Theophylact of Bulgaria
but when I depart from this life, then, faced with hardship, they will both fast and grieve.
But the days will come when the bridegroom shall be taken away from them: and then they shall fast in those days.
ελευσονται δε ημεραι οταν απαρθη απ αυτων ο νυμφιος και τοτε νηστευσουσιν εν εκειναις ταις ημεραις
4 Church Fathers comment on this verse
but when I depart from this life, then, faced with hardship, they will both fast and grieve.
Embarrassed by His response, they sought retaliation against both the Teacher and His followers by criticizing the perceived frailty of His teachings, implying that such leniency toward sinners rendered them indistinguishable from those they condemned in terms of their self-denial and prayers. Fasting and prayer serve as primary avenues for spiritual purification and the pursuit of holiness, yet these practices held little significance for them. To further bolster their argument, the Pharisees summoned the disciples of John, who were present, and using John as an esteemed example—akin to their own—it proposed the question to the Lord: Why do your disciples not fast and pray as we do, or as John's disciples do? The Lord's response to this inquiry was unsurprising.
Firstly, it is essential to differentiate between the states of these various disciples; secondly, it is vital to comprehend how this requirement aligns with the broader principles of My teachings—Fasting symbolizes mourning; in times of sorrow, food loses its appeal; its origin lies in the lament for the loss of something meaningful. My disciples find no cause for sorrow while I am with them, just as the friends of the bridegroom have no reason to mourn while the bridegroom is present. The disciples of John, however, have grounds to fast now since their bridegroom is absent (he is imprisoned). The Pharisees, who wished to remain neutral between John and Jesus, find continual cause for fasting, even if such practices lack the divine significance they ascribe to them. A different era will come for My disciples. Yet when the time of tribulation arrives, even then this observance must harmonize with other external practices and new internal transformations. Following the example of John's disciples would be akin to patching an old garment with new cloth, ultimately exacerbating its fragility. Likewise, imitating the Pharisees by clinging to all traditional rituals would be like placing new wine into old wineskins, resulting in the loss of both the wine and the skins. Therefore, each situation has its proper time and measure. Consequently, the Pharisees' directives, which sought to impose their rules upon Jesus, were repudiated here, leading to a more profound understanding for the Lord's disciples regarding their relationships with both the Pharisees and the followers of John, from whom some originated. From that moment onward, the scribes and Pharisees recognized that the Lord had no intention of conforming to their opinions or regulations, as He sought to operate with complete autonomy.
Jesus replies to the disciples of John by invoking the teachings of their master. They likely recalled how, following a debate with the Jews concerning purification, John had stated, “The friend of the bridegroom, who stands and hears him, rejoices to hear the voice of the bridegroom” (John 3:29). In a similar vein, Jesus addresses them by asking, “Can you make the sons of the bridal chamber fast while the bridegroom is with them? Your teacher referred to me as the bridegroom, and himself as the friend of the bridegroom; a friend who rejoices when the bridegroom is present and does not mourn or fast. Therefore, my disciples, as friends of the bridegroom and as sons of the bridal chamber, should rejoice while I am with them, while they can hear my voice and follow me.
The appointed time for sorrow and fasting has not yet arrived; however, there will come days when the bridegroom will be taken away from them, and then they will fast during those times.” Through these words, Jesus was indicating to His disciples that His physical presence would not last forever, that He would be forcibly removed from them for a time, leading to a period of trials, sorrow, and fasting; yet they did not grasp the meaning behind His statement.
To understand why the disciples of the Lord chose not to fast, one can look to the comparable response found in Matthew 9:4-17 as well as the accompanying notes on these passages.
Passages read together with this verse.
Greek text, 16 words with lemma, transliteration and Strong’s number. Tap to expand.