The Church Fathers on this verse

Mark 4:17Meaning & Commentary from the Church Fathers

And they have no root in themselves, but are only for a time: and then when tribulation and persecution ariseth for the word they are presently scandalized.

Douay-Rheims

και ουκ εχουσιν ριζαν εν εαυτοις αλλα προσκαιροι εισιν ειτα γενομενης θλιψεως η διωγμου δια τον λογον ευθεως σκανδαλιζονται

Greek (Byzantine text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

Athanasius the Great

4th centuryChurch Father

This world resembles the ocean, often described as a vast and mighty expanse. In it, vessels navigate the waters, accompanied by the great sea creature that You fashioned to frolic within it (Psalm 103:25-26). As we traverse these waters, each individual chooses their own direction, guided by the Word. Those who find safe harbor are the ones who heed its wisdom, while those who succumb to the allure of worldly pleasures face ruin. Just as the sea is fraught with storms and turbulent waves, so too are we confronted with numerous trials and perils in life. Meanwhile, the faithless, as the Lord indicates, lack inner stability and are prone to change; when faced with hardship or persecution for the sake of the Word, they quickly falter. In their pursuit of fleeting desires, they find themselves unable to endure the weight of challenges.

Tichon of Zadonsk

18th centuryChurch Father

Another seed lands on rocky soil and lacks sufficient earth to establish its roots. Although it quickly sprouts, the scorching sun withers it away, as it has no foundation. Similarly, the word of God, when it touches the hearts of individuals but does not take root deeply, may initially be welcomed. However, when faced with trials, grief, and persecution, it loses its nourishing fruit and becomes unfruitful. Therefore, dear Christian, the word of God, whether heard or read, must be rooted deeply within the heart and studied consistently, just as the psalmist reflects on his own experience and presents it in his testimony: ‘In my heart I have hidden Thy words, that I might not sin before Thee’ (Psalm 119:11). He also declares, ‘Thy servant meditates on Thy statutes.

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Thy revelations are my instruction, and Thy statutes are my counsellors’ (Psalm 119:23-24). Furthermore, he states, ‘I have delighted in Thy commandments, which I have loved’ (Psalm 119:47). Once more, he says, ‘I have meditated on Thy statutes’ (Psalm 119:48). And again, ‘How I love Thy law! It is my meditation all day’ (Psalm 119:97). He proclaims, ‘Trouble and anguish have found me; yet Thy commandments are my delight’ (Psalm 119:143). Thus it is written of the righteous: ‘The law of his God is in his heart; his steps do not falter’ (Psalm 37:31), and ‘blessed is the man who delights in the law of the Lord and meditates on His law day and night!’ He is likened to a tree planted by streams of water, ‘which yields its fruit in season, and whose leaf does not wither; whatever he does prospers’ (Psalm 1:1-3).

Alexander Gorsky

19th centuryCommentator

These are the profound truths of the kingdom, shared with the people through parables and without detailed interpretation; understanding is granted solely to the circle of disciples and initially to just a few. When the disciples inquired of the Lord for clarification regarding this parable about the seed, He elucidated it for them and also provided specific guidance for their apostolic mission using parables that were more relatable (Mk. 4:21-25 – the lamp; Lk. 8:16-18). The manifestation of the Word within them should be evident in their preaching, and the degree of each individual's fervor will correspond to the impact of the message of the Word itself.

Gladkow B.I.

19th centuryCommentator

Some seeds landed on rocky terrain with only a thin layer of soil, and they quickly sprang to life due to the shallow earth. However, when the sun rose, they dried up, and without roots, they perished. In regions like Syria, as noted by Pliny, farming is done superficially because beneath the surface lies a stony subsoil that deprives the seeds of moisture during summer. In such gritty environments, if a bit of fertile dirt covers the rocky surface, the seeds may germinate rapidly, but they cannot establish roots. When heat arrives, the young plants, unable to withstand it, wilt away. The seeds sown on rocky ground represent those who, upon hearing the Gospel, initially receive it joyfully, but lack depth in their faith and are easily swayed.

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When challenges or persecution arise because of the Word, they quickly falter. These individuals grasp the teachings of God and claim to understand fully. However, although their minds comprehend the call to love one’s neighbors—even one’s foes—and the obligation to do good, their hearts remain unyielding and cold. They recognize the need to forgive others and avoid resentment, to counteract evil with goodness; yet, when it comes time to live out these truths, the initial spark of God’s Word fades within them, and they cannot ignite it in their indifferent hearts. They may joyfully embrace the promise of eternal joy in the Kingdom of Heaven, but when it requires them to alter their familiar lifestyles, abandon their sins, rigorously resist temptation, endure trials, and even face persecution for their beliefs, they become timid and ineffective against evil. Their spirit diminishes, their faith wanes, and just as a plant without roots succumbs to the heat of the sun, so too do their aspirations for the Kingdom of Heaven wither.

