The Church Fathers on this verse

Mark 13:10Meaning & Commentary from the Church Fathers

And unto all nations the gospel must first be preached.

Douay-Rheims

και εις παντα τα εθνη δει πρωτον κηρυχθηναι το ευαγγελιον

Greek (Byzantine text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

To prevent the disciples from believing that trials and tribulations could hinder the proclamation of the good news, the Lord emphasizes that "the gospel must first be preached in all nations," after which Jerusalem would face desolation. Indeed, the gospel was disseminated widely prior to Jerusalem's destruction, as noted by Paul: "Through all the earth," he declares, "their voice went forth, and unto the ends of the universe their word" (Rom. 10:18). This reality intensified the condemnation of the Jews, for the message had spread extensively even before Jerusalem's downfall. Observing the rapid spread of this preaching across the globe, they should have acknowledged God's might, repented, and consequently avoided disaster. However, their lack of awareness sealed their fate, leading to even greater condemnation.

Augustine of Hippo

5th centuryChurch Father

Let us commence with the Gospel of Matthew: "And this gospel of the kingdom shall be preached in all the world for a witness to all nations; and then the end shall come." The Gospel of Mark resonates with this message: "And the gospel must first be preached to all nations," although it does not specify: "And then shall the end come." The term "first" in the response to the Lord’s inquiry about the timing of the end signifies that the preaching of the gospel must occur prior to the conclusion. Thus, when we interpret "Before the gospel shall be preached in all nations," it should be understood as indicating the necessity of this preaching before the end arrives.

Innocentius of Kherson

19th centuryChurch Father

Rather than idly awaiting the conclusion of times, you must turn your attention inward and to your own endeavors. You face particular peril (Luke 21:12): even prior to the onset of widespread tribulations, you will encounter various forms of adversity. Despite your innocence, you will endure the animosity of all nations, with the malice of both Jew and Gentile directed at you. You will experience persecution, imprisonment, disgrace, and even death. In a whirlwind of bias, your closest kin—parents, siblings, and friends—will become your persecutors, betrayers, and executioners. Many among you will sacrifice your lives for my sake. However, do not lose heart!

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Amid all these trials, the guidance and love of your Heavenly Father will be with you; not a single hair can fall from your head without His sovereign will. During these times, you will find numerous opportunities to declare your faith, both in the synagogues of your homeland and before foreign authorities, bearing witness to my name in the presence of kings and rulers. In these moments, adhere to this principle: do not worry about what to say or how to say it; for it will not be you speaking, but the Holy Spirit will be given to you. I will provide you with a mouth and wisdom that none of your adversaries will be able to counter. More insidious and perilous than all forms of persecution will be the decay of morals, leading to weakened bonds of love even among your own. Divisions and hostilities will emerge, with traitors and deceivers arising from within your own community; false prophets and erroneous teachers will surface among you. Trust will erode, friendships and love will grow cold, and faith itself may face extinction. Though challenging times lie ahead, you who are chosen by Me for these days must preserve your souls through patience. He that endureth to the end shall be saved (Luke 21:19; Matthew 24:13).

Alexander Gorsky

19th centuryCommentator

The needs of the disciples, along with their current circumstances, did not necessitate a complete disclosure of the entirety of the work associated with the unveiling of His kingdom. Thus, the Lord chose to share insights about the future only to the extent that was essential for shattering their misconceptions and preparing them for the trials that lay ahead, also serving as a warning for other believers. "He shall go away to His Father; in His absence, there will be representatives bearing His name. Do not believe; this is not how He will manifest on earth at this time. There will be conflicts; yet, the end of the age is not imminent. Strife will be widespread, and calamities will arise—diseases, famines, earthquakes—all these are merely the initial signs of turmoil (be patient).

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The destiny of the Lord's followers, regardless of who they may be, will be particularly challenging: persecution, animosity, immorality, temptations—all of these will threaten them. Both truth and love will become rare even amongst them. Such occurrences will signify the nearness of the end, which will come when the Gospel is proclaimed to all creation."

Bogolepow D.P.

19th centuryCommentator

The gravity of the tribulations will be particularly evident in the betrayal of believers by their own family members and the widespread animosity directed towards Christians. To this portrayal, Matthew enhances the narrative by declaring that many will be led astray, falling away from their faith, and that numerous false prophets will emerge within the Christian community to deceive many. Moreover, due to the abundance of wickedness, love will diminish significantly among many individuals. However, a hopeful sign for the final days of both Jerusalem and the world was prophesied by the Savior: the proclamation of the Gospel to all corners of the earth. Those acquainted with church history will recognize how extensively these events have already been realized within the early apostolic church.

Gladkow B.I.

19th centuryCommentator

The culmination of history will occur only when my message has been declared across the entire creation, serving as a pointed testimony against those who, upon hearing it, refuse to believe in me.

It is essential to recognize that individuals cannot face severe consequences for failing to follow God's purpose if it was previously unknown to them. Imagine that God's intention, defined as love for God and one another, is imprinted in the hearts of humanity from the moment of their creation; therefore, no one can justifiably claim ignorance of God's will. However, because individuals tend to harden their hearts, neglect inner truths, and ignore the divine calling of their conscience, there is a need to remind them of this will.

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Our Lord Jesus Christ, among his many missions, came to clarify this truth, not solely for the Jewish people but for everyone upon the earth. Consequently, the ultimate judgment of humankind must be deferred until the message of the Kingdom is spread throughout the world as a testimony to all nations (Matthew 24:14). Only then will judgment be feasible. Even so, the righteous Lord will assess people’s accountability relative to their understanding: The servant who was aware of his master’s wishes but did not prepare himself or act in accordance with that knowledge will face greater punishment, while the one who was unaware yet committed offenses deserving of punishment will face lesser consequences. Furthermore, to whom much has been given, much will also be required; and from those entrusted with much, even more will be expected (Luke 12:47-48).

Michail (Lusin)

19th centuryCommentator

"Before it was to be proclaimed": prior to the culmination of the tribulations afflicting Jerusalem, the Apostles, as noted by one among them, had indeed spread the gospel across the entire world (Rom. 10:18) and declared it to all creation under heaven (Col. 1:23), though this occurred in a broad sense. This fact intensified the reproach against the Jews, meaning that the gospel had disseminated throughout the earth even before Jerusalem's destruction. Recognizing the swift expansion of this message, they ought to have acknowledged God's might, repented, and thus could have been spared from the ensuing disaster. However, their lack of perception means they face even greater condemnation (Theophilus).

Cross references

Passages read together with this verse.

The original text

Greek text, 10 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. καὶ
    kai
    and
    G2532 · καί
  2. εἰς
    eis
    into
    G1519 · εἰς
  3. πάντα
    panta
    all
    G3956 · πᾶς
  4. τὰ
    ta
    the
    G3588 · ὁ
  5. ἔθνη
    ethnē
    a race
    G1484 · ἔθνος
  6. πρῶτον
    prōton
    first
    G4413 · πρῶτος
  7. δεῖ
    dei
    I bind
    G1210 · δέω
  8. κηρυχθῆναι
    kērychthēnai
    I proclaim
    G2784 · κηρύσσω
  9. τὸ
    to
    the
    G3588 · ὁ
  10. εὐαγγέλιον
    euangelion
    the good news
    G2098 · εὐαγγέλιον