The Church Fathers on this verse

Mark 4:10Meaning & Commentary from the Church Fathers

And when he was alone, the twelve that were with him asked him the parable.

Douay-Rheims

οτε δε εγενετο καταμονας ηρωτησαν αυτον οι περι αυτον συν τοις δωδεκα την παραβολην

Greek (Byzantine text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

He communicates through parables to enhance the expressiveness and memorability of His message while employing imagery to convey deeper truths. This method is also evident in the works of the prophets.

*****

When you examine a section of the rib cage, you will discover that it contains all the elements that constitute a living being: veins, arteries, bones, blood, and, as is often stated, a representation of the entirety. Similarly, when we consider the Scriptures, we can observe how each portion reflects a connection to the whole.

Theophylact of Bulgaria

11th centuryChurch Father

When His disciples inquired privately, He replied, "It has been granted to you to understand the mysteries. However, can it be said that some receive these insights by chance or natural appointment while others do not? No, for it is granted to those who seek. As it is written, 'Seek, and it will be given to you' (Matthew 7:7). Yet, God has allowed others to remain in darkness so that the knowledge of what is right does not become a source of greater condemnation for them when they fail to act upon it."

Gladkow B.I.

19th centuryCommentator

After concluding His parables, the disciples approached Jesus and inquired, "Why do You speak to them in parables?"

Lopuchin A.P.

19th centuryCommentator

Upon concluding this parable, the Lord emphasized in several meaningful ways: "He that hath ears to hear, let him hear!" This exhortation seemed superfluous, as many of those present, despite having the ability to hear, lacked the insight to grasp the parable's significance. Remarkably straightforward and clear, the meaning still eluded the disciples, prompting them to seek clarification after returning to the home of the apostle Peter in Capernaum. Their request for understanding demonstrated that the parable had profoundly impacted them and stirred a thought within them that craved resolution.

Michail (Lusin)

19th centuryCommentator

See the commentary on Matthew 13:10-17. ‘Those near Him,’ etc.: The Evangelist Matthew refers simply to ‘the disciples.’ However, Mark indicates that these individuals included not only the twelve disciples but also others accompanying them. They likely formed a closer circle of followers, demonstrating greater attentiveness to His teachings and deeper insight into them. It’s possible that this group included some whom He later selected, in addition to the twelve, numbering another seventy, although this selection from among His many disciples had not yet taken place. ‘Of the parable’: referring to the meaning of the parable just shared, which they failed to grasp (John 4:13). From the Lord’s response (Jn.

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4:11-12), when compared with the more specific statements in Matthew (Matthew 13:10), it is clear that their inquiry was not solely about the interpretation of the last parable but rather a general question regarding His use of parables in His teachings before the crowd.

Paul Matwejewski

19th centuryCommentator

After the Lord had sent away the crowds and was alone with His disciples, those gathered around Him, including the twelve apostles, approached and inquired, "Why do you speak to them in parables?" He replied, "The reason is that it has been given to you to comprehend the secrets of the kingdom of God, but to them it has not been granted. For they encounter everything as mere outward appearances, and therefore I teach them in parables. It is true that those who observe do not perceive, and those who listen do not understand." Thus, the prophecy of Isaiah is fulfilled in their case, which states, "By hearing you will hear and not understand; and seeing you will see and not perceive" (Isaiah 6:9-10).

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This quotation, as reflected in the translations of the LXX used by the Evangelist Matthew, originally pertained to the audience of the prophet Isaiah. The contemporaries of the Savior were no better than their forebears; indeed, they had become even more obstinate, remaining willfully blind and deaf to the proclamations and deeds of their Messiah. Unlike these individuals, the Lord's disciples were not included among them, for their spiritual eyes and ears were opened, allowing them to grasp the words of eternal life (John 6:68). They were especially privileged, receiving commendation from Him over the righteous of the Old Testament, as He declared, "Blessed are your eyes because they see, and your ears because they hear. Truly I tell you, many prophets and righteous individuals have longed to see what you see and have not seen it, and to hear what you hear and have not heard it." St. John Chrysostom adds that this refers specifically to the manifestation of Christ in the flesh, His miracles, and His teachings.

Cross references

Passages read together with this verse.

The original text

Greek text, 15 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Καὶ
    kai
    and
    G2532 · καί
  2. ὅτε
    hote
    when
    G3753 · ὅτε
  3. ἐγένετο
    egeneto
    I come into being
    G1096 · γίνομαι
  4. κατὰ
    kata
    down from
    G2596 · κατά
  5. μόνας
    monas
    only
    G3441 · μόνος
  6. ἠρώτων
    ērōtōn
    I ask
    G2065 · ἐρωτάω
  7. αὐτὸν
    auton
    he
    G846 · αὐτός
  8. οἱ
    hoi
    the
    G3588 · ὁ
  9. περὶ
    peri
    about
    G4012 · περί
  10. αὐτὸν
    auton
    he
    G846 · αὐτός
  11. σὺν
    syn
    with
    G4862 · σύν
  12. τοῖς
    tois
    the
    G3588 · ὁ
  13. δώδεκα
    dōdeka
    twelve
    G1427 · δώδεκα
  14. τὰς
    tas
    the
    G3588 · ὁ
  15. παραβολάς
    parabolas
    a parable
    G3850 · παραβολή