The Church Fathers on this verse

Mark 5:23Meaning & Commentary from the Church Fathers

And he besought him much, saying: My daughter is at the point of death, come, lay thy hand upon her, that she may be safe, and may live.

Douay-Rheims

και παρεκαλει αυτον πολλα λεγων οτι το θυγατριον μου εσχατως εχει ινα ελθων επιθης αυτη τας χειρας οπως σωθη και ζησεται

Greek (Byzantine text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

however, requesting Him to come demonstrates a lack of faith as it ought to be; he should have expressed, 'only say the word.' (Matthew 8:8)

Peter Chrysologus

5th centuryCommentator

A person who is ill cannot order another to restore his health; he can only plead for assistance. As the leader of the synagogue, this individual was well-versed in the scriptures and understood that everything exists by the Word, and humanity was crafted by God's own hand. Consequently, he expresses his faith in God by seeking healing for his daughter through that very same hand that fashioned her into existence. For He who created from nothing is fully capable of resurrecting what has been lost (cf. Matt. 18:11; Lk. 19:10).

Alexander Gorsky

19th centuryCommentator

As the Lord journeyed to the Gerasenes, the inhabitants of Capernaum awaited His return rather than leaving the city. Jairus, the chief of the synagogue, urgently sought His help for his ailing daughter. Upon the Lord's return to Capernaum, Jairus implored Him to rescue his daughter, who was gravely ill, from death. It is clear that this was not the first instance of mercy exhibited by the Lord in Capernaum; He had previously shown compassion by healing the son of a royal official and restoring the servant of a centurion at Cana. Many had already been beneficiaries of His grace. Divine Providence placed Jairus in need of Him as well. However, did Jairus possess the same level of faith as those other recipients of the Lord's kindness?

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His plea reveals much: “My daughter,” he said, “is at the end of her life; come and lay your hand on her, so that she may be healed” (Mark 5:23). From this, we can see that his faith was less robust than that of the centurion, who believed that a mere word from the Lord was enough to heal his servant. Although both Jairus and the centurion felt that the Lord's physical presence was essential, their contexts differ significantly; at the time of the centurion's request, Jesus was known primarily for one miracle at Cana, whereas, by the time Jairus approached Him, He had become renowned for numerous miraculous acts. The centurion was a Gentile, while Jairus was a Jew, which would suggest that greater faith might be anticipated from Jairus. Nevertheless, the Lord, as described by Isaiah, who will not break a bruised reed nor extinguish a smoldering wick, sought to fan into flame the small ember of faith that Jairus possessed. Despite the frailty of Jairus's faith, the Lord consented to go with him, and as He traveled, the crowd pressed around Him.

Bogolepow D.P.

19th centuryCommentator

In the Gospel of Matthew, Jairus informs Jesus that his daughter has passed away (ετελέυτησεν v. 18) and seeks a resurrection from Him. In contrast, the accounts in the Gospels of Mark (εσχάτως έχει v. 23) and Luke (αυτη άπεθνισκεν v. 42) indicate that she was merely dying, leading Jairus to initially request healing for his daughter; he learned of her death later. Given the condition of the afflicted woman and Jairus's emotional state, it is unlikely that his words were entirely precise and without doubt; it appears he intended to convey that as he departed from his home, his daughter was in her final moments, possibly deceased by that point.

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However, because the Gospel of Matthew does not mention any messengers bringing the news of the girl's death to Jairus, the phrase, αΰτη ετελέυτησεν, aligns better with the situation: Jairus's original appeal for healing must have transformed into a request for resurrection upon hearing of her death, even if he did not articulate such a plea.

The woman afflicted with bleeding was understandably hesitant to approach Jesus directly due to her condition, which rendered her ceremonially unclean (Luke 15). Nevertheless, her faith was robust enough that she believed merely touching the fringe of His garment (κρασπεδον Mt. 20. Lk. 44 cf. Num. 15:38. Matthew 14:36. 23, 5. Lk. 8:44. Mk. 6:56) would grant her healing. To encourage her in a public acknowledgment of her faith and the miracle she had experienced, the Lord asked, “Who is it that touches Me?” His inquiry indicates that miraculous strength could sometimes flow from Him involuntarily. However, it is clear that Jesus was aware of the woman’s intention and action when she reached out to Him, and He internally reassured her, saying, “Courage, woman, your faith has made you whole” (which He later expressed aloud to comfort her). Despite the multitude pressing against Him and many touching Him, no one could siphon His miraculous power except through the woman’s faith, which uniquely drew this power from Him. This demonstrates that her act of touching Christ held significance not for Him, but for her, serving as a profound expression of her faith through which she truly connected with Christ.