Lopuchin A.P.

19th centuryCommentator

The sower of the seed symbolizes the divine Messenger of God's Word, while the seed represents His listeners. Some among the listeners resemble the seed that fell along the path, where it was devoured by birds and trampled underfoot. These individuals possess hardened and unresponsive hearts, preventing the Word of God from taking root, ultimately allowing it to be snatched away by malevolent forces or lost amidst the rocky terrain of worldly distractions. Others are akin to seed scattered on rocky ground, where there is a minimal amount of soil, insufficient for establishing firm roots. These people initially embrace the Word of God with great enthusiasm, yet fail to let it take hold in their hearts.

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When faced with persecution and life's challenges, they quickly abandon it, and in turn, it withers away within them. The seed that falls among thorns represents those who receive the Word and let it start to grow in their hearts; however, as time passes, the anxieties of life and the allure of wealth choke the Word, rendering it ineffective. Ultimately, the seed sown in good soil signifies the one who hears and comprehends the Word, producing a fruitful outcome, yielding thirty, sixty, or even a hundred times more.

Michail (Lusin)

19th centuryCommentator

To understand the significance of the parable of the sower and the seed, as disclosed by the Lord, refer to Matthew 13:18-23.

Strannik (Journal)

19th centuryCommentator

In this parable, the Lord reveals that while many people hear the word of God, few truly comprehend and adhere to the teachings of Christ. Who is the sower? It is the Son of God, Jesus Christ. What does the seed represent? It stands for the word of God. And what do the various places where the seed is sown signify? They represent the hearts of humanity. What does the spot by the path indicate? This symbolizes individuals who are scattered, listening to God's word only with their ears, without engaging their hearts. What do the birds represent? They symbolize Satan and the temptations that seek to stifle God's word within us. What does the rocky place denote?

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This signifies those with shallow faith who, when conditions are favorable, eagerly accept God's word but, when faced with adversity or hardship, abandon it, losing heart and grumbling against God. As for the thorns that choke the seed, who do they signify? They represent those who are overly consumed by worldly concerns; the distractions and allure of material wealth suffocate God's word in their lives. What about the good soil? This reflects true believers who attentively listen to God's word with reverence and prayer and who not only hear it but also act upon it. What is the fruit? It refers to the good deeds that follow the hearing of God's word. What is meant by bearing a hundred, sixty, or thirty times the fruit? It indicates that among those who genuinely believe and consistently receive God's word, some will produce more good works than others. Therefore, we must earnestly self-examine to determine which category our hearts fit into, and we must seek divine assistance for the good seed to take root deeply within us.

He that hath ears to hear, let him hear. Matthew 13:9. Watch how you hear. Luke 8:18. Marfo, Marfo, you are anxious, and you speak of many things, but one thing is necessary. Luke 10:41-42. But now being free from sin, and enslaved to God, you have your fruit for holiness, and the end is eternal life. Romans 6:22. Of this My Father is glorified, that you may bear much fruit, and be My disciples. John 15:8. But spiritual fruit is love, joy, peace, longsuffering, kindness, goodness, mercy, faith, gentleness, self-control: on such there is no law. Galatians 5:22-23.

Cross references

Passages read together with this verse.

The original text

Greek text, 19 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. καὶ
    kai
    and
    G2532 · καί
  2. οὐκ
    ouk
    no
    G3756 · οὐ
  3. ἔχουσιν
    echousin
    I have
    G2192 · ἔχω
  4. ῥίζαν
    rhizan
    a root
    G4491 · ῥίζα
  5. ἐν
    en
    in
    G1722 · ἐν
  6. ἑαυτοῖς
    heautois
    himself
    G1438 · ἑαυτοῦ
  7. ἀλλὰ
    alla
    but
    G235 · ἀλλά
  8. πρόσκαιροί
    proskairoi
    temporary
    G4340 · πρόσκαιρος
  9. εἰσιν
    eisin
    I am
    G1510 · εἰμί
  10. εἶτα
    eita
    then
    G1534 · εἶτα
  11. γενομένης
    genomenēs
    I come into being
    G1096 · γίνομαι
  12. θλίψεως
    thlipseōs
    persecution
    G2347 · θλῖψις
  13. ἢ
    ē
    or
    G2228 · ἤ
  14. διωγμοῦ
    diōgmou
    persecution
    G1375 · διωγμός
  15. διὰ
    dia
    through
    G1223 · διά
  16. τὸν
    ton
    the
    G3588 · ὁ
  17. λόγον
    logon
    a word
    G3056 · λόγος
  18. εὐθὺς
    euthys
    immediately
    G2112 · εὐθέως
  19. σκανδαλίζονται
    skandalizontai
    I cause to stumble
    G4624 · σκανδαλίζω