The Church Fathers on this verse

Mark 4:28Meaning & Commentary from the Church Fathers

For the earth of itself bringeth forth fruit, first the blade, then the ear, afterwards the full corn in the ear.

Douay-Rheims

αυτοματη γαρ η γη καρποφορει πρωτον χορτον ειτα σταχυν ειτα πληρη σιτον εν τω σταχυι

Greek (Byzantine text)

The Church Fathers on this verse

8 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

The seed develops seemingly without His awareness, as we possess free will that determines whether it flourishes. Our ability to bear fruit is a conscious choice rather than an involuntary act; we produce fruit from within ourselves. Initially, in our infancy, when we have yet to attain the maturity of Christ, we manifest 'greenery', indicating the initial signs of goodness. As we progress, we reach the stage of the 'ear', marked by our capacity to resist temptations, as the ear, now strengthened through prayer, stands tall and has achieved further growth. Ultimately, the ‘full grain’ appears in the ear, symbolizing the fruition of spiritual maturity and perfection.

Ambrose of Milan

4th centuryChurch Father

As you slumber, humanity, you remain unaware that the very ground yields its harvest.

Gregory the Great

6th centuryChurch Father

To "bear fruit" signifies the onset of doing good deeds. The stem transforms into an "ear," which indicates that virtue, stemming from the soul, flourishes through acts of kindness. Within this ear, the "full grain" matures: virtue is nurtured to a point of being both enduring and complete. As the fruit reaches its maturity, the sickle is promptly deployed, for the harvest is at hand.

Tertullian

3rd centuryTeacher of the Church

Observe the way in which fruit in God's creation slowly ripens. Initially, a seed is sown, from which a shoot emerges. This shoot then develops into a branch-laden entity known as a tree. As time progresses, a bud forms, giving rise to a flower, and from that flower, a fruit begins to develop. At first, this fruit is unformed and unripe, yet it gradually, even steadily, achieves a refined flavor as it follows a path of growth. Similarly, righteousness—sharing the same divine source as creation—begins in a state of infancy, characterized by a natural fear of God. It matures through the Law and the Prophets, advancing into its adolescent stage, and ultimately, through the Gospel, attains a state of youth. Now, through the Comforter, it reaches its full maturity (cf. Psalm 91:13).

Alexander Gorsky

19th centuryCommentator

In two concise parables, Jesus illustrated the gradual unfolding of His kingdom, which begins in a humble and unnoticeable way but ultimately expands to encompass the entire world. He likened it to a mustard seed and to leaven (this teaching is also referenced in Matthew and Luke, particularly in Luke 13:18-21). The first parable of the mustard seed emphasizes the outward manifestation of Christ's kingdom, while the second, concerning the leaven, highlights its inner transformation. The Gospel of Mark further elaborates on the concept of this latter parable (Mark 4:26).

Gladkow B.I.

19th centuryCommentator

The parable illustrating the man who sows seeds into the soil compares the kingdom of God to a man who sows seeds, then rests and rises day and night; he is unaware of how the seeds germinate and grow, for the earth itself brings forth first the green shoot, then the ear, and finally the full grain in the ear. Once the fruit is ripe, he promptly sends in the sickle, for the harvest has arrived. This parable poses challenges for interpretation. Who does the sower represent? According to Anthony, Archbishop of Volyn and Zhitomir, this sower symbolizes a believer who plants good seeds—which can be understood as the teachings of Christ or acts of righteousness—within his own heart and in his community.

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Like a master who does not track the steady growth of his field, the Christian cannot observe the progression of divine grace within himself and others. However, the Lord invisibly cultivates virtue in the hearts of individuals and within society, akin to the sun and rain nurturing the crops, ultimately revealing the fruits of their labors unexpectedly, bestowing upon them the abundant harvest of God.

When considering the parables of the Lord, it is important to recognize that Jesus employed familiar, everyday scenarios from His audience’s lives to convey His teachings—this method, as explained by John Chrysostom, served to make His messages more vivid, embedding the truth in a memorable form. Therefore, we ought to seek general similarities in parables rather than overly focusing on specific details or dissecting each word individually. Moreover, every parable should be contextualized in relation to other similar parables and the overall essence of Christ's teachings.

Jesus clearly differentiates the kingdom of heaven from the kingdom of God in His teachings. He identifies the Kingdom of Heaven as the divine realm set apart for the righteous, which will commence following the ultimate judgment of humankind. In contrast, He refers to the kingdom of God as the realm of those who believe in Him and fulfill the will of the heavenly Father who sent Him, establishing it on earth. The kingdom of God prepares its entrants for the kingdom of heaven; it began with Christ's arrival, during which He sowed the word of God into the hearts of people, much like a farmer sows seeds. It will culminate when the harvest arrives, at which point the fruits borne from the sown word of God will be ready. This fruit reaches maturity once all humanity merges into a unified community of believers under the guidance of the One Shepherd; when all people become one field with good seeds planted. The presence of tares among the wheat, similar to Judas’s presence among Christ's disciples, will not disrupt this unity. Then, the Kingdom of Heaven will commence.

