The Church Fathers on this verse

Mark 7:27Meaning & Commentary from the Church Fathers

Who said to her: suffer first the children to be filled: for it is not good to take the bread of the children and cast it to the dogs.

Douay-Rheims

ο δε ιησους ειπεν αυτη αφες πρωτον χορτασθηναι τα τεκνα ου γαρ καλον εστιν λαβειν τον αρτον των τεκνων και βαλειν τοις κυναριοις

Greek (Byzantine text)

The Church Fathers on this verse

8 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

The wife demonstrated a passionate faith when she learned about Him. Consequently, the Lord chose not to fulfill her request right away but rather postponed the blessing to illustrate her steadfastness and her patient waiting despite the initial denial. We should also take this as a lesson not to abandon our prayers at the first hint of silence, but to persist in our petitions until we obtain what we seek. The Lord refers to the Gentiles as ‘dogs’ due to their being deemed impure by the Jews. The ‘bread’ symbolizes the grace that God has designated for His "children," meaning the Jewish people. Thus, He indicates that the Gentiles should not receive the grace reserved for the Jews. The wife’s wise and faithful response led her to receive the blessing she sought.

As fallen individuals, we too are labeled ‘dogs,’ filled with impurity, and therefore we are unworthy to receive the ‘bread’ of God; that is, to partake in the holy Mysteries.

Ambrose of Milan

4th centuryChurch Father

While God is compassionate, if He were to respond to all requests equally, it might appear that His actions are dictated by obligation rather than His divine intention.

Clement of Alexandria

2nd centuryChurch Father

Those who have been graced with the Holy Spirit delve into the profound aspects of God, uncovering the concealed significance of the prophecies. However, they are cautioned against sharing sacred truths with those who remain in their primitive nature. It is inappropriate to mix the divine and pure essence, represented by this living water, with an envious, perplexed, and disbelieving disposition, whose inquiries resemble the unrestrained barking of a dog.

Alexander Gorsky

19th centuryCommentator

Shortly thereafter, the Lord journeyed northwest to Galilee, reaching Tyre and Sidon. In this region, amidst the Gentile population, He encountered a woman from the Canaanite tribe, a group considered unworthy by God, yet He demonstrated to His disciples her deserving nature for a place in His kingdom. While the Lord Himself did not minister to the Gentiles, nor did He permit His disciples to preach to them initially, He nonetheless illustrated the presence of faith among this people, as evidenced by the centurion from Capernaum. The Canaanite woman mirrored his faith, approaching the Lord and addressing Him as the Son of David, recognizing Him as the Messiah, and pleading for healing for her daughter, who was under the torment of an unclean spirit.

Read more (169 words)

The Lord, having withdrawn to a secluded place, remained silent to her cries for an extended period, prompting the apostles to advocate on her behalf. However, the Lord declined their request as well, but this apparent rejection only served to highlight her profound faith and humility. Ultimately, He expelled the unclean spirit from her daughter who was at home. The words spoken by the Gentle Teacher may come across as harsh: "It is not good to take the children's bread and cast it to the dogs." Yet, this statement was metaphorical, indicating that, within the current framework, those outside of Him could not partake in the blessings the Messiah offered; they were still distant from His kingdom and not considered children of God. Although the statement may sound severe, the woman surely perceived compassion in His tone. Instead of giving up, she humbly accepted her position, acknowledging her unworthiness of the same privileges as the children in the Messiah's kingdom, and sought merely a small share of His bounty.

Bogolepow D.P.

19th centuryCommentator

The woman continued to plead with the Lord for compassion despite the obstacles she faced. Jesus responded by saying, “Let the children be fed first, for it is not right to take the children’s bread and throw it to the dogs.” Here, He communicated to the woman that she was considered impure and unworthy of the healing gift intended for her daughter. However, His words ignited a profound humility and faith within her. The woman replied to the Lord, saying, “Yes, Lord, but even the dogs under the table eat the children’s crumbs.” In response, the Lord declared, “O woman, you have great faith; let it be done for you as you desire.” Immediately after His statement, the daughter of the Canaanite woman was healed.

