The Church Fathers on this verse

Mark 3:8Meaning & Commentary from the Church Fathers

And from Jerusalem, and from Idumea and from beyond the Jordan. And they about Tyre and Sidon, a great multitude, hearing the things which he did, came to him.

Douay-Rheims

και απο ιεροσολυμων και απο της ιδουμαιας και περαν του ιορδανου και οι περι τυρον και σιδωνα πληθος πολυ ακουσαντες οσα εποιει ηλθον προς αυτον

Greek (Byzantine text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

Numerous individuals truly followed Him, and He restored their health; even those from Tyre and Sidon received His blessings, despite being outsiders. In contrast, His fellow believers targeted Him with persecution. Thus, familial ties hold no value if they lack true nobility. Consequently, people from distant lands approached Christ, while the Jews harbored animosity towards Him, despite His coming to them.

Alexander Gorsky

19th centuryCommentator

A large crowd came to Him by the sea (Mark 3:7, 8) from Galilee, Judea, Jerusalem, Idumea, the region beyond the Jordan, as well as from Tyre and Sidon—an immense throng. People pressed in around Him as if He were their father, teacher, and healer. Those afflicted with various ailments even threw themselves at Him in hopes of making contact (v. 10). Upon reaching the shore, there was a risk of being overwhelmed by the throng and the desperate sick, prompting the Lord to request a boat from which to teach the people. One approach the Lord seemed to adopt to prevent any adverse reactions from the crowd towards His adversaries—and to avoid any hint of suspicion regarding His intentions—was to instruct those He healed not to disclose to others that they recognized Him as the Son of God (Matt. and Mark).

Bogolepow D.P.

19th centuryCommentator

When the Pharisees conspired with the followers of Herod Antipas to conspire against Jesus (Matt. 12:14a; Mk. 3:6; Lk. 6; Jn. 5:16, 18), it compelled the Lord to depart from Judea, a region where the Pharisees held considerable influence and posed significant threats. He traveled to the Sea of Galilee, drawing a large crowd of individuals from all over Palestine who followed Him. As the throngs gathered around Jesus by the shore, the situation became so overwhelming that He instructed His disciples to have a boat at the ready at all times; should the crowd become particularly pressing, He could retreat into the boat to address the people from there (cf. Lk. 6:1-3).

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Furthermore, if the crowd exhibited excessive enthusiasm regarding His role as the earthly King-Messiah, He could swiftly move to a quiet area on the eastern shore of the sea (cf. Jn. 6:15). Desiring to suppress these exaggerated aspirations of the people toward Him as a temporal ruler, especially considering the already plotted conspiracy between the Pharisees and Herodians against Him, Christ did not allow the unclean spirits to declare Him as the Messiah, the Son of God.

Gladkow B.I.

19th centuryCommentator

Leaving the synagogue, Jesus went to the Sea of Galilee, followed by His disciples and a large crowd that had gathered not only from the region of Galilee but also from Judea and Perea, as well as from the Gentile territories of Tyre, Sidon, and Idumea. Many among the crowd were afflicted with various illnesses and sought healing. Eager to get closer to Jesus, they attempted to catch His attention or simply to touch Him. Some fell at His feet, creating such a throng that He requested a boat to be prepared for Him. This allowed Him to distance Himself slightly from the shore to teach the people gathered there. As Jesus approached the water, He healed all the sick who were following Him and instructed those He had healed not to reveal His identity.

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In the gentle nature of Jesus, His humility, and His lack of pride, the Evangelist Matthew finds affirmation of the prophetic words of Isaiah, who captures the essence of the awaited Messiah in Isaiah 42:1-4: Behold, My child whom I have chosen... Regarding the expulsion of demons, refer to Mark 1:23-25.

Lopuchin A.P.

19th centuryCommentator

Capernaum was located along the shores of the Lake of Genesaret and served as the industrial and intellectual hub of the surrounding region. Consequently, the ministry of the Savior, which for a significant period was focused in this city—now referred to as 'His own city,' replacing Nazareth—could effectively reach not only nearby towns and villages but also more distant locations such as Damascus, Tyre, and Sidon, with which Capernaum had established vibrant connections. The roads leading to Damascus, Tyre, and Sidon were bustling with activity; thus, Christ was able to share His message even on His journey from Nazareth to Capernaum, attracting ever-growing crowds.

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Upon reaching the lake’s shore, He found a substantial multitude gathered, eager to listen to His words of grace (Luke 5:1-11). The crowd became so numerous that the space around the Divine Teacher on the shore was constrained. Fortunately, He noticed two fishing boats on the water; one of these belonged to His disciples, who had yet to receive their ultimate summons to abandon worldly pursuits and follow Him. He instructed the Apostle Peter to come to the shore and bring Him into the boat.