The tangible involvement of Jesus Christ in the kingdom of God is reflected in His establishment of this kingdom and the sending forth of reapers when the harvest is due. Although His unseen guidance is assured to all believers, the apostles had yet to fully grasp this faith at that time. They needed relatable examples to illustrate the inception and conclusion of the kingdom of God on earth. The most fitting illustration was, indeed, the act of sowing seeds. The individual who cast seeds into the prepared ground fulfilled his obligation and, even though he monitored the seed's growth and safeguarded it from adverse conditions, the earth itself endows the power within those seeds to produce first a sprout, then an ear, and ultimately a full grain. Similarly, the word of God, entrusted to humanity by Jesus Christ and landing in receptive hearts, possesses inherent divine power that transforms individuals; as long as it is not hindered by thorns or tares, it flourishes and yields fruit independently of the Sower's further assistance. Given this understanding, it can be inferred that, in this parable, the Sower represents Christ Himself, the seed reflects the word of God that He brought to earth, and the growing plant signifies the Kingdom of God. The essence of the parable centers on the ability of the word of God to draw people into the kingdom of God. Other components of the parable may not warrant detailed interpretation as they do not hold special standalone significance, serving instead to visually confirm the principal message.

Lopuchin A.P.

19th centuryCommentator

To further illuminate the disciples about the profound realities of the kingdom of heaven, the Savior presented them with additional parables that expanded upon the central theme. In the parable of the sower, the process of planting the seed was clarified, along with the varying outcomes of that seed in different hearts. The Savior then highlighted the seed's potential to flourish within a receptive spirit. The Kingdom of God is compared to a mustard seed (Matt. 13:31-32, Mk. 4:30-34), which, though one of the tiniest seeds, grows to become the largest of all, turning into a tree that provides shelter for the birds of the air. Similarly, it is likened to leaven that a woman mixes into three measures of flour until all the flour is leavened.

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Just as the mustard seed inherently develops into a magnificent tree and leaven inevitably permeates the dough, so too the New Testament kingdom, despite its modest beginnings, is destined to extend its reach globally and infuse the world with its intrinsic essence. Establishing this kingdom would not necessitate external violent revolutions or fierce conflicts, as many listeners may have presumed. Instead, the Savior conveyed that the kingdom of heaven would prevail through the inherent strength of truth and, by its very nature—rooted in faith and love—it would transform the world.

Michail (Lusin)

19th centuryCommentator

The earth generates by itself, in accordance with the divine laws established by God, while humanity is engaged in its various pursuits. The land does not produce seeds through human power, even though people are called to nurture, enrich, and tend to it. Similarly, the Kingdom of Heaven, or the expression of faith within individuals and communities, is revealed not through human strength alone, though it necessitates both human action and divine assistance, much like the sunlight and moisture needed for a seed’s growth. Humanity often struggles to comprehend how this process unfolds and matures.

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As the seed initially sprouts, its gradual development toward full maturity mirrors the way faith or devotion cultivates within the human soul and in society at large. Initially, faith may be fragile and tender, akin to the first shoots of a dying seed, often remaining concealed within the heart, just like a seed hidden beneath the soil. It demands diligent nurturing, the vital moisture of grace, and the light of righteousness for protection against the world’s chill, the ardor of passions, and the tempests of worldly distractions. As faith matures, it yields fruitful results, manifesting as virtuous deeds.

In our infancy, we may exhibit “greenery,” indicating the early signs of goodness. As we grow and resist temptation, the “ear” of faith develops, leading to the “full grain,” where one can produce the fruit of perfection.

Cross references

Passages read together with this verse.

The original text

Greek text, 14 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. αὐτομάτη
    automatē
    of its own accord
    G844 · αὐτόματος
  2. ἡ
    hē
    the
    G3588 · ὁ
  3. γῆ
    gē
    the earth
    G1093 · γῆ
  4. καρποφορεῖ
    karpophorei
    I bear fruit
    G2592 · καρποφορέω
  5. πρῶτον
    prōton
    first
    G4413 · πρῶτος
  6. χόρτον
    chorton
    grass
    G5528 · χόρτος
  7. εἶτα
    eita
    then
    G1534 · εἶτα
  8. στάχυν
    stachyn
    a head of grain
    G4719 · στάχυς
  9. εἶτα
    eita
    then
    G1534 · εἶτα
  10. πλήρης
    plērēs
    full
    G4134 · πλήρης
  11. σῖτον
    siton
    wheat
    G4621 · σῖτος
  12. ἐν
    en
    in
    G1722 · ἐν
  13. τῷ
    tō
    the
    G3588 · ὁ
  14. στάχυϊ
    stachui
    a head of grain
    G4719 · στάχυς