Gladkow B.I.

19th centuryCommentator

Emphasizing that the gospel must initially be shared with the Jews, God's chosen people, and that this mission remains incomplete, Christ responded to the Canaanite woman by stating, ‘Let the children be fed first (Mk. 7:27).’ He indicated that He needed to fulfill His assignment with those to whom His advent was foretold. Just as it would not be appropriate to take the sustenance meant for the children and give it to the dogs, it is similarly not proper for Him to bring salvation to the Gentiles when the work for the salvation of the Jews is still unfinished. In His teachings, He conveyed that all individuals are created equal in God's eyes; regardless of their background or nationality, anyone can approach Him and, by adhering to His divine will, can enter the kingdom of heaven. He conveyed this message to test the faith of the Gentiles and to demonstrate to His Apostles the strength of that faith.

Lopuchin A.P.

19th centuryCommentator

The woman approached without hesitation. Entering the abode where He sought to remain inconspicuous, she fell at His feet and pleaded repeatedly for compassion. To the disciples, she was regarded merely as a 'dog,' reflective of how Jews typically viewed the Gentiles. Veiling the compassion of His heart with a seemingly harsh response, though undoubtedly softened by the gentle tremor in His voice and His loving gaze, Christ informed her that it was essential to first nourish the children, the Israelites, whom He considered the heirs of God's promises. He remarked, “It is not good to take the children's bread, and cast it to the dogs.” This analogy may have been rooted in the reality of the time.

Read more (56 words)

As in the present, travelers in ancient eastern towns or villages often faced packs of hungry, stray dogs that filled the air with their barks and howls. Just as today, whenever one sat down to eat, these voracious dogs would quickly gather around, eagerly begging for scraps that might be thrown or fall from the table.

Michail (Lusin)

19th centuryCommentator

"Let the children be fed first" reflects the divine plan that the one who selected the Jews as His chosen people should initially proclaim the message of Christ to them and present opportunities, such as miracles for the ailing, to enter into the kingdom of Christ. They are, indeed, the children of God, by divine favor (Rom. 9:4).

Cross references

Passages read together with this verse.

The original text

Greek text, 21 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Καὶ
    kai
    and
    G2532 · καί
  2. ἔλεγεν
    elegen
    I say
    G3004 · λέγω
  3. αὐτῇ
    autē
    he
    G846 · αὐτός
  4. Ἄφες
    aphes
    I send away
    G863 · ἀφίημι
  5. πρῶτον
    prōton
    first
    G4413 · πρῶτος
  6. χορτασθῆναι
    chortasthēnai
    I feed
    G5526 · χορτάζω
  7. τὰ
    ta
    the
    G3588 · ὁ
  8. τέκνα
    tekna
    a child
    G5043 · τέκνον
  9. οὐ
    ou
    no
    G3756 · οὐ
  10. γάρ
    gar
    for
    G1063 · γάρ
  11. ἐστιν
    estin
    I am
    G1510 · εἰμί
  12. καλόν
    kalon
    beautiful
    G2570 · καλός
  13. λαβεῖν
    labein
    I receive
    G2983 · λαμβάνω
  14. τὸν
    ton
    the
    G3588 · ὁ
  15. ἄρτον
    arton
    bread
    G740 · ἄρτος
  16. τῶν
    tōn
    the
    G3588 · ὁ
  17. τέκνων
    teknōn
    a child
    G5043 · τέκνον
  18. καὶ
    kai
    and
    G2532 · καί
  19. τοῖς
    tois
    the
    G3588 · ὁ
  20. κυναρίοις
    kynariois
    a little dog
    G2952 · κυνάριον
  21. βαλεῖν
    balein
    I cast
    G906 · βάλλω