirit, claiming that demons are expelled not by the Holy Spirit but by Beelzebub, such an individual cannot plead for mercy, as they are a vessel of sacrilege. To reject the Spirit is to reject the Father and the Son, for the Spirit of God is also the Spirit of Christ.

By referring to the Son of Man, we clearly mean Christ, who was conceived by the Holy Spirit and born of the Virgin; on earth, He has only a Virgin as His parent. Does this imply that the Holy Spirit is greater than Christ, given that those who sin against Christ are forgiven while those who blaspheme the Holy Spirit do not merit forgiveness? Where there is oneness in power, there can be no debate about superiority, for the Lord’s greatness knows no bounds (cf. Psalm 144:3). Therefore, if we affirm the unity of the Trinity, the majesty is undeniably intertwined, as is their action. Moreover, it is expressed elsewhere that the Father will provide what we should say (Matt. 10:19), followed by the assurance: ‘For the Holy Spirit will instruct you in that moment what you ought to say’ (Luke 12:12). When their actions are one, then blasphemy against them is likewise unified. Some interpret these statements as indicating that the Son of Man and the Holy Spirit are both aspects of the same Christ, with the distinction of Persons preserved while maintaining a unity of essence. This one Christ, God and Man, is also a Spirit, as it is written, ‘The Spirit before our face is the Lord Christ’ (Lamentations 4:20). He is holy, for as the Father is God and the Son is Lord, so the Father is holy and the Son is holy, as is the Spirit; and the cherubim and seraphim proclaim with silent voices, ‘Holy, holy, holy’ (Isaiah 6:3), affirming the Trinity with a threefold exclamation.

If Christ embodies both natures, does this not serve as a reminder that we are forbidden to deny the divinity of Christ? Under persecution, we are particularly pressured to renounce the acknowledgment that Christ is God! Yet, whoever fails to confess the divinity of Christ, or affirm that He is of God and in God, will not obtain forgiveness. Every spirit that does not confess Jesus Christ, who came in the flesh, is not of God (1 Jn. 4:3); furthermore, anyone who denies that He is Man likewise denies that He is God, since Christ is God in Man and Man in God. Many believe it to be unforgivable to assert that Christ casts out demons by the agency of Beelzebub (see Luke 11:15), rather than by the Spirit of God.

Euthymios Zigabenos

11th centuryCommentator

In the Gospel of Matthew, it is also stated, and the passage is explained in this way: "But when they deliver you up, do not be anxious how or what to say."

Cyrill of Jerusalem

4th centuryChurch Father

Concerning the Holy Spirit, are you aware that martyrs are able to bear their trials through the strength given by the Holy Spirit? It is indeed unfeasible to suffer martyrdom for Christ without the Holy Spirit's assistance. Just as no one can declare Jesus Christ as Lord apart from the Holy Spirit (1 Cor 12:3), who among us would freely give their life for Jesus without the guidance of the Holy Spirit?

Alexander Gorsky

19th centuryCommentator

While the Pharisees and legal experts who had invited the Lord to their gathering sought to test Him, they must have received His stern corrections, which they then attempted to twist into lies. Meanwhile, a large crowd gathered at the Pharisee’s residence. Departing from the Pharisees, the Lord addressed His disciples and the crowd, continuing His teachings from the earlier discussion. He cautioned His disciples again to remain vigilant against the leaven of the Pharisees, referring to hypocrisy, which becomes more perilous and deceptive, especially in how they distort His words and teachings.

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He reassured them that despite the Pharisees' efforts to suppress the truth He proclaimed, that truth would ultimately triumph, as stated in Luke 12:1-3: "There is nothing hidden that will not be revealed, nor secret that will not be known." It is essential to contend against these false zealots for the truth until death, for dying for the truth will bring glory from God; in proclaiming the truth of the Gospel, He promised to provide them with words and wisdom.

Gladkow B.I.

19th centuryCommentator

In cautioning the apostles that the culmination of history and His glorious return would not occur as soon as they might anticipate, Jesus elaborated on the events that would transpire prior to the downfall of the temple and the city of Jerusalem. "You yourselves will face persecution, not only from the Jewish communities scattered across the land but also from the Gentiles; you will be brought before synagogues and prisons, and you will stand before kings and governors, where you will bear witness to Me and My teachings. You will endure suffering and death, and because of Me, people will detest you. Yet, do not let fear overwhelm you!