Michail (Lusin)

19th centuryCommentator

Idumea was a region settled by the Edomites, situated to the south of Palestine. The term Idumea is derived from the Greek version of the Hebrew name Edom. Edom refers to Esau, the son of Isaac and brother of Jacob. The descendants of Esau were known as Edomites or Idumeans. During the Babylonian exile, many Idumeans migrated to Palestine, taking residence in the southern regions near the Dead Sea, with some adopting the Jewish faith. Subsequently, John Hyrcanus compelled the Idumeans to convert to Judaism, resulting in a significant number of Edomites practicing the Jewish faith by the time of Christ. They anticipated the arrival of Christ, as he was awaited by the Jews of that era.

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Alternatively, some may have been Jews who had moved to the land of Edom, amidst many Jewish communities spread across various areas near Palestine.

Regarding those "because of Jordan," they were the inhabitants residing east of the Jordan River, in territories such as Perea or Gilead, populated by ethnic Jews. Additionally, the reference to those living "in the neighbourhood of Tyre and Sidon" (see note on Matthew 11:21) likely pertains to either Jews or proselytes—individuals who transitioned from paganism to Judaism. It is also quite plausible that Gentiles from these regions were drawn to the Lord upon hearing of His remarkable miracles. At that time, both in Judea and among the Gentiles, there existed an anticipation—albeit obscure—of a remarkable figure emerging from Judea. As news of the miraculous works of Jesus Christ spread across Syria (cf. note on Matthew 4:24), it is certainly reasonable to think that it drew many Gentiles to Him.

Paul Matwejewski

19th centuryCommentator

Upon becoming aware of the schemes devised by His adversaries and wishing to avoid jeopardizing His life prematurely, Jesus Christ withdrew to the shores of the Sea of Galilee. A large crowd followed Him, drawn not only from Jerusalem, Judea, and Galilee, but also from Idumea, the area beyond the Jordan River, and the regions surrounding Tyre and Sidon, captivated by the reports of His miraculous works. The multitudes gathered around Him, recognizing Him as their greatest Benefactor and Healer. The sick, afflicted by various diseases, hurried to Him, eager to touch Him, hoping to receive complete healing through that contact.

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Those tormented by unclean spirits fell before Him, exclaiming, “Thou art the Son of God.” However, the Lord instructed them not to declare His identity, as the mission of salvation did not require such proclamations. This was also rooted in His profound humility, which stood in stark contrast to any notion of self-exaltation, as well as His desire to avoid provoking the envy and malice of those who were constantly seeking to undermine Him.

Cross references

Passages read together with this verse.

The original text

Greek text, 24 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. καὶ
    kai
    and
    G2532 · καί
  2. ἀπὸ
    apo
    from
    G575 · ἀπό
  3. Ἱεροσολύμων
    hierosolymōn
    Jerusalem
    G2414 · Ἱεροσόλυμα
  4. καὶ
    kai
    and
    G2532 · καί
  5. ἀπὸ
    apo
    from
    G575 · ἀπό
  6. τῆς
    tēs
    the
    G3588 · ὁ
  7. Ἰδουμαίας
    idoumaias
    Idumea
    G2401 · Ἰδουμαία
  8. καὶ
    kai
    and
    G2532 · καί
  9. πέραν
    peran
    over
    G4008 · πέραν
  10. τοῦ
    tou
    the
    G3588 · ὁ
  11. Ἰορδάνου
    iordanou
    the Jordan
    G2446 · Ἰορδάνης
  12. καὶ
    kai
    and
    G2532 · καί
  13. περὶ
    peri
    about
    G4012 · περί
  14. Τύρον
    tyron
    Tyre
    G5184 · Τύρος
  15. καὶ
    kai
    and
    G2532 · καί
  16. Σιδῶνα
    sidōna
    Sidon
    G4605 · Σιδών
  17. πλῆθος
    plēthos
    a multitude
    G4128 · πλῆθος
  18. πολύ
    poly
    much
    G4183 · πολύς
  19. ἀκούοντες
    akouontes
    I hear
    G191 · ἀκούω
  20. ὅσα
    hosa
    how much
    G3745 · ὅσος
  21. ἐποίει
    epoiei
    I do
    G4160 · ποιέω
  22. ἦλθον
    ēlthon
    I come
    G2064 · ἔρχομαι
  23. πρὸς
    pros
    to
    G4314 · πρός
  24. αὐτόν
    auton
    he
    G846 · αὐτός