Gladkow B.I.

19th centuryCommentator

A multitude of individuals gathered along the shore, waiting for Jesus. Among them was Jairus, a leader of the synagogue whose twelve-year-old daughter was gravely ill. He anxiously anticipated the arrival of the miracle worker, hoping for healing for his precious child. As an elder of the Jewish community, Jairus was part of a faction that was often opposed to Jesus, evidenced by the inquiry of the Pharisees to the chief priests: “Have you also been deceived? Have any of the rulers or the Pharisees believed in Him? But this crowd that does not know the law is accursed” (John 7:47-48).

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Although Jairus likely aligned with this group, his past experience witnessing Jesus perform a miracle for a centurion's servant filled him with a glimmer of hope that Jesus could also restore his daughter to health. The centurion was confident that Jesus could heal his servant with just a word, no need for physical presence, yet Jairus lacked such faith. He implored Jesus to come and lay His hands on his ailing daughter. The imminent death of his only child drove the anguished father to cling to that final spark of hope, setting aside his previous associations and humbly falling at the feet of the Teacher from Nazareth.

Lopuchin A.P.

19th centuryCommentator

Upon His return from Perea, the Savior resumed His teaching and acts of compassion throughout the towns and villages of Galilee, attracting a large crowd once more. Among them, a ruler of the synagogue, a respected elder in the Jewish community, approached Him in great agitation. This leader might have previously been part of a delegation that sought Jesus’ help on behalf of the centurion who had funded the synagogue. If so, he was familiar with the authority of the One he now implored. Falling at Jesus’ feet, his voice trembling with sorrow, he shared that his beloved daughter, his only child, was gravely ill and possibly already deceased. He expressed his belief that if Jesus would just come and place His hand on her, she would be restored to life.

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Moved by compassion that always responds to the cries of the grieving, Jesus rose immediately and accompanied him, followed not only by His disciples but also by the throng of onlookers who witnessed this poignant moment. As He proceeded, the crowd thronged around Him with eager anticipation.

Paul Matwejewski

19th centuryCommentator

Upon the Lord Jesus' return to Capernaum, located on the western shore of Lake Gennesaret, He arrived to find a large crowd eagerly gathered to see Him. From this throng emerged a man named Jairus, a leader of the synagogue. His only daughter, about twelve years old, was gravely ill and near death. In his deep sorrow, he fell at the feet of the Lord, pleading earnestly, “My daughter is at the point of death. Come and lay Your hands on her so that she may be healed and live.” The blessed Theophylact notes that Jairus displayed faith, albeit a measure of faith, since he requested not merely a word from Jesus, as the centurion had (Matt. 8:8), but also His physical presence and touch. Jesus set out for Jairus' home, accompanied by His disciples, while a multitude pressed around Him along the journey.

Cross references

Passages read together with this verse.

The original text

Greek text, 21 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. καὶ
    kai
    and
    G2532 · καί
  2. παρακαλεῖ
    parakalei
    I summon
    G3870 · παρακαλέω
  3. αὐτὸν
    auton
    he
    G846 · αὐτός
  4. πολλὰ
    polla
    much
    G4183 · πολύς
  5. λέγων
    legōn
    I say
    G3004 · λέγω
  6. ὅτι
    hoti
    that
    G3754 · ὅτι
  7. Τὸ
    to
    the
    G3588 · ὁ
  8. θυγάτριόν
    thygatrion
    a little daughter
    G2365 · θυγάτριον
  9. μου
    mou
    I
    G1473 · ἐγώ
  10. ἐσχάτως
    eschatōs
    to be at the extremity
    G2079 · ἐσχάτως
  11. ἔχει
    echei
    I have
    G2192 · ἔχω
  12. ἵνα
    hina
    in order that
    G2443 · ἵνα
  13. ἐλθὼν
    elthōn
    I come
    G2064 · ἔρχομαι
  14. ἐπιθῇς
    epithēs
    I put
    G2007 · ἐπιτίθημι
  15. τὰς
    tas
    the
    G3588 · ὁ
  16. χεῖρας
    cheiras
    a hand
    G5495 · χείρ
  17. αὐτῇ
    autē
    he
    G846 · αὐτός
  18. ἵνα
    hina
    in order that
    G2443 · ἵνα
  19. σωθῇ
    sōthē
    I save
    G4982 · σῴζω
  20. καὶ
    kai
    and
    G2532 · καί
  21. ζήσῃ
    zēsē
    I live
    G2198 · ζάω