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When you are interrogated, do not premeditate your response; do not fret over how to reply: the Holy Spirit will give you the words; I will impart to you wisdom that none of your adversaries will be able to refute or resist."

The Jewish conflict commenced, extensively documented by Josephus Flavius, a Jewish historian involved in the events. Before this, however, the prophecies concerning the trials the apostles would face came to fruition. Initially, they will seize you and inflict suffering upon you, leading you into synagogues and jails, and you will be presented before kings and rulers because of My name (Luke 21:12). The narratives shared by Luke, along with those from secular historians of the time, reveal that as the apostles traveled to spread the Gospel across the known world, they encountered intense animosity from the Jews. Their fellow countrymen libeled them, summoned them to synagogues for trial, reported them to local authorities, physically attacked them, and aided the Gentiles in their actions. Following these accusations, the apostles also faced hostilities from Gentile populations; they experienced beatings, stonings, trials before rulers, imprisonment, crucifixion, and execution. Nevertheless, when questioned, they refrained from pre-planning their responses, adhering to Jesus' promise; they trusted that the Holy Spirit would articulate for them (Mark 13:11). Their insightful replies left judges and tormentors astonished.

This persecution was not limited to the apostles alone, as all Christians faced similar trials, which escalated during Nero's reign when believers were cruelly executed, some being burned alive to light the imperial gardens and others thrown to lions for the entertainment of the local populace. Yet, despite the severity of these tribulations, the apostles’ message spread far and wide, and even in Rome, numerous households included members quietly embracing the Christian faith.

Lopuchin A.P.

19th centuryCommentator

He cautioned them about the significant hardships they would face during this time and particularly during their upcoming missionary efforts. They would experience trials, be beaten in the synagogues, and be summoned before authorities and rulers. However, they should not worry about how or what to speak, as in that moment, guidance would be provided to them from above regarding their words.

Paul Matwejewski

19th centuryCommentator

After cautioning His disciples to be vigilant against the leaven of the Pharisees, which is hypocrisy, and encouraging them to proclaim the Gospel truth without fear, the Lord also cautioned them about another flaw prevalent among the Pharisees—greed. This warning stemmed from a request made by an individual who approached Him, saying, “Teacher, tell my brother to divide the inheritance with me.” The requester believed that a single word from Jesus would suffice to resolve his desire. However, the resolution of such conflicts rightly belonged in the hands of the courts. Thus, the Savior, dismissing worldly judgments, spoke against the root of these struggles— the desire for more. “Who made Me a judge or divider over you?” To further illustrate this principle, He shared a parable that vividly depicted the futility of the ambitions of the greedy.

Cross references

Passages read together with this verse.

The original text

Greek text, 22 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Ὅταν
    hotan
    when
    G3752 · ὅταν
  2. δὲ
    de
    but
    G1161 · δέ
  3. εἰσφέρωσιν
    eispherōsin
    I lead into
    G1533 · εἰσφέρω
  4. ὑμᾶς
    hymas
    you
    G4771 · σύ
  5. ἐπὶ
    epi
    on
    G1909 · ἐπί
  6. τὰς
    tas
    the
    G3588 · ὁ
  7. συναγωγὰς
    synagōgas
    an assembly
    G4864 · συναγωγή
  8. καὶ
    kai
    and
    G2532 · καί
  9. τὰς
    tas
    the
    G3588 · ὁ
  10. ἀρχὰς
    archas
    ruler
    G746 · ἀρχή
  11. καὶ
    kai
    and
    G2532 · καί
  12. τὰς
    tas
    the
    G3588 · ὁ
  13. ἐξουσίας
    exousias
    power
    G1849 · ἐξουσία
  14. μὴ
    mē
    not
    G3361 · μή
  15. μεριμνήσητε
    merimnēsēte
    I am anxious
    G3309 · μεριμνάω
  16. πῶς
    pōs
    how
    G4459 · πως
  17. ἢ
    ē
    or
    G2228 · ἤ
  18. τί
    ti
    who
    G5101 · τίς
  19. ἀπολογήσησθε
    apologēsēsthe
    I give a defense
    G626 · ἀπολογέομαι
  20. ἢ
    ē
    or
    G2228 · ἤ
  21. τί
    ti
    who
    G5101 · τίς
  22. εἴπητε
    eipēte
    to say
    G2036 · ἔπω, ἐρῶ, εἶπον